1,685 verses contain “Sin” (in the KJV: 1,262, in the BSB: 1,314) — showing 1,501–1,600
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Now I care for nothing, my son, since I have let thee go, the light of mine eyes.
But they that sin are enemies to their own life.
If ye turn to him with your whole heart, and with your whole mind, and deal uprightly before him, then will he turn unto you, and will not hide his face from you. Therefore see what he will do with you, and confess him with your whole mouth, and praise the Lord of might, and extol the everlasting King. In the land of my captivity do I praise him, and declare his might and majesty to a sinful nation. O ye sinners, turn and do justice before him: who can tell if he will accept you, and have mercy on you?
And brought them to mount Sina, and Cades-Barne, and cast forth all that dwelt in the wilderness.
Now therefore, my lord and governor, if there be any error against this people, and they sin against their God, let us consider that this shall be their ruin, and let us go up, and we shall overcome them.
We take to witness against you the heaven and the earth, and our God and Lord of our fathers, which punisheth us according to our sins and the sins of our fathers, that he do not according as we have said this day.
Therefore, O lord and governor, respect not his word; but lay it up in thine heart, for it is true: for our nation shall not be punished, neither can sword prevail against them, except they sin against their God.
And now, that my lord be not defeated and frustrate of his purpose, even death is now fallen upon them, and their sin hath overtaken them, wherewith they will provoke their God to anger whensoever they shall do that which is not fit to be done:
For thy servant is religious, and serveth the God of heaven day and night: now therefore, my lord, I will remain with thee, and thy servant will go out by night into the valley, and I will pray unto God, and he will tell me when they have committed their sins:
Then Judith began to sing this thanksgiving in all Israel, and all the people sang after her this song of praise.
I will sing unto the Lord a new song: O Lord, thou art great and glorious, wonderful in strength, and invincible.
And now we have sinned before thee: therefore hast thou given us into the hands of our enemies,
For into a malicious soul wisdom shall not enter; nor dwell in the body that is subject unto sin.
Their offspring is cursed. Wherefore blessed is the barren that is undefiled, which hath not known the sinful bed: she shall have fruit in the visitation of souls.
He pleased God, and was beloved of him: so that living among sinners he was translated.
And when they cast up the accounts of their sins, they shall come with fear: and their own iniquities shall convince them to their face.
When the righteous was sold, she forsook him not, but delivered him from sin: she went down with him into the pit,
That they might know, that wherewithal a man sinneth, by the same also shall he be punished.
But thou hast mercy upon all; for thou canst do all things, and winkest at the sins of men, because they should amend.
But by such works hast thou taught thy people that the just man should be merciful, and hast made thy children to be of a good hope that thou givest repentance for sins.
Also the singular diligence of the artificer did help to set forward the ignorant to more superstition.
For if we sin, we are thine, knowing thy power: but we will not sin, knowing that we are counted thine.
For while they supposed to lie hid in their secret sins, they were scattered under a dark veil of forgetfulness, being horribly astonished, and troubled with strange apparitions.
For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.
The fear of the Lord driveth away sins: and where it is present, it turneth away wrath.
The parables of knowledge are in the treasures of wisdom: but godliness is an abomination to a sinner.
For the Lord is full of compassion and mercy, longsuffering, and very pitiful, and forgiveth sins, and saveth in time of affliction.
For the relieving of thy father shall not be forgotten: and instead of sins it shall be added to build thee up.
In the day of thine affliction it shall be remembered; thy sins also shall melt away, as the ice in the fair warm weather.
For there is a shame that bringeth sin; and there is a shame which is glory and grace.
Say not, I have sinned, and what harm hath happened unto me? for the Lord is longsuffering, he will in no wise let thee go.
Concerning propitiation, be not without fear to add sin unto sin:
And say not His mercy is great; he will be pacified for the multitude of my sins: for mercy and wrath come from him, and his indignation resteth upon sinners.
Bind not one sin upon another; for in one thou shalt not be unpunished.
Reproach not a man that turneth from sin, but remember that we are all worthy of punishment.
Use not much the company of a woman that is a singer, lest thou be taken with her attempts.
For pride is the beginning of sin, and he that hath it shall pour out abomination: and therefore the Lord brought upon them strange calamities, and overthrew them utterly.
Who will justify him that sinneth against his own soul? and who will honour him that dishonoureth his own life?
Strive not in a matter that concerneth thee not; and sit not in judgment with sinners.
Error and darkness had their beginning together with sinners: and evil shall wax old with them that glory therein.
Give to the godly man, and help not a sinner.
For the most High hateth sinners, and will repay vengeance unto the ungodly, and keepeth them against the mighty day of their punishment.
Give unto the good, and help not the sinner.
What fellowship hath the wolf with the lamb? so the sinner with the godly.
Riches are good unto him that hath no sin, and poverty is evil in the mouth of the ungodly.
But foolish men shall not attain unto her, and sinners shall not see her.
Praise is not seemly in the mouth of a sinner, for it was not sent him of the Lord.
Say not thou, He hath caused me to err: for he hath no need of the sinful man.
He hath commanded no man to do wickedly, neither hath he given any man licence to sin.
None of their unrighteous deeds are hid from him, but all their sins are before the Lord
He that is hasty to give credit is lightminded; and he that sinneth shall offend against his own soul.
The knowledge of wickedness is not wisdom, neither at any time the counsel of sinners prudence.
And if for want of power he be hindered from sinning, yet when he findeth opportunity he will do evil.
There is a sinner that hath good success in evil things; and there is a gain that turneth to loss.
There is that is hindered from sinning through want: and when he taketh rest, he shall not be troubled.
He that hateth to be reproved is in the way of sinners: but he that feareth the Lord will repent from his heart.
The way of sinners is made plain with stones, but at the end thereof is the pit of hell.
Who will set scourges over my thoughts, and the discipline of wisdom over mine heart? that they spare me not for mine ignorances, and it pass not by my sins:
Lest mine ignorances increase, and my sins abound to my destruction, and I fall before mine adversaries, and mine enemy rejoice over me, whose hope is far from thy mercy.
The sinner shall be left in his foolishness: both the evil speaker and the proud shall fall thereby.
A man that useth much swearing shall be filled with iniquity, and the plague shall never depart from his house: if he shall offend, his sin shall be upon him: and if he acknowledge not his sin, he maketh a double offence: and if he swear in vain, he shall not be innocent, but his house shall be full of calamities.
Use not thy mouth to intemperate swearing, for therein is the word of sin.
Two sorts of men multiply sin, and the third will bring wrath: a hot mind is as a burning fire, it will never be quenched till it be consumed: a fornicator in the body of his flesh will never cease till he hath kindled a fire.
All wickedness is but little to the wickedness of a woman: let the portion of a sinner fall upon her.