821 verses contain “Thereof” (in the KJV: 821, in the BSB: 3) — showing 301–400
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Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.
He made a bronze altar twenty cubits long, twenty cubits wide, and ten cubits high.
Also he made a
molten sea of ten cubits from
brim to
brim, round in compass, and five cubits the height
thereof; and a line of thirty cubits did compass it round about.
He also made the Sea of cast metal. It was circular in shape, measuring ten cubits from
rim to
rim, five cubits in height, and thirty cubits in circumference.
And the
snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors
thereof for the most holy place, and the doors of the house of the temple, were of gold.
the
wick trimmers,
sprinkling bowls, ladles, and censers of purest gold; and the gold doors of the temple: the inner doors to the Most Holy Place as well as the doors of the main hall.
For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the
staves thereof above.
For the
cherubim spread their wings over the place of the ark and overshadowed the ark and its poles.
And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the
shewbread also set they in order upon the pure table; and the
candlestick of gold with the lamps
thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have
forsaken him.
Every morning and every evening they present burnt offerings and
fragrant incense to the LORD. They set out the rows of
showbread on the
ceremonially clean table, and every evening they light the lamps of the gold lampstand. We are carrying out the requirements of the LORD our God, while you have
forsaken Him.
And
Abijah pursued after
Jeroboam, and took cities from him,
Bethel with the towns
thereof, and Jeshanah with the towns
thereof, and Ephrain with the towns
thereof.
Abijah pursued
Jeroboam and captured some cities from him:
Bethel, Jeshanah, and Ephron, along with their villages.
Then King
Asa brought all the men of Judah, and they carried away the stones of
Ramah and the timbers
Baasha had used for building. And with these materials he built up Geba and
Mizpah.
The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth-shemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.
The Philistines had also
raided the cities of the foothills and the Negev of Judah, capturing and occupying Beth-shemesh,
Aijalon, and Gederoth, as well as Soco, Timnah, and Gimzo with their villages.
Then they went in to
Hezekiah the king, and said, We have
cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels
thereof, and the
shewbread table, with all the vessels
thereof.
Then they went in to King
Hezekiah and reported, “We have
cleansed the entire house of the LORD, the altar of burnt offering with all its utensils, and the table of the
showbread with all its utensils.
After these things, and the establishment
thereof,
Sennacherib king of Assyria came, and entered into Judah, and
encamped against the
fenced cities, and thought to
win them for himself.
After all these acts of faithfulness,
Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, intending to
conquer them for himself.
Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:
that this is what the LORD says: I am about to bring
calamity on this place and on its people, according to all the curses written in the book that has been read in the presence of the king of Judah,
Because thine heart was tender, and thou
didst humble
thyself before God, when thou heardest his words against this place, and against the inhabitants
thereof, and humbledst
thyself before me, and
didst rend thy clothes, and
weep before me; I have even heard thee also, saith the LORD.
because your heart was tender and you humbled
yourself before God when you heard His words against this place and against its people, and because you have humbled
yourself before Me and you have
torn your clothes and
wept before Me, I have heard you,’ declares the LORD.
And they burnt the house of God, and
brake down the wall of Jerusalem, and burnt all the palaces
thereof with fire, and destroyed all the goodly vessels
thereof.
Then the Chaldeans set fire to the house of God and broke down the wall of Jerusalem. They burned down all the palaces and destroyed every article of value.
Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the
rebellious and the bad city, and have set up the walls
thereof, and joined the foundations.
Let it be known to the king that the Jews who came from you to us have returned to Jerusalem. And they are rebuilding that
rebellious and wicked city, restoring its walls, and repairing its foundations.
We
certify the king that, if this city be builded again, and the walls
thereof set up, by this means thou shalt have no portion on this side the river.
We
advise the king that if this city is rebuilt and its walls are restored, you will have no dominion west of the Euphrates.
In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations
thereof be strongly laid; the height
thereof threescore cubits, and the breadth
thereof threescore cubits;
In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem: Let the house be rebuilt as a place for offering sacrifices, and let its foundations be firmly laid. It is to be sixty cubits high and sixty cubits wide,
For we were
bondmen; yet our God hath not
forsaken us in our
bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a
reviving, to set up the house of our God, and to repair the desolations
thereof, and to give us a wall in Judah and in Jerusalem.
Though we are slaves, our God has not
forsaken us in our
bondage, but He has extended to us grace in the sight of the kings of Persia, giving us new life to rebuild the house of our God and repair its ruins, and giving us a wall of protection in Judah and Jerusalem.
Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.
Let our leaders represent the whole assembly. Then let
everyone in our towns who has married a foreign woman come at an appointed time, together with the elders and judges of each town, until the fierce anger of our God in this matter is turned away from us.”
And they said unto me, The
remnant that are left of the captivity there in the province are in great
affliction and reproach: the wall of Jerusalem also is broken down, and the gates
thereof are burned with fire.
And they told me, “The
remnant who survived the exile are there in the province, in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates are burned with fire.”
And said unto the king, Let the king live for ever: why should not my countenance be
sad, when the city, the place of my fathers’
sepulchres, lieth waste, and the gates
thereof are consumed with fire?
and replied to the king, “May the king live
forever! Why should I not be
sad when the city where my fathers are buried lies in ruins, and its gates have been destroyed by fire?”
And I went out by night by the gate of the valley, even before the
dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates
thereof were consumed with fire.
So I went out at night through the Valley Gate toward the Well of the Serpent and the Dung Gate, and I
inspected the walls of Jerusalem that had been broken down and the gates that had been destroyed by fire.
Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
Then I said to them, “You see the trouble we are in. Jerusalem lies in ruins, and its gates have been burned down. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.”
But the fish gate did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof.
The Fish Gate was rebuilt by the sons of Hassenaah. They laid its beams and
installed its doors, bolts, and bars.
Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.
The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and
installed its doors, bolts, and bars.
The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung gate.
The Valley Gate was repaired by Hanun and the residents of Zanoah. They rebuilt it,
installed its doors, bolts, and bars, and repaired a thousand cubits of the wall as far as the Dung Gate.
But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Beth-haccerem; he build it, and set up the doors thereof, the locks thereof, and the bars thereof.
The Dung Gate was repaired by Malchijah son of Rechab, ruler of the district of Beth-haccherem. He rebuilt it and
installed its doors, bolts, and bars.
But the gate of the fountain repaired Shallun the son of
Col-hozeh, the ruler of part of
Mizpah; he built it, and covered it, and set up the doors
thereof, the locks
thereof, and the bars
thereof, and the wall of the
pool of
Siloah by the king’s garden, and unto the stairs that go down from the city of David.
The Fountain Gate was repaired by Shallun son of
Col-hozeh, ruler of the district of
Mizpah. He rebuilt it, roofed it, and
installed its doors, bolts, and bars. He also repaired the wall of the
Pool of Shelah near the king’s garden, as far as the stairs that descend from the City of David.
So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.
So we rebuilt the wall until all of it was joined together up to half its height, for the people had a mind to work.
And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.
When all our enemies heard about this, all the surrounding nations were afraid and
disheartened, for they realized that this task had been accomplished by our God.
Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:
So here we are
today as slaves in the land You gave our fathers to enjoy its fruit and goodness— here we are as slaves!
And for the villages, with their fields, some of the children of Judah dwelt at Kirjath-arba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof,
As for the villages with their fields, some of the people of Judah lived in Kiriath-arba, Dibon, Jekabzeel, and their villages;
And at Hazar-shual, and at Beer-
sheba, and in the villages
thereof,
in Hazar-shual; in
Beersheba and its villages;
And at
Ziklag, and at Mekonah, and in the villages
thereof,
in
Ziklag; in Meconah and its villages;
Zanoah,
Adullam, and in their villages, at
Lachish, and the fields
thereof, at Azekah, and in the villages
thereof. And they dwelt from Beer-
sheba unto the valley of
Hinnom.
Zanoah,
Adullam, and their villages; in
Lachish and its fields; and in Azekah and its villages. So they settled from
Beersheba all the way to the Valley of
Hinnom.
Remember me, O my God, concerning this, and
wipe not out my good deeds that I have done for the house of my God, and for the offices
thereof.
Remember me for this, O my God, and do not
blot out my deeds of loving devotion for the house of my God and for its services.
For he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.
He sent letters to all the provinces of the kingdom, to each province in its own
script and to each people in their own language,
proclaiming that every man should be master of his own household.
When
Mordecai learned of the plot, he reported it to Queen
Esther, and she informed the king on
Mordecai’s behalf.
Then were the king’s
scribes called on the
thirteenth day of the first month, and there was written according to all that
Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing
thereof, and to every people after their language; in the name of king
Ahasuerus was it written, and sealed with the king’s ring.
On the
thirteenth day of the first month, the royal
scribes were summoned and the order was written exactly as
Haman commanded the royal satraps, the governors of each province, and the officials of each people, in the
script of each province and the language of every people. It was written in the name of King
Xerxes and sealed with the royal
signet ring.
Then were the king’s
scribes called at that time in the third month, that is, the month
Sivan, on the three and
twentieth day
thereof; and it was written according to all that
Mordecai commanded unto the Jews, and to the lieutenants, and the
deputies and rulers of the provinces which are from India unto
Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing
thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
At once the royal
scribes were summoned, and on the twenty-third day of the third month (the month of
Sivan), they recorded all of
Mordecai’s orders to the Jews and to the satraps, governors, and princes of the 127 provinces from India to
Cush—writing to each province in its own
script, to every people in their own language, and to the Jews in their own
script and language.
The Jews in
Susa, however, had assembled on the
thirteenth and the
fourteenth days of the month. So they rested on the
fifteenth day, making it a day of feasting and joy.
Let the stars of the
twilight thereof be dark; let it look for light, but have none; neither let it see the
dawning of the day:
May its morning stars grow dark; may it wait in vain for
daylight; may it not see the breaking of
dawn.
Now a thing was secretly brought to me, and mine ear received a little thereof.
Now a word came to me secretly; my ears caught a
whisper of it.
It stood still, but I could not
discern the form
thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
It stood still, but I could not
discern its appearance; a form
loomed before my eyes, and I heard a
whispering voice:
Which shaketh the earth out of her place, and the pillars
thereof tremble.
He shakes the earth from its place, so that its foundations
tremble.
The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
The earth is given into the hand of the wicked; He blindfolds its judges. If it is not He, then who is it?
The measure thereof is longer than the earth, and broader than the sea.
Their measure is longer than the earth and wider than the sea.
For there is hope of a tree, if it be cut down, that it will
sprout again, and that the tender branch
thereof will not cease.
For there is hope for a tree: If it is cut down, it will
sprout again, and its tender shoots will not fail.
Though the root thereof wax old in the earth, and the stock thereof die in the ground;
If its roots grow old in the ground and its
stump dies in the soil,
He shall not be rich, neither shall his substance continue, neither shall he
prolong the perfection
thereof upon the earth.
He will no longer be rich; his wealth will not
endure. His possessions will not overspread the land.
Some remove the landmarks; they violently take away flocks, and feed thereof.
Men move boundary stones; they pasture
stolen flocks.
They are of those that
rebel against the light; they know not the ways
thereof, nor
abide in the paths
thereof.
Then there are those who
rebel against the light, not knowing its ways or staying on its paths.
Dead things are formed from under the waters, and the inhabitants thereof.
The dead
tremble— those beneath the waters and those who dwell in them.
Man knoweth not the price thereof; neither is it found in the land of the living.
No man can know its value, nor is it found in the land of the living.
It cannot be
gotten for gold, neither shall silver be
weighed for the price
thereof.
It cannot be bought with gold, nor can its price be
weighed out in silver.
Destruction and death say, We have heard the fame thereof with our ears.
God understandeth the way thereof, and he knoweth the place thereof.
But God understands its way, and He knows its place.
Or have eaten my
morsel myself alone, and the fatherless hath not eaten
thereof;
if I have eaten my
morsel alone, not sharing it with the fatherless—
If my land cry against me, or that the furrows likewise
thereof complain;
if my land
cries out against me and its furrows
weep together,
If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
if I have
devoured its produce without payment or broken the spirit of its tenants,
For he maketh small the drops of water: they pour down rain according to the vapour thereof:
For He draws up drops of water which distill the rain from the
mist,
The noise thereof sheweth concerning it, the cattle also concerning the vapour.
The
thunder declares His presence; even the cattle regard the rising storm.
Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
Who fixed its measurements? Surely you know! Or who stretched a measuring line across it?
Whereupon are the foundations
thereof fastened? or who laid the corner stone
thereof;
On what were its foundations set, or who laid its cornerstone,
When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,
when I made the clouds its garment and thick darkness its
blanket,
Where is the way where light dwelleth? and as for darkness, where is the place thereof,
Where is the way to the home of light? Do you know where darkness resides,
That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?
so you can lead it back to its border? Do you know the paths to its home?
Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?
Do you know the laws of the heavens? Can you set their dominion over the earth?
His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing
hid from the heat
thereof.
it rises at one end of the heavens and runs its circuit to the other; nothing is deprived of its
warmth.
The earth is the LORD’S, and the
fulness thereof; the world, and they that dwell therein.
The earth is the LORD’s, and the fullness thereof, the world and all who dwell therein.
My soul shall make her
boast in the LORD: the humble shall hear
thereof, and be
glad.
Though the waters
thereof roar and be troubled, though the mountains
shake with the swelling
thereof.
Selah.
Walk about
Zion, and go round about her: tell the towers
thereof.
The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof.
The Mighty One, God the LORD, speaks and
summons the earth from where the sun rises to where it sets.
If I were
hungry, I would not tell thee: for the world is mine, and the
fulness thereof.
If I were
hungry, I would not tell you, for the world is Mine, and the fullness
thereof.
Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.
Day and night they
encircle the walls, while
malice and trouble lie within.
Wickedness is in the midst
thereof:
deceit and
guile depart not from her streets.
Destruction is within; oppression and
deceit never leave the streets.
Thou hast made the earth to
tremble; thou hast broken it:
heal the breaches
thereof; for it shaketh.
Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
You
soak its furrows and level its ridges; You
soften it with showers and
bless its growth.
My mouth shall
shew forth thy righteousness and thy salvation all the day; for I know not the numbers
thereof.
My mouth will declare Your righteousness and Your salvation all day long, though I cannot know their full measure.
There shall be an handful of corn in the earth upon the top of the mountains; the fruit
thereof shall
shake like
Lebanon: and they of the city shall
flourish like grass of the earth.
May there be an abundance of grain in the land; may it
sway atop the hills. May its fruit trees
flourish like the forests of
Lebanon, and its people like the grass of the field.
But now they break down the carved work thereof at once with axes and hammers.
and
smashing all the carvings with hatchets and picks.
The earth and all the inhabitants
thereof are dissolved: I bear up the pillars of it.
Selah.
When the earth and all its dwellers
quake, it is I who bear up its pillars.
Selah For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the
dregs thereof, all the wicked of the earth shall
wring them out, and drink them.
For a cup is in the hand of the LORD, full of
foaming wine mixed with spices. He pours from His cup, and all the wicked of the earth drink it down to the
dregs.
The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
The mountains were covered by its shade, and the mighty cedars with its branches.
Thou rulest the
raging of the sea: when the waves
thereof arise, thou stillest them.
You rule the
raging sea; when its waves mount up, You still them.
The heavens are thine, the earth also is thine: as for the world and the
fulness thereof, thou hast founded them.
The heavens are Yours, and also the earth. The earth and its fullness You founded.
Let the heavens be
glad and the earth
rejoice; let the sea resound, and all that fills it.
The LORD reigneth; let the earth
rejoice; let the multitude of isles be
glad thereof.
The LORD reigns, let the earth
rejoice; let the distant shores be
glad.
Let the sea
roar, and the
fulness thereof; the world, and they that dwell therein.
Let the sea resound, and all that fills it, the world, and all who dwell in it.
For thy servants take pleasure in her stones, and favour the dust thereof.
For Your servants delight in her stones and take
pity on her dust.
For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
when the wind passes over, it vanishes, and its place remembers it no more.
For he commandeth, and raiseth the
stormy wind, which lifteth up the waves
thereof.
For He spoke and raised a
tempest that lifted the waves of the sea.
He maketh the storm a calm, so that the waves thereof are still.
He calmed the storm to a
whisper, and the waves of the sea were
hushed.
We
hanged our harps upon the willows in the midst
thereof.
There on the willows we hung our harps,
Remember, O LORD, the children of
Edom in the day of Jerusalem; who said,
Rase it,
rase it, even to the foundation
thereof.
Remember, O LORD, the sons of
Edom on the day Jerusalem fell: “Destroy it,” they said, “
tear it down to its foundations!”
So are the ways of every one that is
greedy of gain; which taketh away the life of the owners
thereof.
Such is the fate of all who are
greedy, whose unjust gain takes the lives of its possessors.
for she is more profitable than silver, and her gain is better than fine gold.
In the way of righteousness is life; and in the
pathway thereof there is no death.
There is life in the path of righteousness, but another path leads to death.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
There is a way that seems right to a man, but its end is the way of death.
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
There is a way that seems right to a man, but its end is the way of death.