33,354 verses contain “The” (in the KJV: 32,434, in the BSB: 26,201) — showing 3,001–3,100
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And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering.
he shall present the goat chosen by lot for the LORD and sacrifice it as a sin offering.
But
the goat, on which
the lot fell to be
the scapegoat, shall be presented alive before
the LORD, to make an
atonement with him, and to let him go for a
scapegoat into
the wilderness.
But
the goat chosen by lot as
the scapegoat shall be presented alive before
the LORD to make
atonement by sending it into
the wilderness as
the scapegoat.
And Aaron shall bring
the bullock of
the sin offering, which is for himself, and shall make an
atonement for himself, and for his house, and shall kill
the bullock of
the sin offering which is for himself:
When Aaron presents
the bull for his sin offering and makes
atonement for himself and his household, he is to slaughter
the bull for his own sin offering.
And he shall take a
censer full of burning coals of fire from off
the altar before
the LORD, and his hands full of sweet incense beaten small, and bring it within
the vail:
Then he must take a
censer full of burning coals from
the altar before
the LORD, and two handfuls of finely ground
fragrant incense, and take
them inside
the veil.
And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
He is to put the incense on the fire before the LORD, and the cloud of incense will cover the mercy seat above the Testimony, so that he will not die.
And he shall take of
the blood of
the bullock, and
sprinkle it with his finger upon
the mercy seat eastward; and before
the mercy seat shall he
sprinkle of
the blood with his finger seven times.
And he is to take some of
the bull’s blood and
sprinkle it with his finger on
the east side of
the mercy seat;
then he shall
sprinkle some of it with his finger seven times before
the mercy seat.
Then shall he kill
the goat of
the sin offering, that is for
the people, and bring his blood within
the vail, and do with that blood as he did with
the blood of
the bullock, and
sprinkle it upon
the mercy seat, and before
the mercy seat:
Aaron shall
then slaughter
the goat for
the sin offering for
the people and bring its blood behind
the veil, and with its blood he must do as he did with
the bull’s blood: He is to
sprinkle it against
the mercy seat and in front of it.
And he shall make an
atonement for
the holy place, because of
the uncleanness of
the children of Israel, and because of
their transgressions in all
their sins: and so shall he do for
the tabernacle of
the congregation, that remaineth among
them in
the midst of
their uncleanness.
So he shall make
atonement for
the Most Holy Place because of
the impurities and
rebellious acts of
the Israelites in regard to all
their sins. He is to do
the same for
the Tent of Meeting which abides among
them, because it is surrounded by
their impurities.
And
there shall be no man in
the tabernacle of
the congregation when he goeth in to make an
atonement in
the holy place, until he come out, and have made an
atonement for himself, and for his household, and for all
the congregation of Israel.
No one may be in
the Tent of Meeting from
the time Aaron goes in to make
atonement in
the Most Holy Place until he leaves, after he has made
atonement for himself, his household, and
the whole assembly of Israel.
And he shall go out unto
the altar that is before
the LORD, and make an
atonement for it; and shall take of
the blood of
the bullock, and of
the blood of
the goat, and put it upon
the horns of
the altar round about.
Then he shall go out to
the altar that is before
the LORD and make
atonement for it. He is to take some of
the bull’s blood and some of
the goat’s blood and put it on all
the horns of
the altar.
And he shall
sprinkle of
the blood upon it with his finger seven times, and
cleanse it, and
hallow it from
the uncleanness of
the children of Israel.
He is to
sprinkle some of
the blood on it with his finger seven times to
cleanse it and
consecrate it from
the uncleanness of
the Israelites.
And when he hath made an end of
reconciling the holy place, and
the tabernacle of
the congregation, and
the altar, he shall bring
the live goat:
When Aaron has finished
purifying the Most Holy Place,
the Tent of Meeting, and
the altar, he is to bring forward
the live goat.
And Aaron shall lay both his hands upon
the head of
the live goat, and
confess over him all
the iniquities of
the children of Israel, and all
their transgressions in all
their sins, putting
them upon
the head of
the goat, and shall send him away by
the hand of a fit man into
the wilderness:
Then he is to lay both hands on
the head of
the live goat and
confess over it all
the iniquities and
rebellious acts of
the Israelites in regard to all
their sins. He is to put
them on
the goat’s head and send it away into
the wilderness by
the hand of a man appointed for
the task.
And
the goat shall bear upon him all
their iniquities unto a land not inhabited: and he shall let go
the goat in
the wilderness.
The goat will carry on itself all
their iniquities into a solitary place, and
the man will release it into
the wilderness.
And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
Then Aaron is to enter the Tent of Meeting, take off the linen garments he put on before entering the Most Holy Place, and leave them there.
And he shall wash his flesh with water in
the holy place, and put on his garments, and come forth, and offer his burnt offering, and
the burnt offering of
the people, and make an
atonement for himself, and for
the people.
He is to
bathe himself with water in a holy place and put on his own clothes.
Then he must go out and sacrifice his burnt offering and
the people’s burnt offering to make
atonement for himself and for
the people.
And the fat of the sin offering shall he burn upon the altar.
He is also to burn the fat of the sin offering on the altar.
And he that let go
the goat for
the scapegoat shall wash his clothes, and
bathe his flesh in water, and afterward come into
the camp.
The man who released
the goat as
the scapegoat must wash his clothes and
bathe himself with water; afterward he may reenter
the camp.
And
the bullock for
the sin offering, and
the goat for
the sin offering, whose blood was brought in to make
atonement in
the holy place, shall one carry forth without
the camp; and
they shall burn in
the fire
their skins, and
their flesh, and
their dung.
The bull for
the sin offering and
the goat for
the sin offering, whose blood was brought into
the Most Holy Place to make
atonement, must be taken outside
the camp; and
their hides, flesh, and dung must be burned up.
And he that burneth
them shall wash his clothes, and
bathe his flesh in water, and afterward he shall come into
the camp.
The one who burns
them must wash his clothes and
bathe himself with water, and afterward he may reenter
the camp.
And this shall be a statute for ever unto you: that in
the seventh month, on
the tenth day of
the month, ye shall
afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
This is to be a permanent statute for you: On
the tenth day of
the seventh month, you shall humble
yourselves and not do any work—whether
the native or
the foreigner who resides among you—
For on that day shall
the priest make an
atonement for you, to
cleanse you, that ye may be clean from all your sins before
the LORD.
because on this day
atonement will be made for you to
cleanse you, and you will be clean from all your sins before
the LORD.
And
the priest, whom he shall
anoint, and whom he shall
consecrate to minister in
the priest’s office in his father’s
stead, shall make
the atonement, and shall put on
the linen clothes, even
the holy garments:
The priest who is
anointed and ordained to succeed his father as high priest shall make
atonement. He will put on
the sacred linen garments
And he shall make an
atonement for
the holy sanctuary, and he shall make an
atonement for
the tabernacle of
the congregation, and for
the altar, and he shall make an
atonement for
the priests, and for all
the people of
the congregation.
and make
atonement for
the Most Holy Place,
the Tent of Meeting, and
the altar, and for
the priests and all
the people of
the assembly.
And this shall be an
everlasting statute unto you, to make an
atonement for
the children of Israel for all
their sins once a year. And he did as
the LORD commanded Moses.
This is to be a permanent statute for you, to make
atonement once a year for
the Israelites because of all
their sins.” And all this was done as
the LORD had commanded Moses.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying,
“Speak to Aaron, his sons, and all the Israelites and tell them this is what the LORD has commanded:
What man
soever there be of
the house of Israel, that killeth an ox, or lamb, or goat, in
the camp, or that killeth it out of
the camp,
‘
Anyone from
the house of Israel who slaughters an ox, a lamb, or a goat in
the camp or outside of it
And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
instead of bringing it to
the entrance to
the Tent of Meeting to present it as an offering to
the LORD before His tabernacle—that man shall
incur bloodguilt. He has shed blood and must be cut off from among his people.
To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.
For this reason the Israelites will bring to the LORD the sacrifices they have been offering in the open fields. They are to bring them to the priest at the entrance to the Tent of Meeting and offer them as sacrifices of peace to the LORD.
And
the priest shall
sprinkle the blood upon
the altar of
the LORD at
the door of
the tabernacle of
the congregation, and burn
the fat for a sweet savour unto
the LORD.
The priest will
then sprinkle the blood on
the altar of
the LORD at
the entrance to
the Tent of Meeting and burn
the fat as a pleasing
aroma to
the LORD.
And
they shall no more offer
their sacrifices unto devils, after whom
they have gone a
whoring. This shall be a statute for ever unto
them throughout
their generations.
They must no longer offer
their sacrifices to
the goat demons to which
they have
prostituted themselves. This will be a permanent statute for
them for
the generations to come.’
And thou shalt say unto
them,
Whatsoever man
there be of
the house of Israel, or of
the strangers which
sojourn among you, that offereth a burnt offering of sacrifice,
Tell
them that if
anyone from
the house of Israel or any foreigner living among
them offers a burnt offering or a sacrifice
And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people.
but does not bring it to the entrance to the Tent of Meeting to sacrifice it to the LORD, that man must be cut off from his people.
And
whatsoever man
there be of
the house of Israel, or of
the strangers that
sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
If
anyone from
the house of Israel or a foreigner living among
them eats any blood, I will set My face against that person and cut him off from among his people.
For
the life of
the flesh is in
the blood: and I have given it to you upon
the altar to make an
atonement for your souls: for it is
the blood that maketh an
atonement for
the soul.
For
the life of
the flesh is in
the blood, and I have given it to you to make
atonement for your souls upon
the altar; for it is
the blood that makes
atonement for
the soul.
Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
Therefore I say to the Israelites, ‘None of you may eat blood, nor may any foreigner living among you eat blood.’
And
whatsoever man
there be of
the children of Israel, or of
the strangers that
sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out
the blood
thereof, and cover it with dust.
And if any
Israelite or foreigner living among
them hunts down a wild animal or bird that may be eaten, he must
drain its blood and cover it with
dirt.
For it is
the life of all flesh;
the blood of it is for
the life
thereof:
therefore I said unto
the children of Israel, Ye shall eat
the blood of no manner of flesh: for
the life of all flesh is
the blood
thereof:
whosoever eateth it shall be cut off.
For
the life of all flesh is its blood.
Therefore I have told
the Israelites, ‘You must not eat
the blood of any living thing, because
the life of all flesh is its blood;
whoever eats it must be cut off.’
And every soul that eateth that which died of itself, or that which was
torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and
bathe himself in water, and be unclean until
the even:
then shall he be clean.
And any person, whether native or foreigner, who eats anything found dead or
mauled by wild beasts must wash his clothes and
bathe with water, and he will be unclean until evening;
then he will be clean.
But if he wash
them not, nor
bathe his flesh;
then he shall bear his iniquity.
But if he does not wash his clothes and
bathe himself,
then he shall bear his iniquity.”
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Speak unto the children of Israel, and say unto them, I am the LORD your God.
“Speak to the Israelites and tell them: I am the LORD your God.
After
the doings of
the land of Egypt, wherein ye dwelt, shall ye not do: and after
the doings of
the land of
Canaan,
whither I bring you, shall ye not do: neither shall ye walk in
their ordinances.
You must not follow
the practices of
the land of Egypt, where you used to live, and you must not follow
the practices of
the land of
Canaan, into which I am bringing you. You must not walk in
their customs.
Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God.
You are to practice My judgments and keep My statutes by walking in them. I am the LORD your God.
Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
Keep My statutes and My judgments, for the man who does these things will live by them. I am the LORD.
None of you shall approach to any that is near of
kin to him, to uncover
their nakedness: I am
the LORD.
None of you are to approach any close relative to have sexual relations. I am the LORD.
The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
You must not
expose the nakedness of your father by having sexual relations with your mother. She is your mother; you must not have sexual relations with her.
The nakedness of thy father’s wife shalt thou not uncover: it is thy father’s nakedness.
You must not have sexual relations with your father’s wife; it would dishonor your father.
The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
You must not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere.
The nakedness of thy son’s daughter, or of thy daughter’s daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
You must not have sexual relations with your son’s daughter or your daughter’s daughter, for that would shame your family.
The nakedness of thy father’s wife’s daughter,
begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.
You must not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister.
Thou shalt not uncover
the nakedness of thy father’s sister: she is thy father’s near
kinswoman.
You must not have sexual relations with your father’s sister; she is your father’s close relative.
Thou shalt not uncover
the nakedness of thy mother’s sister: for she is thy mother’s near
kinswoman.
You must not have sexual relations with your mother’s sister, for she is your mother’s close relative.
Thou shalt not uncover
the nakedness of thy father’s brother, thou shalt not approach to his wife: she is thine
aunt.
You must not dishonor your father’s brother by approaching his wife to have sexual relations with her; she is your
aunt.
Thou shalt not uncover the nakedness of thy daughter in law: she is thy son’s wife; thou shalt not uncover her nakedness.
You must not have sexual relations with your daughter-in-law. She is your son’s wife; you are not to have sexual relations with her.
Thou shalt not uncover the nakedness of thy brother’s wife: it is thy brother’s nakedness.
You must not have sexual relations with your brother’s wife; that would shame your brother.
Thou shalt not uncover
the nakedness of a woman and her daughter, neither shalt thou take her son’s daughter, or her daughter’s daughter, to uncover her nakedness; for
they are her near
kinswomen: it is wickedness.
You must not have sexual relations with both a woman and her daughter. You are not to marry her son’s daughter or her daughter’s daughter and have sexual relations with her.
They are close relatives; it is
depraved.
Neither shalt thou take a wife to her sister, to
vex her, to uncover her nakedness, beside
the other in her life time.
You must not take your wife’s sister as a rival wife and have sexual relations with her while your wife is still alive.
And thou shalt not let any of thy seed pass through
the fire to
Molech, neither shalt thou
profane the name of thy God: I am
the LORD.
You must not give any of your children to be sacrificed to
Molech, for you must not
profane the name of your God. I am
the LORD.
Neither shalt thou lie with any beast to
defile thyself therewith: neither shall any woman stand before a beast to lie down
thereto: it is confusion.
Defile not ye
yourselves in any of
these things: for in all
these the nations are
defiled which I cast out before you:
Do not
defile yourselves by any of
these practices, for by all
these things
the nations I am driving out before you have
defiled themselves.
And
the land is
defiled:
therefore I do visit
the iniquity
thereof upon it, and
the land itself vomiteth out her inhabitants.
Even
the land has become
defiled, so I am
punishing it for its sin, and
the land will
vomit out its inhabitants.
Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
But you are to keep My statutes and ordinances, and you must not commit any of these abominations—neither your native-born nor the foreigner who lives among you.
(For all
these abominations have
the men of
the land done, which were before you, and
the land is
defiled;)
For
the men who were in
the land before you committed all
these abominations, and
the land has become
defiled.
That
the land
spue not you out also, when ye
defile it, as it spued out
the nations that were before you.
So if you
defile the land, it will
vomit you out as it
spewed out
the nations before you.
For
whosoever shall commit any of
these abominations, even
the souls that commit
them shall be cut off from among
their people.
Therefore anyone who commits any of
these abominations must be cut off from among his people.
Therefore shall ye keep mine
ordinance, that ye commit not any one of
these abominable customs, which were committed before you, and that ye
defile not
yourselves therein: I am
the LORD your God.
You must keep My charge not to practice any of
the abominable customs that were practiced before you, so that you do not
defile yourselves by
them. I am
the LORD your God.”
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.
“Speak to the whole congregation of Israel and tell them: Be holy because I, the LORD your God, am holy.
Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.
Each of you must respect his mother and father, and you must keep My Sabbaths. I am the LORD your God.
Turn ye not unto idols, nor make to
yourselves molten gods: I am
the LORD your God.
Do not turn to idols or make for
yourselves molten gods. I am
the LORD your God.
And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will.
When you sacrifice a peace offering to the LORD, you shall offer it for your acceptance.
It shall be eaten
the same day ye offer it, and on
the morrow: and if ought remain until
the third day, it shall be burnt in
the fire.
It shall be eaten on the day you sacrifice it, or on the next day; but what remains on the third day must be burned up.
And if it be eaten at all on
the third day, it is
abominable; it shall not be accepted.
If any of it is eaten on
the third day, it is
tainted and will not be accepted.
Therefore every one that eateth it shall bear his iniquity, because he hath
profaned the hallowed thing of
the LORD: and that soul shall be cut off from among his people.
Whoever eats it will bear his iniquity, for he has
profaned what is holy to
the LORD. That person must be cut off from his people.
And when ye
reap the harvest of your land, thou shalt not wholly
reap the corners of thy field, neither shalt thou gather
the gleanings of thy harvest.
When you
reap the harvest of your land, you are not to
reap to
the very edges of your field or gather
the gleanings of your harvest.
And thou shalt not
glean thy
vineyard, neither shalt thou gather every
grape of thy
vineyard; thou shalt leave
them for
the poor and stranger: I am
the LORD your God.
You must not strip your
vineyard bare or gather its fallen grapes. Leave
them for
the poor and
the foreigner. I am
the LORD your God.
And ye shall not
swear by my name falsely, neither shalt thou
profane the name of thy God: I am
the LORD.
You must not
swear falsely by My name and so
profane the name of your God. I am
the LORD.
Thou shalt not
defraud thy neighbour, neither
rob him:
the wages of him that is
hired shall not
abide with
thee all night until
the morning.
Thou shalt not
curse the deaf, nor put a stumblingblock before
the blind, but shalt fear thy God: I am
the LORD.
You must not
curse the deaf or place a
stumbling block before
the blind, but you shall fear your God. I am
the LORD.
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
Thou shalt not go up and down as a
talebearer among thy people: neither shalt thou stand against
the blood of thy neighbour: I am
the LORD.
You must not go about spreading
slander among your people. You must not
endanger the life of your
neighbor. I am
the LORD.
Thou shalt not
avenge, nor bear any
grudge against
the children of thy people, but thou shalt love thy neighbour as
thyself: I am
the LORD.
Ye shall keep my statutes. Thou shalt not let thy cattle
gender with a
diverse kind: thou shalt not
sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon
thee.
You are to keep My statutes. You shall not
crossbreed two different kinds of
livestock; you shall not
sow your fields with two kinds of seed; and you shall not wear clothing made of two kinds of material.
And
whosoever lieth
carnally with a woman, that is a
bondmaid,
betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be
scourged;
they shall not be put to death, because she was not free.
If a man lies
carnally with a slave
girl promised to another man but who has not been redeemed or given her freedom,
there must be due punishment. But
they are not to be put to death, because she had not been freed.
And he shall bring his
trespass offering unto
the LORD, unto
the door of
the tabernacle of
the congregation, even a ram for a
trespass offering.
The man, however, must bring a ram to the entrance to the Tent of Meeting as his guilt offering to the LORD.
And
the priest shall make an
atonement for him with
the ram of
the trespass offering before
the LORD for his sin which he hath done: and
the sin which he hath done shall be
forgiven him.
The priest shall make
atonement on his behalf before
the LORD with
the ram of
the guilt offering for
the sin he has committed, and he will be
forgiven the sin he has committed.
And when ye shall come into
the land, and shall have planted all manner of trees for food,
then ye shall count
the fruit
thereof as
uncircumcised: three years shall it be as
uncircumcised unto you: it shall not be eaten of.
When you enter the land and plant any kind of tree for food, you shall regard the fruit as forbidden. For three years it will be forbidden to you and must not be eaten.
But in
the fourth year all
the fruit
thereof shall be holy to praise
the LORD
withal.
In the fourth year all its fruit must be consecrated as a praise offering to the LORD.
And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.
But in the fifth year you may eat its fruit; thus your harvest will be increased. I am the LORD your God.
Ye shall not eat any thing with
the blood: neither shall ye use
enchantment, nor observe times.
You must not eat anything with blood still in it. You must not practice
divination or
sorcery.
Ye shall not round
the corners of your heads, neither shalt thou
mar the corners of thy
beard.
You must not cut off
the hair at
the sides of your head or
clip off
the edges of your
beard.
Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.
You must not make any cuts in your bodies for
the dead or put
tattoo marks on
yourselves. I am
the LORD.
Do not
prostitute thy daughter, to cause her to be a
whore; lest
the land fall to
whoredom, and
the land become full of wickedness.
Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
You must keep My Sabbaths and have reverence for My sanctuary. I am the LORD.
Regard not
them that have familiar spirits, neither seek after wizards, to be
defiled by
them: I am
the LORD your God.
You must not turn to mediums or spiritists; do not seek
them out, or you will be
defiled by
them. I am
the LORD your God.
Thou shalt rise up before
the hoary head, and honour
the face of
the old man, and fear thy God: I am
the LORD.
You are to rise in the presence of the elderly, honor the aged, and fear your God. I am the LORD.
And if a stranger
sojourn with
thee in your land, ye shall not
vex him.
When a foreigner resides with you in your land, you must not
oppress him.
But
the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as
thyself; for ye were strangers in
the land of Egypt: I am
the LORD your God.
You must treat
the foreigner living among you as native-born and love him as
yourself, for you were foreigners in
the land of Egypt. I am
the LORD your God.