6,929 verses contain “Shall” (in the KJV: 6,822, in the BSB: 656) — showing 5,801–5,900
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For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
And again another scripture saith, They shall look on him whom they pierced.
And, as another Scripture says: “They will look on the One they have pierced.”
And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
He told them, “Cast the net on the right side of the boat, and you will find some.” So they cast it there, and they were unable to haul it in because of the great number of fish.
Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
Truly, truly, I tell you, when you were young, you dressed yourself and walked where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”
Peter seeing him saith to Jesus, Lord, and what shall this man do?
When Peter saw him, he asked, “Lord, what about him?”
Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Because of this, the rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
“Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.
The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
The sun will be turned to darkness, and the moon to blood, before the coming of the great and glorious Day of the Lord.
Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?”
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”
And he shall send Jesus Christ, which before was preached unto you:
that times of refreshing may come from the presence of the Lord, and that He may send Jesus, the Christ, who has been appointed for you.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to Him in everything He tells you.
Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
And you are sons of the prophets and of the covenant God made with your fathers when He said to Abraham, ‘Through your offspring all the families of the earth will be blessed.’
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
“How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”
And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.
and told him, ‘Leave your country and your kindred and go to the land I will show you.’
This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
This is the same Moses who told the Israelites, ‘God will raise up for you a prophet like me from among your brothers.’
In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
In His humiliation He was deprived of justice. Who can recount His descendants? For His life was removed from the earth.”
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
“Now get up and go into the city, and you will be told what you must do.”
To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
All the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.”
Who shall tell thee words, whereby thou and all thy house shall be saved.
He will convey to you a message by which you and all your household will be saved.’
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”
But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
On the contrary, we believe it is through the grace of the Lord Jesus that we are saved, just as they are.”
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
For I am with you and no one will lay a hand on you, because I have many people in this city.”
But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
But if you are seeking anything beyond this, it must be settled in a legal assembly.
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there.
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Now I know that none of you among whom I have preached the kingdom will see my face again.
And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’”
And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
Then I asked, ‘What should I do, Lord?’ ‘Get up and go into Damascus,’ He told me. ‘There you will be told all that you have been appointed to do.’
Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
Then Paul said to him, “God will strike you, you whitewashed wall! You sit here to judge me according to the law, yet you yourself violate the law by commanding that I be struck.”
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
and I have the same hope in God that they themselves cherish, that there will be a resurrection of both the righteous and the wicked.
Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
So take courage, men, for I believe God that it will happen just as He told me.
Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
So for your own preservation, I urge you to eat something, because not a single hair of your head will be lost.”
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
‘Go to this people and say, “You will be ever hearing but never understanding; you will be ever seeing but never perceiving.”
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
For the gospel reveals the righteousness of God that comes by faith from start to finish, just as it is written: “The righteous will live by faith.”
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
The one who is physically uncircumcised yet keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
For what if some did not believe? shall their unbelief make the faith of God without effect?
What if some did not have faith? Will their lack of faith nullify God’s faithfulness?
God forbid: for then how shall God judge the world?
Certainly not! In that case, how could God judge the world?
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
What then shall we say that Abraham, our forefather, has discovered?
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
but also for us, to whom righteousness will be credited—for us who believe in Him who raised Jesus our Lord from the dead.
Much more then, being now justified by his blood, we shall be saved from wrath through him.
Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive an abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
What shall we say then? Shall we continue in sin, that grace may abound?
What then shall we say? Shall we continue in sin so that grace may increase?
God forbid. How shall we, that are dead to sin, live any longer therein?
Certainly not! How can we who died to sin live in it any longer?
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection.
Now if we be dead with Christ, we believe that we shall also live with him:
Now if we died with Christ, we believe that we will also live with Him.
For sin shall not have dominion over you: for ye are not under the law, but under grace.
For sin shall not be your master, because you are not under law, but under grace.
What then? shall we sin, because we are not under the law, but under grace? God forbid.
What then? Shall we sin because we are not under law, but under grace? Certainly not!
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress, even if she marries another man.
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
I consider that our present sufferings are not comparable to the glory that will be revealed in us.
What shall we then say to these things? If God be for us, who can be against us?
What then shall we say in response to these things? If God is for us, who can be against us?
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Who shall separate us from the love of Christ? Shall trouble or distress or persecution or famine or nakedness or danger or sword?
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”
It was said unto her, The elder shall serve the younger.
not by works but by Him who calls, she was told, “The older will serve the younger.”
What shall we say then? Is there unrighteousness with God? God forbid.
What then shall we say? Is God unjust? Certainly not!
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”