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443 verses contain “Tea” (in the KJV: 243, in the BSB: 382) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.
When Israel took hold of you with their hands, you splintered, tearing all their shoulders; when they leaned on you, you broke, and their backs were wrenched.
And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
They are to teach My people the difference between the holy and the common, and show them how to discern between the clean and the unclean.
Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans.
young men without blemish, handsome, gifted in all wisdom, knowledgeable, quick to understand, and qualified to serve in the king’s palace—and to teach them the language and literature of the Chaldeans.
For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
For I am like a lion to Ephraim and like a young lion to the house of Judah. I, even I, will tear them to pieces and then go away. I will carry them off where no one can rescue them.
I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.
Like a bear robbed of her cubs I will attack them, and I will tear open their chests. There I will devour them like a lion, like a wild beast would tear them apart.
Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:
This is what the LORD says: “For three transgressions of Edom, even four, I will not revoke My judgment, because he pursued his brother with the sword and stifled all compassion; his anger raged continually, and his fury flamed incessantly.
And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.
I will tear down the winter house along with the summer house; the houses of ivory will also perish, and the great houses will come to an end,” declares the LORD.
Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
You hate good and love evil. You tear the skin from my people and strip the flesh from their bones.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
Her leaders judge for a bribe, her priests teach for a price, and her prophets practice divination for money. Yet they lean upon the LORD, saying, “Is not the LORD among us? No disaster can come upon us.”
And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
And many nations will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways, so that we may walk in His paths.” For the law will go forth from Zion and the word of the LORD from Jerusalem.
And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.
Then the remnant of Jacob will be among the nations, in the midst of many peoples, like a lion among the beasts of the forest, like a young lion among flocks of sheep, which tramples and tears as it passes through, with no one to rescue them.
And I will cut off the cities of thy land, and throw down all thy strong holds:
I will remove the cities of your land and tear down all your strongholds.
For now will I break his yoke from off thee, and will burst thy bonds in sunder.
For I will now break their yoke from your neck and tear away your shackles.”
The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.
The lion mauled enough for its cubs and strangled prey for the lioness. It filled its dens with the kill, and its lairs with mauled prey.
What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
What use is an idol, that a craftsman should carve it— or an image, a teacher of lies? For its maker trusts in his own creation; he makes idols that cannot speak.
Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
Woe to him who says to wood, ‘Awake!’ or to silent stone, ‘Arise!’ Can it give guidance? Behold, it is overlaid with gold and silver, yet there is no breath in it at all.”
For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.
For behold, I will raise up a shepherd in the land who will neither care for the lost, nor seek the young, nor heal the broken, nor sustain the healthy, but he will devour the flesh of the choice sheep and tear off their hooves.
And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
And this is another thing you do: You cover the altar of the LORD with tears, with weeping and groaning, because He no longer regards your offerings or receives them gladly from your hands.
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.
And he opened his mouth, and taught them, saying,
and He began to teach them, saying:
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.
Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces.
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
When Jesus had finished saying these things, the crowds were astonished at His teaching,
And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
And one of the scribes came to Him and said, “Teacher, I will follow You wherever You go.”
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
When the Pharisees saw this, they asked His disciples, “Why does your Teacher eat with tax collectors and sinners?”
No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
No one sews a patch of unshrunk cloth on an old garment. For the patch will pull away from the garment, and a worse tear will result.
And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness.
The disciple is not above his master, nor the servant above his lord.
A disciple is not above his teacher, nor a servant above his master.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities.
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.”
But in vain they do worship me, teaching for doctrines the commandments of men.
They worship Me in vain; they teach as doctrine the precepts of men.’”
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees.
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
After they had arrived in Capernaum, the collectors of the two-drachma tax came to Peter and asked, “Does your Teacher pay the two drachmas?”
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?”
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
When Jesus returned to the temple courts and began to teach, the chief priests and elders of the people came up to Him. “By what authority are You doing these things?” they asked. “And who gave You this authority?”
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
They sent their disciples to Him along with the Herodians. “Teacher,” they said, “we know that You are honest and that You teach the way of God in accordance with the truth. You seek favor from no one, because You pay no attention to external appearance.
Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
“Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him.
And when the multitude heard this, they were astonished at his doctrine.
When the crowds heard this, they were astonished at His teaching.
Master, which is the great commandment in the law?
“Teacher, which commandment is the greatest in the Law?”
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers.
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute in town after town.
And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
He answered, “Go into the city to a certain man and tell him that the Teacher says, ‘My time is near. I will keep the Passover with My disciples at your house.’”
In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
At that time Jesus said to the crowd, “Have you come out with swords and clubs to arrest Me as you would an outlaw? Every day I sat teaching in the temple courts, and you did not arrest Me.
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”
And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
Then Jesus and His companions went to Capernaum, and right away Jesus entered the synagogue on the Sabbath and began to teach.
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
The people were astonished at His teaching, because He taught as one who had authority, and not as the scribes.
And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
All the people were amazed and began to ask one another, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!”
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore.
And he taught them many things by parables, and said unto them in his doctrine,
And He taught them many things in parables, and in His teaching He said,
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
But Jesus was in the stern, sleeping on the cushion. So they woke Him and said, “Teacher, don’t You care that we are perishing?”
While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?
While He was still speaking, messengers from the house of Jairus arrived and said, “Your daughter is dead; why bother the Teacher anymore?”
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles?
And he marvelled because of their unbelief. And he went round about the villages, teaching.
And He was amazed at their unbelief. And He went around from village to village, teaching the people.
And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
When Jesus stepped ashore and saw a large crowd, He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things.
Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
They worship Me in vain; they teach as doctrine the precepts of men.’
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three days rise again.
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
Someone in the crowd replied, “Teacher, I brought You my son, who has a spirit that makes him mute.
And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth, and becomes rigid. I asked Your disciples to drive it out, but they were unable.”
And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Immediately the boy’s father cried out, “I do believe; help my unbelief!”
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
because He was teaching His disciples. He told them, “The Son of Man will be delivered into the hands of men. They will kill Him, and after three days He will rise.”
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
John said to Him, “Teacher, we saw someone else driving out demons in Your name, and we tried to stop him, because he does not accompany us.”
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
As Jesus started on His way, a man ran up and knelt before Him. “Good Teacher,” he asked, “what must I do to inherit eternal life?”
And he answered and said unto him, Master, all these have I observed from my youth.
“Teacher,” he replied, “all these I have kept from my youth.”
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
Then James and John, the sons of Zebedee, came to Jesus and declared, “Teacher, we want You to do for us whatever we ask.”
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
When the chief priests and scribes heard this, they looked for a way to kill Him. For they were afraid of Him, because the whole crowd was astonished at His teaching.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
Master, Moses wrote unto us, If a man’s brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man is to marry his brother’s widow and raise up offspring for him.
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
“Right, Teacher,” the scribe replied. “You have stated correctly that God is One and there is no other but Him,
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
While Jesus was teaching in the temple courts, He asked, “How can the scribes say that the Christ is the Son of David?
And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
As Jesus was leaving the temple, one of His disciples said to Him, “Teacher, look at the magnificent stones and buildings!”
And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
and whichever house he enters, say to the owner, ‘The Teacher asks: Where is My guest room, where I may eat the Passover with My disciples?’
I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
Every day I was with you, teaching in the temple courts, and you did not arrest Me. But this has happened that the Scriptures would be fulfilled.”
And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
Finally, after three days they found Him in the temple courts, sitting among the teachers, listening to them and asking them questions.
Then came also publicans to be baptized, and said unto him, Master, what shall we do?
Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”
And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
Then He went down to Capernaum, a town in Galilee, and on the Sabbath He began to teach the people.
And they were astonished at his doctrine: for his word was with power.
They were astonished at His teaching, because His message had authority.
And when they had this done, they inclosed a great multitude of fishes: and their net brake.
When they had done so, they caught such a large number of fish that their nets began to tear.
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the Lord was present for Him to heal the sick.
And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
He also told them a parable: “No one tears a piece of cloth from a new garment and sews it on an old one. If he does, he will tear the new garment as well, and the patch from the new will not match the old.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.
The disciple is not above his master: but every one that is perfect shall be as his master.
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
As she stood behind Him at His feet weeping, she began to wet His feet with her tears and wipe them with her hair. Then she kissed His feet and anointed them with the perfume.
And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
But Jesus answered him, “Simon, I have something to tell you.” “Tell me, Teacher,” he said.
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
And turning toward the woman, He said to Simon, “Do you see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears and wiped them with her hair.
While he yet spake, there cometh one from the ruler of the synagogue’s house, saying to him, Thy daughter is dead; trouble not the Master.
While He was still speaking, someone arrived from the house of the synagogue leader. “Your daughter is dead,” he told Jairus. “Do not bother the Teacher anymore.”
And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
Suddenly a man in the crowd cried out, “Teacher, I beg You to look at my son, for he is my only child.
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
A spirit keeps seizing him, and he screams abruptly. It throws him into convulsions so that he foams at the mouth. It keeps mauling him and rarely departs from him.
And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?”
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.”
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”
For the Holy Ghost shall teach you in the same hour what ye ought to say.
For at that time the Holy Spirit will teach you what you should say.”
And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
Someone in the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.”
And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods.
And he was teaching in one of the synagogues on the sabbath.
One Sabbath Jesus was teaching in one of the synagogues,
And he went through the cities and villages, teaching, and journeying toward Jerusalem.
Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.