3,162 verses contain “Thee” (in the KJV: 3,162, in the BSB: 0) — showing 301–400
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Then Moses said, “Please show me Your glory.”
And he said, I will make all my goodness pass before
thee, and I will
proclaim the name of the LORD before
thee; and will be
gracious to whom I will be
gracious, and will
shew mercy on whom I will
shew mercy.
“I will cause all My goodness to pass before you,” the LORD replied, “and I will
proclaim My name—the LORD—in your presence. I will have mercy on whom I have mercy, and I will have
compassion on whom I have
compassion.”
And it shall come to pass, while my glory passeth by, that I will put
thee in a
clift of the rock, and will cover
thee with my hand while I pass by:
and when My glory passes by, I will put you in a
cleft of the rock and cover you with My hand until I have passed by.
And the LORD said unto Moses,
Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.
Then the LORD said to Moses, “
Chisel out two stone tablets like the originals, and I will write on them the words that were on the first tablets, which you broke.
And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
No one may go up with you; in fact, no one may be seen
anywhere on the mountain—not even the flocks or herds may
graze in front of the mountain.”
And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray
thee, go among us; for it is a stiffnecked people; and
pardon our iniquity and our sin, and take us for thine inheritance.
“O Lord,” he said, “if I have indeed found favor in Your sight, my Lord, please go with us. Although this is a stiff-necked people,
forgive our iniquity and sin, and take us as Your inheritance.”
And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
And the LORD said, “Behold, I am making a covenant. Before all your people I will perform wonders that have never been done in any nation in all the world. All the people among whom you live will see the LORD’s work, for it is an
awesome thing that I am doing with you.
Observe thou that which I command
thee this day: behold, I drive out before
thee the Amorite, and the
Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
Take
heed to
thyself, lest thou make a covenant with the inhabitants of the land
whither thou goest, lest it be for a
snare in the midst of
thee:
Be careful not to make a treaty with the inhabitants of the land you are entering, lest they become a
snare in your midst.
Lest thou make a covenant with the inhabitants of the land, and they go a
whoring after their gods, and do sacrifice unto their gods, and one call
thee, and thou eat of his sacrifice;
Do not make a covenant with the inhabitants of the land, for when they
prostitute themselves to their gods and sacrifice to them, they will
invite you, and you will eat their sacrifices.
Thou shalt make
thee no
molten gods.
The feast of
unleavened bread shalt thou keep. Seven days thou shalt eat
unleavened bread, as I commanded
thee, in the time of the month
Abib: for in the month
Abib thou camest out from Egypt.
You are to keep the Feast of
Unleavened Bread. For seven days at the appointed time in the month of
Abib, you are to eat
unleavened bread as I commanded you. For in the month of
Abib you came out of Egypt.
For I will cast out the nations before
thee, and
enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God
thrice in the year.
For I will drive out the nations before you and
enlarge your borders, and no one will
covet your land when you go up three times a year to appear before the LORD your God.
And the LORD said unto Moses, Write thou these words: for after the
tenor of these words I have made a covenant with
thee and with Israel.
The LORD also said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.”
And he said unto Aaron, Take
thee a young
calf for a sin offering, and a ram for a burnt offering, without
blemish, and offer them before the LORD.
He said to Aaron, “Take for
yourself a young bull for a sin offering and a ram for a burnt offering, both without
blemish, and present them before the LORD.
Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
“You and your sons are not to drink wine or strong drink when you enter the Tent of Meeting, or else you will die; this is a permanent statute for the generations to come.
And the wave breast and
heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with
thee: for they be thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Israel.
And you and your sons and daughters may eat the breast of the wave offering and the
thigh of the contribution in a
ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel.
The
heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons’ with
thee, by a statute for ever; as the LORD hath commanded.
They are to bring the
thigh of the contribution and the breast of the wave offering, together with the fat portions of the offerings made by fire, to wave as a wave offering before the LORD. It will belong permanently to you and your children, as the LORD has commanded.”
Thou shalt not
defraud thy neighbour, neither
rob him: the wages of him that is
hired shall not
abide with
thee all night until the morning.
Ye shall keep my statutes. Thou shalt not let thy cattle
gender with a
diverse kind: thou shalt not
sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon
thee.
You are to keep My statutes. You shall not
crossbreed two different kinds of
livestock; you shall not
sow your fields with two kinds of seed; and you shall not wear clothing made of two kinds of material.
And if a stranger
sojourn with
thee in your land, ye shall not
vex him.
When a foreigner resides with you in your land, you must not
oppress him.
Thou shalt
sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto
thee: for I the LORD, which
sanctify you, am holy.
You are to regard him as holy, since he presents the food of your God. He shall be holy to you, because I the LORD am holy—I who set you apart.
Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
“Command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.
And the sabbath of the land shall be meat for you; for
thee, and for thy servant, and for thy
maid, and for thy
hired servant, and for thy stranger that sojourneth with
thee,
And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
And you shall count off seven Sabbaths of years—seven times seven years—so that the seven Sabbaths of years amount to forty-nine years.
According to the number of years after the jubile thou shalt
buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto
thee:
You are to
buy from your
neighbor according to the number of years since the last
Jubilee; he is to sell to you according to the number of harvest years remaining.
According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits
doth he sell unto
thee.
You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests.
And if thy brother be
waxen poor, and fallen in decay with
thee; then thou shalt
relieve him:
yea, though he be a stranger, or a
sojourner; that he may live with
thee.
Now if your
countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you.
Take thou no
usury of him, or increase: but fear thy God; that thy brother may live with
thee.
Do not take any interest or profit from him, but fear your God, that your
countryman may live among you.
And if thy brother that dwelleth by
thee be
waxen poor, and be sold unto
thee; thou shalt not
compel him to serve as a
bondservant:
If a
countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor.
But as an
hired servant, and as a
sojourner, he shall be with
thee, and shall serve
thee unto the year of jubile:
Let him stay with you as a
hired worker or temporary resident; he is to work for you until the Year of
Jubilee.
And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
Then he and his children are to be released, and he may return to his clan and to the property of his fathers.
And if a
sojourner or stranger wax rich by
thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or
sojourner by
thee, or to the stock of the stranger’s family:
If a foreigner residing among you prospers, but your
countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,
And the priest shall charge her by an oath, and say unto the woman, If no man have
lain with
thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the
curse:
And he is to put the woman under oath and say to her, ‘If no other man has
slept with you and you have not gone
astray and become
defiled while under your husband’s authority, may you be
immune to this bitter water that brings a
curse.
But if thou hast gone aside to another instead of thy husband, and if thou be
defiled, and some man have
lain with
thee beside thine husband:
Then the priest shall charge the woman with an oath of
cursing, and the priest shall say unto the woman, The LORD make
thee a
curse and an oath among thy people, when the LORD
doth make thy
thigh to
rot, and thy
belly to swell;
The LORD
bless thee, and keep
thee:
‘May the LORD
bless you and keep you;
The LORD make his face
shine upon
thee, and be
gracious unto
thee:
may the LORD cause His face to
shine upon you and be
gracious to you;
The LORD lift up his countenance upon thee, and give thee peace.
may the LORD lift up His countenance toward you and give you peace.’
Make
thee two
trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.
“Make two
trumpets of hammered silver to be used for calling the congregation and for having the camps set out.
And when they shall blow with them, all the assembly shall
assemble themselves to
thee at the door of the tabernacle of the congregation.
When both are sounded, the whole congregation is to
assemble before you at the entrance to the Tent of Meeting.
And if they blow but with one
trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto
thee.
But if only one is sounded, then the leaders, the heads of the clans of Israel, are to gather before you.
And Moses said unto Hobab, the son of Raguel the Midianite, Moses’ father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.
Then Moses said to Hobab, the son of Moses’ father-in-law Reuel the Midianite, “We are setting out for the place of which the LORD said: ‘I will give it to you.’ Come with us, and we will treat you well, for the LORD has promised good things to Israel.”
And he said, Leave us not, I pray
thee;
forasmuch as thou knowest how we are to
encamp in the wilderness, and thou mayest be to us instead of eyes.
“Please do not leave us,” Moses said, “since you know where we should camp in the wilderness, and you can serve as our eyes.
And it shall be, if thou go with us,
yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto
thee.
If you come with us, we will share with you whatever good things the LORD gives us.”
And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that
hate thee flee before
thee.
Whenever the ark set out, Moses would say, “Rise up, O LORD! May Your enemies be scattered; may those who
hate You
flee before You.”
And if thou deal thus with me, kill me, I pray
thee, out of hand, if I have found favour in thy sight; and let me not see my
wretchedness.
If this is how You are going to treat me, please kill me right now—if I have found favor in Your eyes—and let me not see my own
wretchedness.”
And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.
Then the LORD said to Moses, “Bring Me seventy of the elders of Israel known to you as leaders and officers of the people. Bring them to the Tent of Meeting and have them stand there with you.
And I will come down and talk with
thee there: and I will take of the spirit which is upon
thee, and will put it upon them; and they shall bear the burden of the people with
thee, that thou bear it not
thyself alone.
And I will come down and speak with you there, and I will take some of the Spirit that is on you and put that Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by
yourself.
And the LORD said unto Moses, Is the LORD’S hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
The LORD answered Moses, “Is the LORD’s arm too short? Now you will see whether or not My word will come to pass.”
And Aaron said unto Moses,
Alas, my lord, I
beseech thee, lay not the sin upon us, wherein we have done
foolishly, and wherein we have
sinned.
and said to Moses, “My lord, please do not hold against us this sin we have so
foolishly committed.
So Moses
cried out to the LORD, “O God, please
heal her!”
I will strike them with a plague and destroy them—and I will make you into a nation greater and mightier than they are.”
Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
If You kill this people as one man, the nations who have heard of Your fame will say,
And now, I
beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,
So now I pray, may the power of my Lord be
magnified, just as You have declared:
Pardon, I
beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast
forgiven this people, from Egypt even until now.
Pardon, I pray, the iniquity of this people, in keeping with the greatness of Your loving devotion, just as You have
forgiven them ever since they left Egypt.”
And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?
He has brought you near, you and all your fellow Levites, but you are seeking the priesthood as well.
And the LORD said unto Aaron, Thou and thy sons and thy father’s house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
So the LORD said to Aaron, “You and your sons and your father’s house must bear the iniquity involving the sanctuary. And you and your sons alone must bear the iniquity involving your priesthood.
And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.
But bring with you also your brothers from the tribe of Levi, the tribe of your father, that they may join you and assist you and your sons before the Tent of the Testimony.
And they shall be joined unto
thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come
nigh unto you.
They are to join you and attend to the duties of the Tent of Meeting, doing all the work at the Tent; but no outsider may come near you.
Therefore thou and thy sons with
thee shall keep your priest’s office for every thing of the altar, and within the
vail; and ye shall serve: I have given your priest’s office unto you as a service of gift: and the stranger that cometh
nigh shall be put to death.
But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the
veil, and you are to perform that service. I am giving you the work of the priesthood as a gift, but any outsider who comes near the sanctuary must be put to death.”
And the LORD spake unto Aaron, Behold, I also have given
thee the charge of mine
heave offerings of all the
hallowed things of the children of Israel; unto
thee have I given them by reason of the
anointing, and to thy sons, by an
ordinance for ever.
Then the LORD said to Aaron, “Behold, I have put you in charge of My offerings. As for all the sacred offerings of the Israelites, I have given them to you and your sons as a portion and a permanent statute.
This shall be thine of the most holy things, reserved from the fire: every
oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every
trespass offering of theirs, which they shall render unto me, shall be most holy for
thee and for thy sons.
A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons.
In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.
You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy.
And this is thine; the
heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto
thee, and to thy sons and to thy daughters with
thee, by a statute for ever: every one that is clean in thy house shall eat of it.
And this is yours as well: the offering of their gifts, along with all the wave offerings of the Israelites. I have given this to you and your sons and daughters as a permanent statute. Every
ceremonially clean person in your household may eat it.
All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORD, them have I given thee.
I give you all the freshest olive oil and all the finest new wine and grain that the Israelites give to the LORD as their firstfruits.
All the
heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given
thee, and thy sons and thy daughters with
thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto
thee and to thy seed with
thee.
All the holy offerings that the Israelites present to the LORD I give to you and to your sons and daughters as a permanent statute. It is a permanent covenant of salt before the LORD for you and your offspring.”
This is the
ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring
thee a red
heifer without spot, wherein is no
blemish, and upon which never came yoke:
“This is the statute of the law that the LORD has commanded:
Instruct the Israelites to bring you an
unblemished red
heifer that has no defect and has never been placed under a yoke.
Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king’s high way, we will not turn to the right hand nor to the left, until we have passed thy borders.
Please let us pass through your land. We will not cut through any field or
vineyard, or drink water from any well. We will stay on the King’s
Highway; we will not turn to the right or to the left until we have passed through your territory.”
And
Edom said unto him, Thou shalt not pass by me, lest I come out against
thee with the sword.
But
Edom answered, “You may not travel through our land, or we will come out and
confront you with the sword.”
Therefore the people came to Moses, and said, We have
sinned, for we have spoken against the LORD, and against
thee; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.
Then the people came to Moses and said, “We have
sinned by speaking against the LORD and against you.
Intercede with the LORD so He will take the snakes away from us.” So Moses
interceded for the people.
And the LORD said unto Moses, Make
thee a
fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is
bitten, when he looketh upon it, shall live.
Then the LORD said to Moses, “Make a
fiery serpent and mount it on a pole. When
anyone who is
bitten looks at it, he will live.”
Woe to
thee, Moab! thou art undone, O people of
Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the
Amorites.
Woe to you, O Moab! You are destroyed, O people of
Chemosh! He gave up his sons as refugees, and his daughters into captivity to Sihon king of the
Amorites.
Come now therefore, I pray
thee,
curse me this people; for they are too mighty for me:
peradventure I shall prevail, that we may
smite them, and that I may drive them out of the land: for I
wot that he whom thou blessest is blessed, and he whom thou cursest is
cursed.
So please come now and put a
curse on this people, because they are too mighty for me. Perhaps I may be able to defeat them and drive them out of the land; for I know that those you
bless are blessed, and those you
curse are
cursed.”
And God came unto
Balaam, and said, What men are these with
thee?
Then God came to
Balaam and asked, “Who are these men with you?”
And they came to
Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray
thee, hinder
thee from coming unto me:
They came to
Balaam and said, “This is what Balak son of Zippor says: ‘Please let nothing hinder you from coming to me,
For I will promote
thee unto very great honour, and I will do
whatsoever thou sayest unto me: come therefore, I pray
thee,
curse me this people.
for I will honor you richly and do whatever you say. So please come and put a
curse on this people for me!’”
And God came unto
Balaam at night, and said unto him, If the men come to call
thee, rise up, and go with them; but yet the word which I shall say unto
thee, that shalt thou do.
That night God came to
Balaam and said, “Since these men have come to
summon you, get up and go with them, but you must only do what I tell you.”
And the LORD opened the mouth of the
ass, and she said unto
Balaam, What have I done unto
thee, that thou hast
smitten me these three times?
Then the LORD opened the
donkey’s mouth, and she said to
Balaam, “What have I done to you that you have beaten me these three times?”
And
Balaam said unto the
ass, Because thou hast
mocked me: I would there were a sword in mine hand, for now would I kill
thee.
Balaam answered the
donkey, “You have made a
fool of me! If I had a sword in my hand, I would kill you right now!”
And the
ass said unto
Balaam, Am not I thine
ass, upon which thou hast
ridden ever since I was thine unto this day? was I ever
wont to do so unto
thee? And he said,
Nay.
But the
donkey said to
Balaam, “Am I not the
donkey you have
ridden all your life until
today? Have I ever treated you this way before?” “No,” he replied.
And the angel of the LORD said unto him, Wherefore hast thou
smitten thine
ass these three times? behold, I went out to
withstand thee, because thy way is
perverse before me:
The angel of the LORD asked him, “Why have you beaten your
donkey these three times? Behold, I have come out to
oppose you, because your way is
perverse before me.
And the
ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain
thee, and saved her alive.
The
donkey saw me and turned away from me these three times. If she had not turned away, then by now I would surely have killed you and let her live.”
And
Balaam said unto the angel of the LORD, I have
sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease
thee, I will get me back again.
“I have
sinned,”
Balaam said to the angel of the LORD, “for I did not
realize that you were standing in the road to
confront me. And now, if this is displeasing in your sight, I will go back home.”
And the angel of the LORD said unto
Balaam, Go with the men: but only the word that I shall speak unto
thee, that thou shalt speak. So
Balaam went with the princes of Balak.
But the angel of the LORD said to
Balaam, “Go with the men, but you are to speak only what I tell you.” So
Balaam went with the princes of Balak.
And Balak said unto
Balaam, Did I not earnestly send unto
thee to call
thee? wherefore camest thou not unto me? am I not able indeed to promote
thee to honour?
And he said to
Balaam, “Did I not send you an
urgent summons? Why did you not come to me? Am I really not able to richly reward you?”
And
Balaam said unto Balak, Lo, I am come unto
thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.
“See, I have come to you,”
Balaam replied, “but can I say just anything? I must speak only the word that God puts in my mouth.”
And
Balaam said unto Balak, Stand by thy burnt offering, and I will go:
peradventure the LORD will come to meet me: and
whatsoever he sheweth me I will tell
thee. And he went to an high place.
“Stay here by your burnt offering while I am gone,”
Balaam said to Balak. “Perhaps the LORD will meet with me. And whatever He reveals to me, I will tell you.” So
Balaam went off to a barren height,
And Balak said unto
Balaam, What hast thou done unto me? I took
thee to
curse mine enemies, and, behold, thou hast blessed them altogether.
Then Balak said to
Balaam, “What have you done to me? I brought you here to
curse my enemies, and behold, you have only blessed them!”
And Balak said unto him, Come, I pray
thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and
curse me them from thence.
Then Balak said to him, “Please come with me to another place where you can see them. You will only see the outskirts of their camp—not all of them. And from there,
curse them for me.”
But
Balaam answered and said unto Balak, Told not I
thee, saying, All that the LORD speaketh, that I must do?
But
Balaam replied, “Did I not tell you that whatever the LORD says, I must do?”
And Balak said unto
Balaam, Come, I pray
thee, I will bring
thee unto another place;
peradventure it will please God that thou mayest
curse me them from thence.
“Please come,” said Balak, “I will take you to another place. Perhaps it will please God that you
curse them for me from there.”
He
couched, he lay down as a lion, and as a great lion: who shall
stir him up? Blessed is he that blesseth
thee, and
cursed is he that curseth
thee.
And Balak’s anger was
kindled against
Balaam, and he
smote his hands together: and Balak said unto
Balaam, I called
thee to
curse mine enemies, and, behold, thou hast altogether blessed them these three times.
Then Balak’s anger burned against
Balaam, and he struck his hands together and said to
Balaam, “I summoned you to
curse my enemies, but behold, you have
persisted in blessing them these three times.
Therefore now
flee thou to thy place: I thought to promote
thee unto great honour; but, lo, the LORD hath kept
thee back from honour.
Therefore,
flee at once to your home! I said I would richly reward you, but instead the LORD has denied your reward.”
And now, behold, I go unto my people: come therefore, and I will
advertise thee what this people shall do to thy people in the latter days.
Now I am going back to my people, but come, let me
warn you what this people will do to your people in the days to come.”
Nevertheless the Kenite shall be wasted, until Asshur shall carry
thee away
captive.
Yet
Kain will be destroyed when Asshur takes you
captive.”
And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.
Then the LORD said to Moses, “Go up this mountain of the Abarim range and see the land that I have given the Israelites.
And the LORD said unto Moses, Take
thee Joshua the son of
Nun, a man in whom is the spirit, and lay thine hand upon him;
And the LORD replied to Moses, “Take Joshua son of
Nun, a man with the Spirit in him, and lay your hands on him.
Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.
See, the LORD your God has placed the land before you. Go up and take possession of it as the LORD, the God of your fathers, has told you. Do not be afraid or discouraged.”