861 verses contain “Speak” (in the KJV: 698, in the BSB: 532) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
Let the prophets speak two or three, and let the other judge.
Two or three prophets should speak, and the others should weigh carefully what is said.
If any thing be revealed to another that sitteth by, let the first hold his peace.
And if a revelation comes to someone who is seated, the first speaker should stop.
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
Women are to be silent in the churches. They are not permitted to speak, but must be in submission, as the law says.
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
And in keeping with what is written: “I believed, therefore I have spoken,” we who have the same spirit of faith also believe and therefore speak,
Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
As a fair exchange, I ask you as my children: Open wide your hearts also.
For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
For some say, “His letters are weighty and forceful, but his physical presence is unimpressive, and his speaking is of no account.”
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
Although I am not a polished speaker, I am certainly not lacking in knowledge. We have made this clear to you in every way possible.
Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
Are they servants of Christ? I am speaking like I am out of my mind, but I am so much more: in harder labor, in more imprisonments, in worse beatings, in frequent danger of death.
Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
since you are demanding proof that Christ is speaking through me. He is not weak in dealing with you, but is powerful among you.
But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Instead, speaking the truth in love, we will in all things grow up into Christ Himself, who is the head.
For it is a shame even to speak of those things which are done of them in secret.
For it is shameful even to mention what the disobedient do in secret.
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
Speak to one another with psalms, hymns, and spiritual songs. Sing and make music in your hearts to the Lord,
For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.
Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
I am not saying this out of need, for I have learned to be content regardless of my circumstances.
That I may make it manifest, as I ought to speak.
Pray that I may declare it clearly, as I should.
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
Instead, we speak as those approved by God to be entrusted with the gospel, not in order to please men but God, who examines our hearts.
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
hindering us from telling the Gentiles how they may be saved. As a result, they continue to heap up their sins to full capacity; the utmost wrath has come upon them.
Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
For this reason I was appointed as a preacher, an apostle, and a faithful and true teacher of the Gentiles. I am telling the truth; I am not lying about anything.
And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
At the same time they will also learn to be idle, going from house to house and being not only idle, but also gossips and busybodies, discussing things they should not mention.
But speak thou the things which become sound doctrine:
But as for you, speak the things that are consistent with sound doctrine.
For unto the angels hath he not put in subjection the world to come, whereof we speak.
For it is not to angels that He has subjected the world to come, about which we are speaking.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
So speak ye, and so do, as they that shall be judged by the law of liberty.
Speak and act as those who are going to be judged by the law that gives freedom.
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
These men are like irrational animals, creatures of instinct, born to be captured and destroyed. They blaspheme in matters they do not understand, and like such creatures, they too will be destroyed.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
They are of the world: therefore speak they of the world, and the world heareth them.
They are of the world. That is why they speak from the world’s perspective, and the world listens to them.
Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
I have many things to write to you, but I would prefer not to do so with paper and ink. Instead, I hope to come and speak with you face to face, so that our joy may be complete.
But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
These men, however, slander what they do not understand, and like irrational animals, they will be destroyed by the things they do instinctively.
These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;
Then I turned to see the voice that was speaking with me. And having turned, I saw seven golden lampstands,
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
After this I looked and saw a door standing open in heaven. And the voice I had previously heard speak to me like a trumpet was saying, “Come up here, and I will show you what must happen after these things.”
And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months.
And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
The second beast was permitted to give breath to the image of the first beast, so that the image could speak and cause all who refused to worship it to be killed.
But to speak unto our lord the king, to the intent that, if it be thy pleasure it may be sought out in the books of thy fathers:
And it maketh every heart rich, so that a man remembereth neither king nor governor; and it maketh to speak all things by talents:
Then the third, who had spoken of women, and of the truth, (this was Zorobabel) began to speak.
Then the king and the princes looked one upon another: so he began to speak of the truth.
And commanded them that they should speak unto Daddeus, and to his brethren, and to the treasurers in that place, to send us such men as might execute the priests’ office in the house of the Lord.
Speak thou therefore unto them, saying, Thus saith the Lord,
And my spirit was sore moved, so that I began to speak words full of fear to the most High, and said,
And I said, Speak on, my Lord. Then said he unto me, Thou art sore troubled in mind for Israel’s sake: lovest thou that people better than he that made them?
As for me, I am unwise: how may I then speak of these things whereof thou askest me?
And I asked, and said, Seeing thou hast now given me the way, I will proceed to speak before thee: for our mother, of whom thou hast told me that she is young, draweth now nigh unto age.
And therefore when it speaketh be not afraid: for the word is of the end, and the foundation of the earth is understood.
And the children of a year old shall speak with their voices, the women with child shall bring forth untimely children of three or four months old, and they shall live, and be raised up.
And in the eighth night was my heart vexed within me again, and I began to speak before the most High.