3,268 verses contain “Son” (in the KJV: 3,013, in the BSB: 2,698) — showing 2,801–2,900
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And the servant abideth not in the house for ever: but the Son abideth ever.
A slave is not a permanent member of the family, but a
son belongs to it
forever.
If the Son therefore shall make you free, ye shall be free indeed.
So if the Son sets you free, you will be free indeed.
And they asked them, saying, Is this your
son, who ye say was born blind? how then
doth he now see?
and asked, “Is this your son, the one you say was born blind? So how is it that he can now see?”
His parents answered them and said, We know that this is our son, and that he was born blind:
His parents answered, “We know he is our son, and we know he was born blind.
Jesus heard that they had cast him out; and when he had found him, he said unto him,
Dost thou believe on the
Son of God?
When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man?”
Say ye of him, whom the Father hath
sanctified, and sent into the world, Thou blasphemest; because I said, I am the
Son of God?
then what about the One whom the Father
sanctified and sent into the world? How then can you
accuse Me of
blasphemy for stating that I am the
Son of God?
When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the
Son of God might be
glorified thereby.
When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the
Son of God may be
glorified through it.”
She saith unto him,
Yea, Lord: I believe that thou art the Christ, the
Son of God, which should come into the world.
“
Yes, Lord,” she answered, “I believe that You are the Christ, the
Son of God, who was to come into the world.”
And Jesus answered them, saying, The hour is come, that the
Son of man should be
glorified.
But Jesus replied, “The hour has come for the
Son of Man to be
glorified.
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
The crowd replied, “We have heard from the Law that the Christ will remain
forever. So how can You say that the
Son of Man must be lifted up? Who is this
Son of Man?”
While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
While you have the Light, believe in the Light, so that you may become sons of light.” After Jesus had spoken these things, He went away and was hidden from them.
The evening meal was underway, and the devil had already put into the heart of
Judas, the
son of Simon
Iscariot, to
betray Jesus.
Jesus answered, He it is, to whom I shall give a
sop, when I have
dipped it. And when he had
dipped the
sop, he gave it to
Judas Iscariot, the
son of Simon.
Therefore, when he was gone out, Jesus said, Now is the
Son of man
glorified, and God is
glorified in him.
And
whatsoever ye shall ask in my name, that will I do, that the Father may be
glorified in the
Son.
And I will do whatever you ask in My name, so that the Father may be
glorified in the
Son.
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come;
glorify thy
Son, that thy
Son also may
glorify thee:
When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come.
Glorify Your
Son, that Your
Son may
glorify You.
While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the
son of
perdition; that the scripture might be fulfilled.
While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.
There were together Simon Peter, and Thomas called
Didymus, and
Nathanael of
Cana in
Galilee, and the
sons of Zebedee, and two other of his disciples.
So when they had
dined, Jesus saith to Simon Peter, Simon,
son of
Jonas, lovest thou me more than these? He saith unto him,
Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
When they had finished eating, Jesus asked Simon Peter, “Simon
son of John, do you love Me more than these?” “
Yes, Lord,” he answered, “You know I love You.” Jesus replied, “Feed My lambs.”
He saith to him again the second time, Simon,
son of
Jonas, lovest thou me? He saith unto him,
Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
Jesus asked a second time, “Simon
son of John, do you love Me?” “
Yes, Lord,” he answered, “You know I love You.” Jesus told him, “
Shepherd My sheep.”
He saith unto him the third time, Simon,
son of
Jonas, lovest thou me? Peter was
grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Jesus asked a third time, “Simon
son of John, do you love Me?” Peter was deeply
hurt that Jesus had asked him a third time, “Do you love Me?” “Lord, You know all things,” he replied. “You know I love You.” Jesus said to him, “Feed My sheep.
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas,
Bartholomew, and Matthew, James the
son of Alphaeus, and Simon Zelotes, and
Judas the brother of James.
When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas,
Bartholomew and Matthew, James
son of Alphaeus, Simon the
Zealot, and
Judas son of James.
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your
sons and your daughters shall
prophesy, and your young men shall see visions, and your old men shall dream dreams:
‘In the last days, God says, I will pour out My Spirit on all people. Your
sons and daughters will
prophesy, your young men will see visions, your old men will dream dreams.
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath
glorified his
Son Jesus; whom ye delivered up, and denied him in the presence of
Pilate, when he was determined to let him go.
The God of Abraham, Isaac, and Jacob, the God of our fathers, has
glorified His servant Jesus. You handed Him over and rejected Him before
Pilate, even though he had decided to release Him.
Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
And you are sons of the prophets and of the covenant God made with your fathers when He said to Abraham, ‘Through your offspring all the families of the earth will be blessed.’
Unto you first God, having raised up his
Son Jesus, sent him to
bless you, in turning away every one of you from his
iniquities.
When God raised up His Servant, He sent Him first to you to
bless you by turning each of you from your wicked ways.”
And were carried over into Sychem, and laid in the
sepulchre that Abraham bought for a sum of money of the
sons of Emmor the father of Sychem.
Their bones were carried back to
Shechem and placed in the tomb that Abraham had bought from the
sons of Hamor at
Shechem for a price he paid in silver.
And when he was cast out, Pharaoh’s daughter took him up, and
nourished him for her own
son.
When he was set outside, Pharaoh’s daughter took him and brought him up as her own son.
Then fled Moses at this saying, and was a stranger in the land of Madian, where he
begat two
sons.
At this remark, Moses fled to the land of
Midian, where he lived as a foreigner and had two
sons.
And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
“Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”
And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
And
straightway he preached Christ in the synagogues, that he is the
Son of God.
Saul
promptly began to
proclaim Jesus in the synagogues, declaring, “He is the
Son of God.”
And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
Then the people asked for a king, and God gave them forty years under Saul
son of
Kish, from the tribe of Benjamin.
And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the
son of
Jesse, a man after mine own heart, which shall fulfil all my will.
After removing Saul, He raised up David as their king and
testified about him: ‘I have found David
son of
Jesse a man after My own heart; he will carry out My will in its
entirety.’
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second
psalm, Thou art my
Son, this day have I
begotten thee.
He has fulfilled for us, their children, by raising up Jesus. As it is written in the second
Psalm: ‘You are My
Son;
today I have become Your Father.’
Then came he to Derbe and
Lystra: and, behold, a certain disciple was there, named
Timotheus, the
son of a certain woman, which was a
Jewess, and believed; but his father was a Greek:
Paul came to Derbe and then to
Lystra, where he found a disciple named
Timothy, the
son of a believing Jewish woman and a Greek father.
And there were seven
sons of one
Sceva, a
Jew, and chief of the priests, which did so.
Seven
sons of
Sceva, a Jewish chief priest, were doing this.
But when Paul perceived that the one part were
Sadducees, and the other
Pharisees, he
cried out in the council, Men and brethren, I am a
Pharisee, the
son of a
Pharisee: of the hope and resurrection of the dead I am called in question.
Then Paul, knowing that some of them were
Sadducees and others
Pharisees, called out in the
Sanhedrin, “Brothers, I am a
Pharisee, the
son of a
Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”
And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.
But when the
son of Paul’s sister heard about the plot, he went into the
barracks and told Paul.
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
regarding His
Son, who was a
descendant of David according to the flesh,
And declared to be the
Son of God with power, according to the spirit of
holiness, by the resurrection from the dead:
and who through the Spirit of
holiness was declared with power to be the
Son of God by His resurrection from the dead: Jesus Christ our Lord.
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
God, whom I serve with my spirit in preaching the gospel of His Son, is my witness how constantly I remember you
For if, when we were enemies, we were
reconciled to God by the death of his
Son, much more, being
reconciled, we shall be saved by his life.
For if, when we were enemies of God, we were
reconciled to Him through the death of His
Son, how much more, having been
reconciled, shall we be saved through His life!
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
For what the law was powerless to do in that it was
weakened by the flesh, God did by sending His own
Son in the likeness of sinful man, as an offering for sin. He thus condemned sin in the flesh,
For as many as are led by the Spirit of God, they are the sons of God.
For all who are led by the Spirit of God are sons of God.
For ye have not received the spirit of
bondage again to fear; but ye have received the Spirit of adoption, whereby we cry,
Abba, Father.
For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of
sonship, by whom we cry, “
Abba! Father!”
For the earnest expectation of the creature waiteth for the
manifestation of the
sons of God.
The creation waits in eager expectation for the revelation of the sons of God.
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves
groan within ourselves, waiting for the adoption, to wit, the
redemption of our body.
Not only that, but we ourselves, who have the firstfruits of the Spirit,
groan inwardly as we wait eagerly for our adoption as
sons, the
redemption of our bodies.
For those God
foreknew, He also predestined to be
conformed to the image of His
Son, so that He would be the
firstborn among many brothers.
He that
spared not his own
Son, but delivered him up for us all, how shall he not with him also freely give us all things?
He who did not
spare His own
Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?
Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises.
For this is the word of promise, At this time will I come, and
Sarah shall have a
son.
For this is what the promise stated: “At the appointed time I will return, and
Sarah will have a
son.”
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”
God is faithful, by whom ye were called unto the
fellowship of his
Son Jesus Christ our Lord.
God, who has called you into
fellowship with His
Son Jesus Christ our Lord, is faithful.
I write not these things to shame you, but as my beloved
sons I
warn you.
I am not writing this to shame you, but to
warn you as my beloved children.
For this cause have I sent unto you
Timotheus, who is my beloved
son, and faithful in the Lord, who shall bring you into
remembrance of my ways which be in Christ, as I teach every where in every church.
That is why I have sent you
Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.
For the
Son of God, Jesus Christ, who was preached among you by us, even by me and
Silvanus and
Timotheus, was not
yea and
nay, but in him was
yea.
For the
Son of God, Jesus Christ, who was proclaimed among you by me and
Silvanus and
Timothy, was not “
Yes” and “No,” but in Him it has always been “
Yes.”
And will be a Father unto you, and ye shall be my
sons and daughters, saith the Lord
Almighty.
And: “I will be a Father to you, and you will be My
sons and daughters, says the Lord
Almighty.”
To
reveal his
Son in me, that I might
preach him among the heathen; immediately I conferred not with flesh and blood:
to
reveal His
Son in me so that I might
preach Him among the Gentiles, I did not
rush to
consult with flesh and blood,
I am
crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the
Son of God, who loved me, and gave himself for me.
I have been
crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the
Son of God, who loved me and gave Himself up for me.
Know ye therefore that they which are of faith, the same are the children of Abraham.
Understand, then, that those who have faith are sons of Abraham.
For ye are all the children of God by faith in Christ Jesus.
You are all sons of God through faith in Christ Jesus.
But when the
fulness of the time was come, God sent forth his
Son, made of a woman, made under the law,
But when the time had fully come, God sent His Son, born of a woman, born under the law,
To
redeem them that were under the law, that we might receive the adoption of
sons.
to
redeem those under the law, that we might receive our adoption as
sons.
And because ye are
sons, God hath sent forth the Spirit of his
Son into your hearts, crying,
Abba, Father.
And because you are
sons, God sent the Spirit of His
Son into our hearts, crying out, “
Abba, Father!”
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
So you are no longer a slave, but a son; and since you are a son, you are also an heir through God.
For it is written, that Abraham had two
sons, the one by a
bondmaid, the other by a
freewoman.
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
But he who was of the
bondwoman was born after the flesh; but he of the
freewoman was by promise.
His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
But as then he that was born after the flesh
persecuted him that was born after the Spirit, even so it is now.
At that time, however, the
son born by the flesh
persecuted the
son born by the Spirit. It is the same now.
Nevertheless what saith the scripture? Cast out the
bondwoman and her
son: for the
son of the
bondwoman shall not be heir with the
son of the free woman.
But what does the Scripture say? “
Expel the slave woman and her
son, for the slave woman’s
son will never share in the inheritance with the free woman’s
son.”
Having
predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will,
Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
in which you used to walk when you
conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the
sons of disobedience.
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.
Till we all come in the unity of the faith, and of the knowledge of the
Son of God, unto a perfect man, unto the measure of the
stature of the
fulness of Christ:
until we all reach unity in the faith and in the knowledge of the
Son of God, as we
mature to the full measure of the
stature of Christ.
Let no man
deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Let no one
deceive you with empty words, for because of such things the wrath of God is coming on the
sons of disobedience.
Speaking to
yourselves in psalms and hymns and spiritual
songs, singing and making
melody in your heart to the Lord;
Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord,
so that you may be
blameless and pure, children of God without fault in a
crooked and
perverse generation, in which you
shine as lights in the world
But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
But you know
Timothy’s
proven worth, that as a child with his father he has served with me to advance the gospel.
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his
dear Son:
He has
rescued us from the dominion of darkness and brought us into the kingdom of His beloved
Son,
Who is the image of the invisible God, the
firstborn of every creature:
The
Son is the image of the invisible God, the
firstborn over all creation.
For which things’ sake the wrath of God cometh on the children of disobedience:
Because of these, the wrath of God is coming on the sons of disobedience.
Let the word of Christ dwell in you richly in all wisdom; teaching and
admonishing one another in psalms and hymns and spiritual
songs, singing with grace in your hearts to the Lord.
Let the word of Christ richly dwell within you as you teach and
admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual
songs with
gratitude in your hearts to God.
Aristarchus my fellowprisoner saluteth you, and
Marcus, sister’s
son to
Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
My fellow prisoner
Aristarchus sends you greetings, as does Mark the cousin of
Barnabas. You have already received instructions about him: If he comes to you,
welcome him.
And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
and to
await His
Son from heaven, whom He raised from the dead—Jesus our deliverer from the coming wrath.
Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
For you are all sons of the light and sons of the day; we do not belong to the night or to the darkness.
Let no man
deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the
son of
perdition;
Let no one
deceive you in any way, for it will not come until the rebellion occurs and the man of
lawlessness—the
son of destruction—is revealed.
Unto
Timothy, my own
son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
To
Timothy, my true child in the faith: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
This charge I commit unto thee,
son Timothy, according to the
prophecies which went before on thee, that thou by them mightest war a good warfare;
Timothy, my child, I
entrust you with this command in keeping with the previous
prophecies about you, so that by them you may fight the good fight,
To
Timothy, my
dearly beloved
son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
To
Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
Thou therefore, my son, be strong in the grace that is in Christ Jesus.
You therefore, my child, be strong in the grace that is in Christ Jesus.
To
Titus, mine own
son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
To
Titus, my true child in our common faith: Grace and peace from God the Father and Christ Jesus our
Savior.
I appeal to you for my child
Onesimus, whose father I became while I was in chains.