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4,840 verses contain “Then” (in the KJV: 2,747, in the BSB: 3,065) — showing 3,601–3,700
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Then came to him his mother and his brethren, and could not come at him for the press.
Then Jesus’ mother and brothers came to see Him, but they were unable to reach Him because of the crowd.
And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm.
And they arrived at the country of the Gadarenes, which is over against Galilee.
Then they sailed to the region of the Gerasenes, across the lake from Galilee.
Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.
Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
Then all the people of the region of the Gerasenes asked Jesus to depart from them, because great fear had taken hold of them. So He got into the boat and started back.
And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus’ feet, and besought him that he would come into his house:
Just then a synagogue leader named Jairus came and fell at Jesus’ feet. He begged Him to come to his house,
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him and how she was healed immediately.
Then the woman, seeing that she could not escape notice, came trembling and fell down before Him. In the presence of all the people, she explained why she had touched Him and how she had immediately been healed.
Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
Then Jesus called the Twelve together and gave them power and authority over all demons, and power to cure diseases.
And whatsoever house ye enter into, there abide, and thence depart.
Whatever house you enter, stay there until you leave that area.
And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
Then the apostles returned and reported to Jesus all that they had done. Taking them away privately, He withdrew to a town called Bethsaida.
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
As the day neared its end, the Twelve came to Jesus and said, “Dismiss the crowd so they can go to the surrounding villages and countryside for lodging and provisions. For we are in a desolate place here.”
Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
Taking the five loaves and the two fish and looking up to heaven, Jesus spoke a blessing and broke them. Then He gave them to the disciples to set before the people.
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
Then Jesus said to all of them, “If anyone wants to come after Me, he must deny himself and take up his cross daily and follow Me.
Then there arose a reasoning among them, which of them should be greatest.
Then an argument started among the disciples as to which of them would be the greatest.
And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
Then He said to another man, “Follow Me.” The man replied, “Lord, first let me go and bury my father.”
And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Then Jesus declared, “No one who puts his hand to the plow and then looks back is fit for the kingdom of God.”
And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
Then Jesus turned to the disciples and said privately, “Blessed are the eyes that see what you see.
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.
And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
“The one who showed him mercy,” replied the expert in the law. Then Jesus told him, “Go and do likewise.”
And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
Then Jesus said to them, “Suppose one of you goes to his friend at midnight and says, ‘Friend, lend me three loaves of bread,
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask Him!”
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”
Take heed therefore that the light which is in thee be not darkness.
Be careful, then, that the light within you is not darkness.
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
“Now then,” said the Lord, “you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
One of the experts in the law told Him, “Teacher, when You say these things, You insult us as well.”
And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
Then He told them a parable: “The ground of a certain rich man produced an abundance.
And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods.
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’
But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.
If ye then be not able to do that thing which is least, why take ye thought for the rest?
So if you cannot do such a small thing, why do you worry about the rest?
If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, how much more will He clothe you, O you of little faith!
And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
Then you will be like servants waiting for their master to return from the wedding banquet, so that when he comes and knocks, they can open the door for him at once.
Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
“Lord,” said Peter, “are You addressing this parable to us, or to everyone else as well?”
And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
And the Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their portion at the proper time?
The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
The master of that servant will come on a day he does not expect and at an hour he does not anticipate. Then he will cut him to pieces and assign him a place with the unbelievers.
And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
Then Jesus said to the crowds, “As soon as you see a cloud rising in the west, you say, ‘A shower is coming,’ and that is what happens.
I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
I tell you, you will not get out until you have paid the very last penny.”
He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it, but did not find any.
Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’
And if it bear fruit, well: and if not, then after that thou shalt cut it down.
If it bears fruit next year, fine. But if not, you can cut it down.’”
And he laid his hands on her: and immediately she was made straight, and glorified God.
Then He placed His hands on her, and immediately she straightened up and began to glorify God.
The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”
Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
Then Jesus asked, “What is the kingdom of God like? To what can I compare it?
And he went through the cities and villages, teaching, and journeying toward Jerusalem.
Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.
Then said one unto him, Lord, are there few that be saved? And he said unto them,
“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,
Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
Then you will say, ‘We ate and drank with you, and you taught in our streets.’
And they held their peace. And he took him, and healed him, and let him go;
But they remained silent. Then Jesus took hold of the man, healed him, and sent him on his way.
And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in humiliation, you will have to take the last place.
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
Then Jesus said to the man who had invited Him, “When you host a dinner or a banquet, do not invite your friends or brothers or relatives or rich neighbors. Otherwise, they may invite you in return, and you will be repaid.
Then said he unto him, A certain man made a great supper, and bade many:
But Jesus replied, “A certain man prepared a great banquet and invited many guests.
So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
The servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’
Then drew near unto him all the publicans and sinners for to hear him.
Now all the tax collectors and sinners were gathering around to listen to Jesus.
And he spake this parable unto them, saying,
Then Jesus told them this parable:
And he said, A certain man had two sons:
Then Jesus said, “There was a man who had two sons.
Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
The manager said to himself, ‘What shall I do, now that my master is taking away my position? I am too weak to dig and too ashamed to beg.
Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
Then he asked another, ‘And how much do you owe?’ ‘A hundred measures of wheat,’ he replied. ‘Take your bill and write eighty,’ he told him.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’
Then he said, I pray thee therefore, father, that thou wouldest send him to my father’s house:
‘Then I beg you, father,’ he said, ‘send Lazarus to my father’s house,
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Then Abraham said to him, ‘If they do not listen to Moses and the prophets, they will not be persuaded even if someone rises from the dead.’”
Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
Jesus said to His disciples, “It is inevitable that stumbling blocks will come, but woe to the one through whom they come!
And Jesus answering said, Were there not ten cleansed? but where are the nine?
“Were not all ten cleansed?” Jesus asked. “Where then are the other nine?
And he said unto him, Arise, go thy way: thy faith hath made thee whole.
Then Jesus said to him, “Rise and go; your faith has made you well!”
And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not seeit.
Then He said to the disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it.
They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
People were eating and drinking, marrying and being given in marriage, up to the day Noah entered the ark. Then the flood came and destroyed them all.
And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
Then Jesus told them a parable about their need to pray at all times and not lose heart:
Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
yet because this widow keeps pestering me, I will give her justice. Then she will stop wearing me out with her perpetual requests.’”
And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
Then a certain ruler asked Him, “Good Teacher, what must I do to inherit eternal life?”
Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
On hearing this, Jesus told him, “You still lack one thing: Sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
And they that heard it said, Who then can be saved?
Those who heard this asked, “Who then can be saved?”
Then Peter said, Lo, we have left all, and followed thee.
“Look,” said Peter, “we have left all we had to follow You.”
Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled.
And Jesus entered and passed through Jericho.
Then Jesus entered Jericho and was passing through.
He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.
Then came the first, saying, Lord, thy pound hath gained ten pounds.
The first servant came forward and said, ‘Master, your mina has produced ten more minas.’
And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
Then another servant came and said, ‘Master, here is your mina, which I have laid away in a piece of cloth.
Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’
And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
Then he told those standing by, ‘Take the mina from him and give it to the one who has ten minas.’
And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
Then they led the colt to Jesus, threw their cloaks over it, and put Jesus on it.
And he went into the temple, and began to cast out them that sold therein, and them that bought;
Then Jesus entered the temple courts and began to drive out those who were selling there.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why did you not believe him?’
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.
And again he sent a third: and they wounded him also, and cast him out.
Then he sent a third, but they wounded him and threw him out.
Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
‘What shall I do?’ asked the owner of the vineyard. ‘I will send my beloved son. Perhaps they will respect him.’
So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
So they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them?
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
Then some of the Sadducees, who say there is no resurrection, came to question Him.
And the second took her to wife, and he died childless.
Then the second
Therefore in the resurrection whose wife of them is she? for seven had her to wife.
So then, in the resurrection, whose wife will she be? For all seven were married to her.”
Then certain of the scribes answering said, Master, thou hast well said.
Some of the scribes answered, “Teacher, You have spoken well!”
And he said unto them, How say they that Christ is David’s son?
Then Jesus declared, “How can it be said that the Christ is the Son of David?
David therefore calleth him Lord, how is he then his son?
Thus David calls Him ‘Lord.’ So how can He be David’s son?”