1,685 verses contain “Sin” (in the KJV: 1,262, in the BSB: 1,314) — showing 1,601–1,685
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Of the woman came the beginning of sin, and through her we all die.
A merchant shall hardly keep himself from doing wrong; and an huckster shall not be freed from sin.
Many have sinned for a small matter; and he that seeketh for abundance will turn his eyes away.
As the lion lieth in wait for the prey; so sin for them that work iniquity.
Malice and wrath, even these are abominations; and the sinful man shall have them both.
He that revengeth shall find vengeance from the Lord, and he will surely keep his sins in remembrance.
He sheweth no mercy to a man, which is like himself: and doth he ask forgiveness of his own sins?
A sinful man disquieteth friends, and maketh debate among them that be at peace.
A sinful man will not be reproved, but findeth an excuse according to his will.
The most High is not pleased with the offerings of the wicked; neither is he pacified for sin by the multitude of sacrifices.
So is it with a man that fasteth for his sins, and goeth again, and doeth the same: who will hear his prayer? or what doth his humbling profit him?
He that sinneth before his Maker, let him fall into the hand of the physician.
He will give his heart to resort early to the Lord that made him, and will pray before the most High, and will open his mouth in prayer, and make supplication for his sins.
And give ye a sweet savour as frankincense, and flourish as a lily, send forth a smell, and sing a song of praise, bless the Lord in all his works.
For the good are good things created from the beginning: so evil things for sinners.
All these things are for good to the godly: so to the sinners they are turned into evil.
Such things happen unto all flesh, both man and beast, and that is sevenfold more upon sinners.
The children of sinners are abominable children, and they that are conversant in the dwelling of the ungodly.
The inheritance of sinners’ children shall perish, and their posterity shall have a perpetual reproach.
Of these things be not thou ashamed, and accept no person to sin thereby:
He set singers also before the altar, that by their voices they might make sweet melody, and daily sing praises in their songs.
The Lord took away his sins, and exalted his horn for ever: he gave him a covenant of kings, and a throne of glory in Israel.
Thus rested Solomon with his fathers, and of his seed he left behind him Roboam, even the foolishness of the people, and one that had no understanding, who turned away the people through his counsel. There was also Jeroboam the son of Nebat, who caused Israel to sin, and shewed Ephraim the way of sin:
And their sins were multiplied exceedingly, that they were driven out of the land.
Of whom some did that which was pleasing to God, and some multiplied sins.
I will praise thy name continually, and will sing praises with thanksgiving; and so my prayer was heard:
For we have sinned before the Lord,
Since the day that the Lord brought our forefathers out of the land of Egypt, unto this present day, we have been disobedient unto the Lord our God, and we have been negligent in not hearing his voice.
O Lord our God, we have sinned, we have done ungodly, we have dealt unrighteously in all thine ordinances.
And return from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, which sinned before the Lord.
And for this cause thou hast put thy fear in our hearts, to the intent that we should call upon thy name, and praise thee in our captivity: for we have called to mind all the iniquity of our forefathers, that sinned before thee.
Because of the sins which ye have committed before God, ye shall be led away captives into Babylon by Nabuchodonosor king of the Babylonians.
In all the things that thou hast brought upon us, and upon the holy city of our fathers, even Jerusalem, thou hast executed true judgment: for according to truth and judgment didst thou bring all these things upon us because of our sins.
For we have sinned and committed iniquity, departing from thee.
For we, O Lord, are become less than any nation, and be kept under this day in all the world because of our sins.
It is better for me to fall into your hands, and not do it, than to sin in the sight of the Lord.
whom all men fear, and tremble before thy power; for the majesty of thy glory cannot be borne, and thine angry threatening toward sinners is importable:
for thou art the most high Lord, of great compassion, longsuffering, very merciful, and repentest of the evils of men. Thou, O Lord, according to thy great goodness hast promised repentance and forgiveness to them that have sinned against thee: and of thine infinite mercies hast appointed repentance unto sinners, that they may be saved.
Thou therefore, O Lord, that art the God of the just, hast not appointed repentance to the just, as to Abraham, and Isaac, and Jacob, which have not sinned against thee; but thou hast appointed repentance unto me that am a sinner:
for I have sinned above the number of the sands of the sea. My transgressions, O Lord, are multiplied: my transgressions are multiplied, and I am not worthy to behold and see the height of heaven for the multitude of mine iniquities.
In those days went there out of Israel wicked men, who persuaded many, saying, Let us go and make a covenant with the heathen that are round about us: for since we departed from them we have had much sorrow.
And they put therein a sinful nation, wicked men, and fortified themselves therein.
So they joined their forces, and smote sinful men in their anger, and wicked men in their wrath: but the rest fled to the heathen for succour.
So they recovered the law out of the hand of the Gentiles, and out of the hand of kings, neither suffered they the sinner to triumph.
Fear not then the words of a sinful man: for his glory shall be dung and worms.
So was there a great affliction in Israel, the like whereof was not since the time that a prophet was not seen among them.
Since thy brother Judas died, we have no man like him to go forth against our enemies, and Bacchides, and against them of our nation that are adversaries to us.
Have nevertheless attempted to send unto you for the renewing of brotherhood and friendship, lest we should become strangers unto you altogether: for there is a long time passed since ye sent unto us.
Now therefore, since this is come to our knowledge, ye shall do well to write unto us of your prosperity.
And Moses said, Because the sin offering was not to be eaten, it was consumed.
For had they not been formerly wrapped in many sins, this man, as soon as he had come, had forthwith been scourged, and put back from his presumption, as Heliodorus was, whom Seleucus the king sent to view the treasury.
Lest that, being come to the height of sin, afterwards he should take vengeance of us.
For we suffer because of our sins.
When that was done, they fell flat down, and besought the Lord that they might come no more into such troubles; but if they sinned any more against him, that he himself would chasten them with mercy, and that they might not be delivered unto the blasphemous and barbarous nations.
Since our father is translated unto the gods, our will is, that they that are in our realm live quietly, that every one may attend upon his own affairs.
Betook themselves unto prayer, and besought him that the sin committed might wholly be put out of remembrance. Besides, that noble Judas exhorted the people to keep themselves from sin, forsomuch as they saw before their eyes the things that came to pass for the sins of those that were slain.
And when he had made a gathering throughout the company to the sum of two thousand drachms of silver, he sent it to Jerusalem to offer a sin offering, doing therein very well and honestly, in that he was mindful of the resurrection:
And also in that he perceived that there was great favour laid up for those that died godly, it was an holy and good thought. Whereupon he made a reconciliation for the dead, that they might be delivered from sin.
For inasmuch as he had committed many sins about the altar, whose fire and ashes were holy, he received his death in ashes.