4,840 verses contain “Then” (in the KJV: 2,747, in the BSB: 3,065) — showing 4,201–4,300
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But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
So then, brethren, we are not children of the bondwoman, but of the free.
Therefore, brothers, we are not children of the slave woman, but of the free woman.
Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
so that Christ may dwell in your hearts through faith. Then you, being rooted and grounded in love,
See then that ye walk circumspectly, not as fools, but as wise,
Pay careful attention, then, to how you walk, not as unwise but as wise,
Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness arrayed,
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending side by side for the faith of the gospel,
Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
then make my joy complete by being like-minded, having the same love, being united in spirit and purpose.
If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Therefore, since you have been raised with Christ, strive for the things above, where Christ is seated at the right hand of God.
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
When Christ, who is your life, appears, then you also will appear with Him in glory.
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Finally, brothers, we ask and encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received from us. This is how you already live, so you should do so all the more.
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.
And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
And then the lawless one will be revealed, whom the Lord Jesus will slay with the breath of His mouth and annihilate by the majesty of His arrival.
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone—
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
An overseer, then, must be above reproach, the husband of but one wife, temperate, self-controlled, respectable, hospitable, able to teach,
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
For if Jesus had given them rest, then would he not afterward have spoken of another day.
For if Joshua had given them rest, God would not have spoken later about another day.
There remaineth therefore a rest to the people of God.
There remains, then, a Sabbath rest for the people of God.
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess.
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
and Abraham apportioned to him a tenth of everything. First, his name means “king of righteousness.” Then also, “king of Salem” means “king of peace.”
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself.
Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
For if that first covenant had been faultless, then should no place have been sought for the second.
For if that first covenant had been without fault, no place would have been sought for a second.
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Now the first covenant had regulations for worship and also an earthly sanctuary.
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
It is an illustration for the present time, because the gifts and sacrifices being offered were unable to cleanse the conscience of the worshiper.
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Then I said, ‘Here I am, it is written about Me in the scroll: I have come to do Your will, O God.’”
Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Then He adds, “Here I am, I have come to do Your will.” He takes away the first to establish the second.
And their sins and iniquities will I remember no more.
Then He adds: “Their sins and lawless acts I will remember no more.”
If you do not experience discipline like everyone else, then you are illegitimate children and not true sons.
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
Are ye not then partial in yourselves, and are become judges of evil thoughts?
have you not discriminated among yourselves and become judges with evil thoughts?
Ye see then how that by works a man is justified, and not by faith only.
As you can see, a man is justified by his deeds and not by faith alone.
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
Submit yourselves therefore to God. Resist the devil, and he will flee from you.
Submit yourselves, then, to God. Resist the devil, and he will flee from you.
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.
Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,”
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.
Whereby the world that then was, being overflowed with water, perished:
through which the world of that time perished in the flood.
Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
Since everything will be destroyed in this way, what kind of people ought you to be? You ought to conduct yourselves in holiness and godliness
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.
Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
Who then overcomes the world? Only he who believes that Jesus is the Son of God.
And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;
Then I turned to see the voice that was speaking with me. And having turned, I saw seven golden lampstands,
And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Then I will strike her children dead, and all the churches will know that I am the One who searches minds and hearts, and I will repay each of you according to your deeds.
And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Then I saw a Lamb who appeared to have been slain, standing in the center of the throne, encircled by the four living creatures and the elders. The Lamb had seven horns and seven eyes, which represent the seven Spirits of God sent out into all the earth.
And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
Then I looked, and I heard the voices of many angels and living creatures and elders encircling the throne, and their number was myriads of myriads and thousands of thousands.
And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
Then I watched as the Lamb opened one of the seven seals, and I heard one of the four living creatures say in a thunderous voice, “Come!”
And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
Then another horse went forth. It was bright red, and its rider was granted permission to take away peace from the earth and to make men slay one another. And he was given a great sword.
And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
And when the Lamb opened the third seal, I heard the third living creature say, “Come!” Then I looked and saw a black horse, and its rider held in his hand a pair of scales.
And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth.
And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
Then each of them was given a white robe and told to rest a little while longer, until the full number of their fellow servants, their brothers, were killed, just as they had been killed.
And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
Then the kings of the earth, the nobles, the commanders, the rich, the mighty, and every slave and free man hid in the caves and among the rocks of the mountains.
And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
Then one of the elders addressed me: “These in white robes,” he asked, “who are they, and where have they come from?”
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
Then another angel, who had a golden censer, came and stood at the altar. He was given much incense to offer, along with the prayers of all the saints, on the golden altar before the throne.
And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.
The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.
And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;
Then the second angel sounded his trumpet, and something like a great mountain burning with fire was thrown into the sea. A third of the sea turned to blood,
And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;
And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,
Then the sixth angel sounded his trumpet, and I heard a voice from the four horns of the golden altar before God
And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
Then the angel I had seen standing on the sea and on the land lifted up his right hand to heaven.
And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.
Then the voice that I had heard from heaven spoke to me again, saying, “Go, take the small scroll that lies open in the hand of the angel standing on the sea and on the land.”
And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
Then I was given a measuring rod like a staff and was told, “Go and measure the temple of God and the altar, and count the number of worshipers there.
And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.
Then the temple of God in heaven was opened, and the ark of His covenant appeared in His temple. And there were flashes of lightning, and rumblings, and peals of thunder, and an earthquake, and a great hailstorm.