255 verses contain “Thyself” (in the KJV: 255, in the BSB: 0) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Boast not
thyself of to
morrow; for thou knowest not what a day may bring forth.
Do not
boast about
tomorrow, for you do not know what a day may bring.
If thou hast done
foolishly in lifting up
thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?
Do not be overly righteous, and do not make
yourself too wise. Why should you destroy
yourself?
For
oftentimes also thine own heart knoweth that thou
thyself likewise hast
cursed others.
For you know in your heart that many times you
yourself have
cursed others.
Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide
thyself as it were for a little moment, until the
indignation be overpast.
Go, my people, enter your rooms and shut your doors behind you. Hide
yourselves a little while until the wrath has passed.
At the noise of the
tumult the people fled; at the lifting up of
thyself the nations were scattered.
Verily thou art a God that hidest
thyself, O God of Israel, the Saviour.
Truly You are a God who hides Himself, O God of Israel, the
Savior.
Shake thyself from the dust; arise, and sit down, O Jerusalem: loose
thyself from the bands of thy neck, O
captive daughter of
Zion.
Shake off your dust! Rise up and sit on your throne, O Jerusalem. Remove the chains from your neck, O
captive Daughter of
Zion.
Behind the doors also and the posts hast thou set up thy
remembrance: for thou hast discovered
thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
Behind the door and
doorpost you have set up your
memorial.
Forsaking Me, you uncovered your bed; you
climbed up and opened it wide. And you have made a
pact with those whose bed you have loved; you have
gazed upon their nakedness.
You went to
Molech with oil and multiplied your perfumes. You have sent your envoys a great distance; you have descended even to
Sheol itself.
Is it not to deal thy bread to the
hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not
thyself from thine own flesh?
Isn’t it to share your bread with the
hungry, to bring the poor and homeless into your home, to
clothe the naked when you see him, and not to turn away from your own flesh and blood?
Then shalt thou delight
thyself in the LORD; and I will cause thee to
ride upon the high places of the earth, and feed thee with the
heritage of Jacob thy father: for the mouth of the LORD hath spoken it.
then you will delight
yourself in the LORD, and I will make you
ride on the heights of the land and feed you with the
heritage of your father Jacob.” For the mouth of the LORD has spoken.
As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so
didst thou lead thy people, to make
thyself a glorious name.
Like cattle going down to the valley, the Spirit of the LORD gave them rest. You led Your people this way to make for
Yourself a glorious name.
After all this, O LORD, will You restrain
Yourself? Will You keep silent and
afflict us beyond measure?
Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
They say, ‘Keep to
yourself; do not come near me, for I am holier than you!’ Such people are smoke in My nostrils, a fire that burns all day long.
Hast thou not procured this unto
thyself, in that thou hast
forsaken the LORD thy God, when he led thee by the way?
Have you not brought this on
yourself by
forsaking the LORD your God when He led you in the way?
And when thou art
spoiled, what
wilt thou do? Though thou clothest
thyself with
crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make
thyself fair; thy lovers will
despise thee, they will seek thy life.
O daughter of my people, dress
yourselves in
sackcloth and roll in ashes.
Mourn with bitter
wailing, as you would for an only son, for suddenly the destroyer will come upon us.
And thou, even
thyself, shalt discontinue from thine
heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have
kindled a fire in mine anger, which shall burn for ever.
For thus saith the LORD, Behold, I will make thee a terror to
thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them
captive into Babylon, and shall
slay them with the sword.
For this is what the LORD says: ‘I will make you a terror to
yourself and to all your friends. They will fall by the sword of their enemies before your very eyes. And I will hand Judah over to the king of Babylon, and he will carry them away to Babylon and put them to the sword.
Shalt thou reign, because thou closest
thyself in
cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
Does it make you a king to
excel in
cedar? Did not your father have food and drink? He administered justice and righteousness, and so it went well with him.
So Hanameel mine uncle’s son came to me in the court of the prison according to the word of the LORD, and said unto me,
Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the
redemption is thine;
buy it for
thyself. Then I knew that this was the word of the LORD.
Then, as the LORD had said, my cousin Hanamel came to me in the
courtyard of the guard and urged me, ‘Please
buy my field in Anathoth in the land of Benjamin, for you own the right of inheritance and
redemption.
Buy it for
yourself.’” Then I knew that this was the word of the LORD.
And seekest thou great things for
thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places
whither thou goest.
But as for you, do you seek great things for
yourself? Stop seeking! For I will bring
disaster on every living creature, declares the LORD, but wherever you go, I will grant your life as a
spoil of war.”
O thou daughter dwelling in Egypt, furnish
thyself to go into captivity: for
Noph shall be waste and
desolate without an inhabitant.
Pack your bags for exile, O daughter dwelling in Egypt! For
Memphis will be laid waste, destroyed and uninhabited.
O thou sword of the LORD, how long will it be
ere thou be quiet? put up
thyself into thy
scabbard, rest, and be still.
‘
Alas, O sword of the LORD, how long until you rest? Return to your
sheath; cease and be still!’
Their heart
cried unto the Lord, O wall of the daughter of
Zion, let tears run down like a river day and night: give
thyself no rest; let not the apple of thine eye cease.
The hearts of the people cry out to the Lord. O wall of the Daughter of
Zion, let your tears run down like a river day and night. Give
yourself no relief, and your eyes no rest.
Thou hast covered thyself with a cloud, that our prayer should not pass through.
You have covered
Yourself with a cloud that no prayer can pass through.
Rejoice and be
glad, O daughter of
Edom, that dwellest in the land of
Uz; the cup also shall pass through unto thee: thou shalt be
drunken, and shalt make
thyself naked.
Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.
Then the Spirit entered me and set me on my feet. He spoke with me and said, “Go, shut
yourself inside your house.
Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to
thyself images of men, and
didst commit
whoredom with them,
You also took the fine
jewelry of gold and silver I had given you, and you made male idols with which to
prostitute yourself.
Thou art become guilty in thy blood that thou hast shed; and hast
defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a
mocking to all countries.
you are guilty of the blood you have shed, and you are
defiled by the idols you have made. You have brought your days to a close and have come to the end of your years. Therefore I have made you a reproach to the nations and a
mockery to all the lands.
And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the LORD.
And when you have
defiled yourself in the eyes of the nations, then you will know that I am the LORD.’”
And
furthermore, that ye have sent for men to come from far, unto whom a
messenger was sent; and, lo, they came: for whom thou
didst wash
thyself, paintedst thy eyes, and deckedst
thyself with ornaments,
Furthermore, you sisters sent messengers for men who came from
afar; and behold, when they arrived, you bathed for them, painted your eyes, and adorned
yourself with
jewelry.
Therefore thus saith the Lord GOD; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;
Therefore this is what the Lord GOD says: ‘Since it became great in height and set its top among the clouds, and it grew proud on account of its height,
Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them.
Get ready; prepare
yourself, you and all your company gathered around you; you will be their guard.
Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
In
response, Daniel said to the king, “You may keep your gifts for
yourself and give your rewards to someone else. Nevertheless, I will read the inscription for the king and
interpret it for him.
But hast lifted up
thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have
drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not
glorified:
Instead, you have
exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you
drank wine from them with your nobles, wives, and concubines, you praised your gods of silver and gold, bronze and iron, wood and stone, which cannot see or hear or understand. But you have failed to
glorify the God who holds in His hand your very breath and all your ways.
Then said he unto me, Fear not, Daniel: for from the first day that thou
didst set thine heart to understand, and to
chasten thyself before thy God, thy words were heard, and I am come for thy words.
“Do not be afraid, Daniel,” he said, “for from the first day that you purposed to understand and to humble
yourself before your God, your words were heard, and I have come in
response to them.
O Israel, thou hast destroyed thyself; but in me is thine help.
You are destroyed, O Israel, because you are against Me— against your helper.
Though thou
exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.
Though you
soar like the eagle and make your nest among the stars, even from there I will bring you down,” declares the LORD.
Declare ye it not at
Gath,
weep ye not at all: in the house of Aphrah roll
thyself in the dust.
Do not tell it in
Gath; do not
weep at all. Roll in the dust in Beth-leaphrah.
Now gather
thyself in troops, O daughter of troops: he hath laid siege against us: they shall
smite the judge of Israel with a rod upon the
cheek.
Now, O daughter of troops,
mobilize your troops; for a siege is laid against us! With a rod they will strike the
cheek of the judge of Israel.
There shall the fire
devour thee; the sword shall cut thee off, it shall eat thee up like the
cankerworm: make
thyself many as the
cankerworm, make
thyself many as the locusts.
Deliver
thyself, O
Zion, that dwellest with the daughter of Babylon.
“Get up, O
Zion! Escape, you who dwell with the Daughter of Babylon!”
And saith unto him, If thou be the Son of God, cast
thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou
dash thy foot against a stone.
“If You are the Son of God,” he said, “throw
Yourself down. For it is written: ‘He will command His angels concerning You, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’”
Again, ye have heard that it hath been said by them of old time, Thou shalt not
forswear thyself, but shalt perform unto the Lord thine oaths:
Again, you have heard that it was said to the ancients, ‘Do not break your oath, but
fulfill your vows to the Lord.’
And Jesus saith unto him, See thou tell no man; but go thy way,
shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Then Jesus
instructed him, “See that you don’t tell
anyone. But go, show
yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
And the second is like unto it, Thou shalt love thy neighbour as thyself.
And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
and saying, “You who are going to destroy the temple and rebuild it in three days, save
Yourself! If You are the Son of God, come down from the cross!”
And saith unto him, See thou say nothing to any man: but go thy way,
shew thyself to the priest, and offer for thy
cleansing those things which Moses commanded, for a testimony unto them.
“See that you don’t tell
anyone. But go, show
yourself to the priest and present the offering Moses prescribed for your
cleansing, as a testimony to them.”
And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
The second is this: ‘Love your
neighbor as
yourself.’ No other commandment is greater than these.”
Save thyself, and come down from the cross.
come down from the cross and save
Yourself!”
And he brought him to Jerusalem, and set him on a
pinnacle of the temple, and said unto him, If thou be the Son of God, cast
thyself down from hence:
Then the devil led Him to Jerusalem and set Him on the
pinnacle of the temple. “If You are the Son of God,” he said, “throw
Yourself down from here.
And he said unto them, Ye will surely say unto me this
proverb, Physician,
heal thyself:
whatsoever we have heard done in
Capernaum, do also here in thy country.
And he charged him to tell no man: but go, and
shew thyself to the priest, and offer for thy
cleansing, according as Moses commanded, for a testimony unto them.
“Do not tell
anyone,” Jesus
instructed him. “But go, show
yourself to the priest and present the offering Moses prescribed for your
cleansing, as a testimony to them.”
Either how canst thou say to thy brother, Brother, let me pull out the
mote that is in thine eye, when thou
thyself beholdest not the beam that is in thine own eye? Thou
hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the
mote that is in thy brother’s eye.
How can you say, ‘Brother, let me take the
speck out of your eye,’ while you
yourself fail to see the beam in your own eye? You
hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the
speck from your brother’s eye.
Then Jesus went with them. And when he was now not far from the house, the
centurion sent friends to him, saying unto him, Lord, trouble not
thyself: for I am not worthy that thou shouldest enter under my roof:
So Jesus went with them. But when He was not far from the house, the
centurion sent friends with the message: “Lord, do not trouble
Yourself, for I am not worthy to have You come under my roof.
And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your
neighbor as
yourself.’”
And will not rather say unto him, Make ready
wherewith I may
sup, and
gird thyself, and serve me, till I have eaten and
drunken; and afterward thou shalt eat and drink?
Instead, won’t he tell him, ‘Prepare my meal and dress
yourself to serve me while I eat and drink; and afterward you may eat and drink’?
And saying, If thou be the king of the Jews, save thyself.
“If You are the King of the Jews,” they said, “save
Yourself!”
And one of the malefactors which were
hanged railed on him, saying, If thou be Christ, save
thyself and us.
One of the criminals who hung there
heaped abuse on Him. “Are You not the Christ?” he said. “Save
Yourself and us!”
Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
So they said to him, “Who are you? We need an answer for those who sent us. What do you say about
yourself?”
For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things,
shew thyself to the world.
For no one who wants to be known publicly acts in secret. Since You are doing these things, show
Yourself to the world.”
The
Pharisees therefore said unto him, Thou bearest record of
thyself; thy record is not true.
Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
Are You greater than our father Abraham? He died, as did the prophets. Who do You claim to be?”
The Jews answered him, saying, For a good work we stone thee not; but for
blasphemy; and because that thou, being a man, makest
thyself God.
“We are not stoning You for any good work,” said the Jews, “but for
blasphemy, because You, who are a man, declare
Yourself to be God.”
Judas saith unto him, not
Iscariot, Lord, how is it that thou
wilt manifest
thyself unto us, and not unto the world?
Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
“Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”
Verily,
verily, I say unto thee, When thou
wast young, thou girdedst
thyself, and walkedst
whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall
gird thee, and carry thee
whither thou wouldest not.
Truly, truly, I tell you, when you were young, you dressed
yourself and walked where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.”
Then the Spirit said unto Philip, Go near, and join
thyself to this
chariot.
The Spirit said to Philip, “Go over to that
chariot and stay by it.”
And the angel said unto him,
Gird thyself, and bind on thy
sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.
“Get dressed and put on your
sandals,” said the angel. Peter did so, and the angel told him, “
Wrap your
cloak around you and follow me.”
But Paul
cried with a loud voice, saying, Do
thyself no
harm: for we are all here.
But Paul called out in a loud voice, “Do not
harm yourself! We are all here!”
Them take, and
purify thyself with them, and be at charges with them, that they may
shave their heads: and all may know that those things,
whereof they were informed concerning thee, are nothing; but that thou
thyself also walkest orderly, and keepest the law.
Take these men,
purify yourself along with them, and pay their expenses so they can have their heads
shaved. Then
everyone will know that there is no truth to these rumors about you, but that you also live in obedience to the law.
Commanding his accusers to come unto thee: by examining of whom
thyself mayest take knowledge of all these things,
whereof we
accuse him.
By examining him
yourself, you will be able to learn the truth about all our charges against him.”
Then
Agrippa said unto Paul, Thou art permitted to speak for
thyself. Then Paul stretched forth the hand, and answered for himself:
Agrippa said to Paul, “You have permission to speak for
yourself.” Then Paul stretched out his hand and began his
defense:
And as he thus spake for himself,
Festus said with a loud voice, Paul, thou art beside
thyself; much learning
doth make thee
mad.
Therefore thou art
inexcusable, O man,
whosoever thou art that judgest: for wherein thou judgest another, thou condemnest
thyself; for thou that judgest doest the same things.
You, therefore, have no
excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are
condemning yourself, because you who pass judgment do the same things.
But after thy hardness and
impenitent heart treasurest up unto
thyself wrath against the day of wrath and revelation of the righteous judgment of God;
But because of your hard and
unrepentant heart, you are storing up wrath against
yourself for the day of wrath, when God’s righteous judgment will be revealed.
And art
confident that thou
thyself art a guide of the blind, a light of them which are in darkness,
if you are
convinced that you are a guide for the blind, a light for those in darkness,
Thou therefore which teachest another, teachest thou not
thyself? thou that preachest a man should not
steal,
dost thou
steal?
For this, Thou shalt not commit
adultery, Thou shalt not kill, Thou shalt not
steal, Thou shalt not bear false witness, Thou shalt not
covet; and if there be any other commandment, it is briefly
comprehended in this saying, namely, Thou shalt love thy neighbour as
thyself.
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
Keep your belief about such matters between
yourself and God. Blessed is the one who does not
condemn himself by what he approves.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
The entire law is fulfilled in a single decree: “Love your
neighbor as
yourself.”
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of
meekness; considering
thyself, lest thou also be
tempted.
Brothers, if someone is caught in a
trespass, you who are spiritual should restore him with a spirit of gentleness. But watch
yourself, or you also may be
tempted.
But if I
tarry long, that thou mayest know how thou oughtest to
behave thyself in the house of God, which is the church of the living God, the
pillar and ground of the truth.
in case I am delayed, so that you will know how each one must conduct himself in God’s household, which is the church of the living God, the
pillar and foundation of the truth.
But refuse
profane and old wives’ fables, and exercise
thyself rather unto
godliness.
Meditate upon these things; give
thyself wholly to them; that thy profiting may appear to all.
Be
diligent in these matters and absorbed in them, so that your progress will be evident to all.
Take
heed unto
thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save
thyself, and them that hear thee.
Pay close attention to your life and to your teaching.
Persevere in these things, for by so doing you will save both
yourself and those who hear you.
Lay hands suddenly on no man, neither be
partaker of other men’s sins: keep
thyself pure.
Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep
yourself pure.
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is
godliness: from such withdraw
thyself.
and constant friction between men of
depraved mind who are devoid of the truth. These men regard
godliness as a means of gain.
Study to
shew thyself approved unto God, a
workman that needeth not to be
ashamed, rightly dividing the word of truth.
Make every effort to present
yourself approved to God, an unashamed
workman who accurately handles the word of truth.
In everything, show
yourself to be an example by doing good works. In your teaching show
integrity, dignity,
If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
And now, O lord the king, this is that which I require, and which I desire of thee, and this is the princely
liberality proceeding from
thyself: I desire therefore that thou make good the
vow, the performance
whereof with thine own mouth thou hast
vowed to the King of heaven.
O Lord, who bearest rule, thou spakest at the beginning, when thou
didst plant the earth, and that
thyself alone, and commandedst the people,
Then answered he me, and said, Thou hast given a right judgment, but why judgest thou not thyself also?
Ponder now by
thyself, how great fruit of wickedness the grain of evil seed hath brought forth.
Then said he unto me, Consider with thyself; as the rain is more than the drops, and as the fire is greater than the smoke; but the drops and the smoke remain behind: so the quantity which is past did more exceed.
