861 verses contain “Speak” (in the KJV: 698, in the BSB: 532) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.
“What are these, my lord?” I asked. And the angel who was speaking with me replied, “I will show you what they are.”
And the LORD answered the angel that talked with me with good words and comfortable words.
So the LORD spoke kind and comforting words to the angel who was speaking with me.
And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
So I asked the angel who was speaking with me, “What are these?” And he told me, “These are the horns that have scattered Judah, Israel, and Jerusalem.”
And, behold, the angel that talked with me went forth, and another angel went out to meet him,
Then the angel who was speaking with me went out, and another angel came out to meet him
And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
and said to him, “Run and tell that young man: ‘Jerusalem will be a city without walls because of the multitude of men and livestock within it.
So I answered and spake to the angel that talked with me, saying, What are these, my lord?
“What are these, my lord?” I asked the angel who was speaking with me.
Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
Then the angel who was speaking with me came forward and told me, “Now lift up your eyes and see what is approaching.”
Then I answered and said unto the angel that talked with me, What are these, my lord?
So I inquired of the angel who was speaking with me, “What are these, my lord?”
And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:
And you are to tell him that this is what the LORD of Hosts says: ‘Here is a man whose name is the Branch, and He will branch out from His place and build the temple of the LORD.
And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
by asking the priests of the house of the LORD of Hosts, as well as the prophets, “Should I weep and fast in the fifth month, as I have done these many years?”
Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
“Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for these seventy years, was it really for Me that you fasted?
Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
“This is what the LORD of Hosts says: ‘Administer true justice. Show loving devotion and compassion to one another.
These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:
These are the things you must do: Speak truth to one another, render true and sound judgments in your gates,
And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from river even to the ends of the earth.
For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.
For it is not ye that speak, but the Spirit of your Father which speaketh in you.
For it will not be you speaking, but the Spirit of your Father speaking through you.
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
But I tell you that men will give an account on the day of judgment for every careless word they have spoken.
While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him.
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
Someone told Him, “Look, Your mother and brothers are standing outside, wanting to speak to You.”
And the disciples came, and said unto him, Why speakest thou unto them in parables?
Then the disciples came to Jesus and asked, “Why do You speak to the people in parables?”
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
Then the disciples understood that he spake unto them of John the Baptist.
Then the disciples understood that He was speaking to them about John the Baptist.
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd armed with swords and clubs, sent from the chief priests and elders of the people.
“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”
While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
While He was still speaking, messengers from the house of Jairus arrived and said, “Your daughter is dead; why bother the Teacher anymore?”
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly.
And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
Then Jesus began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a wine vat, and built a watchtower. Then he rented it out to some tenants and went away on a journey.
For David himself said by the Holy Ghost, The Lord said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Speaking by the Holy Spirit, David himself declared: ‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’
But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
But when they arrest you and hand you over, do not worry beforehand what to say. Instead, speak whatever you are given at that time, for it will not be you speaking, but the Holy Spirit.
And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
And these signs will accompany those who believe: In My name they will drive out demons; they will speak in new tongues;
And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
And now you will be silent and unable to speak until the day this comes to pass, because you did not believe my words, which will be fulfilled at their proper time.”
And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
When he came out and was unable to speak to them, they realized he had seen a vision in the temple. He kept making signs to them but remained speechless.
And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
Immediately Zechariah’s mouth was opened and his tongue was released, and he began to speak, praising God.
And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
When Jesus had finished speaking, He said to Simon, “Put out into deep water and let down your nets for a catch.”
And he that was dead sat up, and began to speak. And he delivered him to his mother.
And the dead man sat up and began to speak! Then Jesus gave him back to his mother.
And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
After John’s messengers had left, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
While Peter was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud.
And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
Someone in the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”
Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
“Lord,” said Peter, “are You addressing this parable to us, or to everyone else as well?”
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
“Teacher,” they inquired, “we know that You speak and teach correctly. You show no partiality, but teach the way of God in accordance with the truth.
And the two disciples heard him speak, and they followed Jesus.
And when the two disciples heard him say this, they followed Jesus.
One of the two which heard John speak, and followed him, was Andrew, Simon Peter’s brother.
Andrew, Simon Peter’s brother, was one of the two who heard John’s testimony and followed Jesus.
But he spake of the temple of his body.
But Jesus was speaking about the temple of His body.
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
The One who comes from above is above all. The one who is from the earth belongs to the earth and speaks as one from the earth. The One who comes from heaven is above all.
For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.
Jesus saith unto her, I that speak unto thee am he.
Jesus answered, “I who speak to you am He.”
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.
Howbeit no man spake openly of him for fear of the Jews.
Yet no one would speak publicly about Him for fear of the Jews.
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own.
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?
(But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”
Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me.
I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.”
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
And because I tell you the truth, ye believe me not.
But because I speak the truth, you do not believe Me!
Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
Which of you can prove Me guilty of sin? If I speak the truth, why do you not believe Me?
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself.”
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
“You have already seen Him,” Jesus answered. “He is the One speaking with you.”