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160 verses contain “Shut” (in the KJV: 152, in the BSB: 63) — showing 1–100
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
And they entered, the male and female of every living thing, as God had commanded Noah. Then the LORD shut him in.
And Lot went out at the door unto them, and shut the door after him,
Lot went outside to meet them, shutting the door behind him.
But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
But the men inside reached out, pulled Lot into the house with them, and shut the door.
For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
For Pharaoh will say of the Israelites, ‘They are wandering the land in confusion; the wilderness has boxed them in.’
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.
It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
it is a chronic skin disease and the priest must pronounce him unclean. He need not isolate him, for he is unclean.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.
And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.
He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.
And the priest shall look upon the plague, and shut up it that hath the plague seven days:
And the priest is to examine the mildew and isolate the contaminated fabric for seven days.
Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
the priest is to order the contaminated article to be washed and isolated for another seven days.
Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
the priest shall go outside the doorway of the house and close it up for seven days.
Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
Anyone who enters the house during any of the days that it is closed up will be unclean until evening.
And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
But the LORD answered Moses, “If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”
And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
So Miriam was confined outside the camp for seven days, and the people did not move on until she was brought in again.
These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthalhites: of Becher, the family of the Bachrites: of Tahan, the family of the Tahanites.
These were the descendants of Ephraim by their clans: The Shuthelahite clan from Shuthelah, the Becherite clan from Becher, and the Tahanite clan from Tahan.
And these are the sons of Shuthelah: of Eran, the family of the Eranites.
And the descendants of Shuthelah were the Eranite clan from Eran.
And then the LORD’S wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you.
or the anger of the LORD will be kindled against you. He will shut the heavens so that there will be no rain, nor will the land yield its produce, and you will soon perish from the good land that the LORD is giving you.
If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
If there is a poor man among your brothers within any of the gates in the land that the LORD your God is giving you, then you are not to harden your heart or shut your hand from your poor brother.
How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
How could one man pursue a thousand, or two put ten thousand to flight, unless their Rock had sold them, unless the LORD had given them up?
For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
For the LORD will vindicate His people and have compassion on His servants when He sees that their strength is gone and no one remains, slave or free.
And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
At dusk, when the gate was about to close, the men went out, and I do not know which way they went. Pursue them quickly, and you may catch them!”
And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.
So the king’s men set out in pursuit of the spies along the road to the fords of the Jordan, and as soon as they had gone out, the gate was shut.
Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.
Now Jericho was tightly shut up because of the Israelites. No one went out and no one came in.
Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them.
Then Ehud went out through the porch, closing and locking the doors of the upper room behind him.
But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.
But there was a strong tower inside the city, and all the men, women, and leaders of the city fled there. They locked themselves in and went up to the roof of the tower.
But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.
But to Hannah he would give a double portion, for he loved her even though the LORD had closed her womb.
And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb.
Because the LORD had closed Hannah’s womb, her rival would provoke her and taunt her viciously.
And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home:
So the men did as instructed. They took two milk cows, hitched them to the cart, and penned up their calves.
And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.
When Saul was told that David had gone to Keilah, he said, “God has delivered him into my hand, for he has trapped himself by entering a town with gates and bars.”
And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
When David returned to his palace in Jerusalem, he took the ten concubines he had left to care for the palace, and he placed them in a house under guard. He provided for them, but he no longer slept with them. They were confined until the day of their death, living as widows.
When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:
When the skies are shut and there is no rain because Your people have sinned against You, and they pray toward this place and confess Your name, and they turn from their sins because You have afflicted them,
Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
Because of all this, behold, I am bringing disaster on the house of Jeroboam: I will cut off from Jeroboam every male, both slave and free, in Israel; I will burn up the house of Jeroboam as one burns up dung until it is gone!
Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
This is what the LORD says: ‘I will bring calamity on you and consume your descendants; I will cut off from Ahab every male in Israel, both slave and free.
And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.
Then go inside, shut the door behind you and your sons, and pour oil into all these jars, setting the full ones aside.”
So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.
So she left him, and after she had shut the door behind her and her sons, they kept bringing jars to her, and she kept pouring.
And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out.
And she went up and laid him on the bed of the man of God. Then she shut the door and went out.
He went in therefore, and shut the door upon them twain, and prayed unto the LORD.
So he went in, closed the door behind the two of them, and prayed to the LORD.
But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master’s feet behind him?
Now Elisha was sitting in his house, and the elders were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, “Do you see how this murderer has sent someone to cut off my head? Look, when the messenger comes, shut the door to keep him out. Is not the sound of his master’s footsteps behind him?”
For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:
The whole house of Ahab will perish, and I will cut off from Ahab every male, both slave and free, in Israel.
For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
For the LORD saw that the affliction of the Israelites, both slave and free, was very bitter. There was no one to help Israel,
And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.
But the king of Assyria discovered that Hoshea had conspired to send envoys to King So of Egypt, and that he had not paid tribute to the king of Assyria as in previous years. Therefore the king of Assyria arrested Hoshea and put him in prison.
And the sons of Ephraim; Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,
The descendants of Ephraim:
And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in that land slew, because they came down to take away their cattle.
Shuthelah, Bered his son, Tahath his son, Eleadah his son, Tahath his son, Zabad his son, and Shuthelah his son. Ezer and Elead were killed by the natives of Gath, because they went down to steal their livestock.
When the heaven is shut up, and there is no rain, because they have sinned against thee; yet if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them;
When the skies are shut and there is no rain because Your people have sinned against You, and they pray toward this place and confess Your name, and they turn from their sins because You have afflicted them,
If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;
If I close the sky so there is no rain, or if I command the locust to devour the land, or if I send a plague among My people,
And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem.
Then Ahaz gathered up the articles of the house of God, cut them into pieces, shut the doors of the house of the LORD, and set up altars of his own on every street corner in Jerusalem.
Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
They also shut the doors of the portico and extinguished the lamps. They did not burn incense or present burnt offerings in the Holy Place of the God of Israel.
Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.
Later, I went to the house of Shemaiah son of Delaiah, the son of Mehetabel, who was confined to his house. He said: “Let us meet at the house of God inside the temple. Let us shut the temple doors because they are coming to kill you— by night they are coming to kill you!”
And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.
And I told them, “Do not open the gates of Jerusalem until the sun is hot. While the guards are on duty, keep the doors shut and securely fastened. And appoint the residents of Jerusalem as guards, some at their posts and some at their own homes.”
And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
When the evening shadows began to fall on the gates of Jerusalem, just before the Sabbath, I ordered that the gates be shut and not opened until after the Sabbath. I posted some of my servants at the gates so that no load could enter on the Sabbath day.
Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.
For that night did not shut the doors of the womb to hide the sorrow from my eyes.
So the poor hath hope, and iniquity stoppeth her mouth.
So the poor have hope, and injustice shuts its mouth.
My days are swifter than a weaver’s shuttle, and are spent without hope.
My days are swifter than a weaver’s shuttle; they come to an end without hope.
If he cut off, and shut up, or gather together, then who can hinder him?
If He comes along to imprison you, or convenes a court, who can stop Him?
Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.
What He tears down cannot be rebuilt; the man He imprisons cannot be released.
In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
In the dark they dig through houses; by day they shut themselves in, never to experience the light.
Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
Who enclosed the sea behind doors when it burst forth from the womb,
His scales are his pride, shut up together as with a close seal.
His rows of scales are his pride, tightly sealed together.
And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room.
You have not delivered me to the enemy; You have set my feet in the open.
Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;
Their venom is like the venom of a snake, like a cobra that shuts its ears,
But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.
But the king will rejoice in God; all who swear by Him will exult, for the mouths of liars will be shut.
Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
Do not let the floods engulf me or the depths swallow me up; let not the Pit close its mouth over me.
Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
Has God forgotten to be gracious? Has His anger shut off His compassion?” Selah
Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
You have removed my friends from me; You have made me repulsive to them; I am confined and cannot escape.
The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.
The upright see and rejoice, and all iniquity shuts its mouth.
He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
He who winks his eye devises perversity; he who purses his lips is bent on evil.
Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Even a fool is considered wise if he keeps silent, and discerning when he holds his tongue.
Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
Whoever shuts his ears to the cry of the poor, he too shall cry out and receive no answer.
And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
when the doors to the street are shut and the sound of the mill fades away, when one rises at the sound of a bird and all the daughters of song grow faint,
A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.
My sister, my bride, you are a garden locked up, a spring enclosed, a fountain sealed.
Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”
And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
I will place on his shoulder the key to the house of David. What he opens no one can shut, and what he shuts no one can open.
The city of confusion is broken down: every house is shut up, that no man may come in.
The city of chaos is shattered; every house is closed to entry.
And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.
They will be gathered together like prisoners in a pit. They will be confined to a dungeon and punished after many days.
Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.
Go, my people, enter your rooms and shut your doors behind you. Hide yourselves a little while until the wrath has passed.
For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
For the LORD has poured out on you a spirit of deep sleep. He has shut your eyes, O prophets; He has covered your heads, O seers.
He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
He who walks righteously and speaks with sincerity, who refuses gain from extortion, whose hand never takes a bribe, who stops his ears against murderous plots and shuts his eyes tightly against evil—
They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
They do not comprehend or discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand.
Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;
This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut:
So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
so He will sprinkle many nations. Kings will shut their mouths because of Him. For they will see what they have not been told, and they will understand what they have not heard.
Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.
Your gates will always stand open; they will never be shut, day or night, so that the wealth of the nations may be brought into you, with their kings being led in procession.
Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.
Shall I bring a baby to the point of birth and not deliver it?” says the LORD. “Or will I who deliver close the womb?” says your God.
The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.
The cities of the Negev have been shut tight, and no one can open them. All Judah has been carried into exile, wholly taken captive.
Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
If I say, “I will not mention Him or speak any more in His name,” His message becomes a fire burning in my heart, shut up in my bones, and I become weary of holding it in, and I cannot prevail.
For then the king of Babylon’s army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah’s house.
At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was imprisoned in the courtyard of the guard, which was in the palace of the king of Judah.
For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
For Zedekiah king of Judah had imprisoned him, saying: “Why are you prophesying like this? You claim that the LORD says, ‘Behold, I am about to deliver this city into the hand of the king of Babylon, and he will capture it.
Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,
While Jeremiah was still confined in the courtyard of the guard, the word of the LORD came to him a second time:
And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD:
Then Jeremiah commanded Baruch, “I am restricted; I cannot enter the house of the LORD;
Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying,
And while Jeremiah had been confined in the courtyard of the guard, the word of the LORD had come to him:
Also when I cry and shout, he shutteth out my prayer.
Even when I cry out and plead for help, He shuts out my prayer.
Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.
Then the Spirit entered me and set me on my feet. He spoke with me and said, “Go, shut yourself inside your house.
Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.
The man then brought me back to the outer gate of the sanctuary that faced east, but it was shut.
Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut.
And the LORD said to me, “This gate is to remain shut. It shall not be opened, and no man shall enter through it, because the LORD, the God of Israel, has entered through it. Therefore it will remain shut.
Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
“This is what the Lord GOD says: ‘The gate of the inner court that faces east must be kept shut during the six days of work, but on the Sabbath day and on the day of the New Moon it shall be opened.
And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the threshold of the gate and then depart, but the gate must not be shut until evening.
Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.
My God hath sent his angel, and hath shut the lions mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
My God sent His angel and shut the mouths of the lions. They have not hurt me, for I was found innocent in His sight, and I have done no wrong against you, O king.”
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