13,541 verses contain “That” (in the KJV: 12,045, in the BSB: 5,361) — showing 5,701–5,800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
A faithful man will abound with blessings, but one eager to be rich will not go unpunished.
To have respect of persons is not good: for for a piece of bread that man will transgress.
To show partiality is not good, yet a man will do wrong for a piece of bread.
He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
A stingy man hastens after wealth and does not know that poverty awaits him.
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
He who rebukes a man will later find more favor than one who flatters with his tongue.
He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
A man who remains stiff-necked after much reproof will suddenly be shattered beyond recovery.
Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
A man who loves wisdom brings joy to his father, but a companion of prostitutes squanders his wealth.
The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
By justice a king brings stability to the land, but a man who exacts tribute demolishes it.
A man that flattereth his neighbour spreadeth a net for his feet.
A man who flatters his neighbor spreads a net for his feet.
The king that faithfully judgeth the poor, his throne shall be established for ever.
A king who judges the poor with fairness— his throne will be established forever.
Where there is no vision, the people perish: but he that keepeth the law, happy is he.
Where there is no vision, the people cast off restraint; but blessed is he who keeps the Law.
He that delicately bringeth up his servant from a child shall have him become his son at the length.
A servant pampered from his youth will bring grief in the end.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
An unjust man is detestable to the righteous, and one whose way is upright is detestable to the wicked.
Every word of God is pure: he is a shield unto them that put their trust in him.
Every word of God is flawless; He is a shield to those who take refuge in Him.
There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
There is a generation of those who are pure in their own eyes and yet unwashed of their filth.
There be three things which are too wonderful for me, yea, four which I know not:
There are three things too wonderful for me, four that I cannot understand:
an unloved woman who marries, and a maidservant who supplants her mistress.
Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
Give strong drink to one who is perishing, and wine to the bitter in soul.
She girdeth her loins with strength, and strengtheneth her arms.
She girds herself with strength and shows that her arms are strong.
She perceiveth that her merchandise is good: her candle goeth not out by night.
She sees that her gain is good, and her lamp is not extinguished at night.
The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
What has been will be again, and what has been done will be done again; there is nothing new under the sun.
There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
There is no remembrance of those who came before, and those yet to come will not be remembered by those who follow after.
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
And I set my mind to seek and explore by wisdom all that is done under heaven. What a heavy burden God has laid upon the sons of men to occupy them!
That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
What is crooked cannot be straightened, and what is lacking cannot be counted.
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
I said to myself, “Behold, I have grown and increased in wisdom beyond all those before me who were over Jerusalem, and my mind has observed a wealth of wisdom and knowledge.”
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
So I set my mind to know wisdom and madness and folly; I learned that this, too, is a pursuit of the wind.
For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
For with much wisdom comes much sorrow, and as knowledge grows, grief increases.
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
I sought to cheer my body with wine and to embrace folly—my mind still guiding me with wisdom—until I could see what was worthwhile for men to do under heaven during the few days of their lives.
I made me pools of water, to water therewith the wood that bringeth forth trees:
I built reservoirs to water my groves of flourishing trees.
I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
I acquired menservants and maidservants, and servants were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me,
I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
and I accumulated for myself silver and gold and the treasure of kings and provinces. I gathered to myself male and female singers, and the delights of the sons of men—many concubines.
So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
So I became great and surpassed all in Jerusalem who had preceded me; and my wisdom remained with me.
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
Then I turned to consider wisdom and madness and folly; for what more can the king’s successor do than what has already been accomplished?
Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
And I saw that wisdom exceeds folly, just as light exceeds darkness:
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool!
And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
And who knows whether that man will be wise or foolish? Yet he will take over all the labor at which I have worked skillfully under the sun. This too is futile.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
When there is a man who has labored with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great evil.
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
What profit hath he that worketh in that wherein he laboureth?
What does the worker gain from his toil?
I have seen the travail, which God hath given to the sons of men to be exercised in it.
I have seen the burden that God has laid upon the sons of men to occupy them.
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
and also that every man should eat and drink and find satisfaction in all his labor—this is the gift of God.
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
I know that everything God does endures forever; nothing can be added to it or taken from it. God does it so that they should fear Him.
That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
What exists has already been, and what will be has already been, for God will call to account what has passed.
And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
Furthermore, I saw under the sun that in the place of judgment there is wickedness, and in the place of righteousness there is wickedness.
I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
I said to myself, “As for the sons of men, God tests them so that they may see for themselves that they are but beasts.”
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
For the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath. Man has no advantage over the animals, since everything is futile.
Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
Who knows if the spirit of man rises upward and the spirit of the animal descends into the earth?
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
I have seen that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will come after him?
So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Again I looked, and I considered all the oppression taking place under the sun. I saw the tears of the oppressed, and they had no comforter; the power lay in the hands of their oppressors, and there was no comforter.
Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
But better than both is he who has not yet existed, who has not seen the evil that is done under the sun.
For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
For the youth has come from the prison to the kingship, though he was born poor in his own kingdom.
I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
I saw that all who lived and walked under the sun followed this second one, the youth who succeeded the king.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
There is no limit to all the people who were before them. Yet the successor will not be celebrated by those who come even later. This too is futile and a pursuit of the wind.
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
Guard your steps when you go to the house of God. Draw near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them.
He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
He who loves money is never satisfied by money, and he who loves wealth is never satisfied by income. This too is futile.
When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
When good things increase, so do those who consume them; what then is the profit to the owner, except to behold them with his eyes?
Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
Here is what I have seen to be good and fitting: to eat and drink, and to find satisfaction in all the labor one does under the sun during the few days of life that God has given him—for this is his lot.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction.
If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a stillborn child is better off than he.
Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
The child, though neither seeing the sun nor knowing anything, has more rest than that man,
It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
It is better to enter a house of mourning than a house of feasting, since death is the end of every man, and the living should take this to heart.
Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
Wisdom, like an inheritance, is good, and it benefits those who see the sun.