13,541 verses contain “That” (in the KJV: 12,045, in the BSB: 5,361) — showing 5,801–5,900
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For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
For wisdom, like money, is a shelter, and the advantage of knowledge is that wisdom preserves the life of its owner.
Consider the work of God: for who can make that straight, which he hath made crooked?
Consider the work of God: Who can straighten what He has bent?
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will come after him.
All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
In my futile life I have seen both of these: A righteous man perishing in his righteousness, and a wicked man living long in his wickedness.
For there is not a just man upon earth, that doeth good, and sinneth not.
Surely there is no righteous man on earth who does good and never sins.
That which is far off, and exceeding deep, who can find it out?
What exists is out of reach and very deep. Who can fathom it?
Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Only this have I found: I have discovered that God made men upright, but they have sought out many schemes.”
I counsel thee to keep the king’s commandment, and that in regard of the oath of God.
Keep the king’s command, I say, because of your oath before God.
For he knoweth not that which shall be: for who can tell him when it shall be?
Since no one knows what will happen, who can tell him what is to come?
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it.
All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
All this I have seen, applying my mind to every deed that is done under the sun; there is a time when one man lords it over another to his own detriment.
Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
When I applied my mind to know wisdom and to observe the task that one performs on the earth—though his eyes do not see sleep in the day or even in the night—
Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
I saw every work of God, and that a man is unable to comprehend the work that is done under the sun. Despite his efforts to search it out, he cannot find its meaning; even if the wise man claims to know, he is unable to comprehend.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
It is the same for all: There is a common fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not. As it is for the good, so it is for the sinner; as it is for the one who makes a vow, so it is for the one who refuses to take a vow.
This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
This is an evil in everything that is done under the sun: There is one fate for everyone. Furthermore, the hearts of men are full of evil and madness while they are alive, and afterward they join the dead.
For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
There is hope, however, for anyone who is among the living; for even a live dog is better than a dead lion.
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
For the living know that they will die, but the dead know nothing. They have no further reward, because the memory of them is forgotten.
Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
Enjoy life with your beloved wife all the days of the fleeting life that God has given you under the sun—all your fleeting days. For this is your portion in life and in your labor under the sun.
I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
I saw something else under the sun: The race is not to the swift, nor the battle to the strong; neither is the bread to the wise, nor the wealth to the intelligent, nor the favor to the skillful. For time and chance happen to all.
Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Now a poor wise man was found in the city, and he saved the city by his wisdom. Yet no one remembered that poor man.
The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
The calm words of the wise are heeded over the shouts of a ruler among fools.
There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:
There is an evil I have seen under the sun— an error that proceeds from the ruler:
Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.
The one who quarries stones may be injured by them, and he who splits logs endangers himself.
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
As you do not know the path of the wind, or how the bones are formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things.
But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
when men fear the heights and dangers of the road, when the almond tree blossoms, the grasshopper loses its spring, and the caper berry shrivels— for then man goes to his eternal home and mourners walk the streets.
The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
The Teacher searched to find delightful sayings and to record accurate words of truth.
Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?
O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.
The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?
I encountered the watchmen on their rounds of the city: “Have you seen the one I love?”
It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.
I had just passed them when I found the one I love. I held him and would not let go until I had brought him to my mother’s house, to the chamber of the one who conceived me.
Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?
Who is this coming up from the wilderness like a column of smoke, scented with myrrh and frankincense from all the spices of the merchant?
Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.
Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.
O daughters of Jerusalem, I adjure you, if you find my beloved, tell him I am sick with love.
What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?
How is your beloved better than others, O most beautiful among women? How is your beloved better than another, that you charge us so?
Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?
Who is this who shines like the dawn, as fair as the moon, as bright as the sun, as majestic as the stars in procession?
Thy two breasts are like two young roes that are twins.
Your breasts are like two fawns, twins of a gazelle.
Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.
I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.
I am a wall, and my breasts are like towers. So I have become in his eyes like one who brings peace.
And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
I will restore your judges as at first, and your counselors as at the beginning. After that you will be called the City of Righteousness, the Faithful City.”
For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
Surely you will be ashamed of the sacred oaks in which you have delighted; you will be embarrassed by the gardens that you have chosen.
For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
For you will become like an oak whose leaves are withered, like a garden without water.
The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
This is the message that was revealed to Isaiah son of Amoz concerning Judah and Jerusalem:
And it shall come to pass in the last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it.
And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth from Zion, and the word of the LORD from Jerusalem.
Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
Their land is full of idols; they bow down to the work of their hands, to what their fingers have made.
The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
For the Day of the LORD of Hosts will come against all the proud and lofty, against all that is exalted— it will be humbled—
And upon all the high mountains, and upon all the hills that are lifted up,
against all the tall mountains, against all the high hills,
And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
In that day men will cast away to the moles and bats their idols of silver and gold— the idols they made to worship.
Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
Tell the righteous it will be well with them, for they will enjoy the fruit of their labor.
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
In that day seven women will take hold of one man and say, “We will eat our own bread and provide our own clothes. Just let us be called by your name. Take away our disgrace!”
In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
On that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel’s survivors.
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
He dug it up and cleared the stones and planted the finest vines. He built a watchtower in the middle and dug out a winepress as well. He waited for the vineyard to yield good grapes, but the fruit it produced was sour!