332 verses contain “Trouble” (in the KJV: 276, in the BSB: 130) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And hide not thy face from thy servant; for I am in trouble: hear me speedily.
Hide not Your face from Your servant, for I am in distress. Answer me quickly!
Thou, which hast shewed me great and
sore troubles, shalt
quicken me again, and shalt bring me up again from the depths of the earth.
Though You have shown me many troubles and misfortunes, You will revive me once again. Even from the depths of the earth You will bring me back up.
They are not in trouble as other men; neither are they plagued like other men.
They are free of the burdens others carry; they are not
afflicted like other men.
When I thought to know this, it was too painful for me;
When I tried to understand all this, it was
troublesome in my sight
In the day of my
trouble I sought the Lord: my
sore ran in the night, and ceased not: my soul refused to be comforted.
In the day of
trouble I sought the Lord; through the night my outstretched hands did not grow
weary; my soul refused to be comforted.
Thou holdest mine eyes
waking: I am so
troubled that I cannot speak.
You have kept my eyes from closing; I am too troubled to speak.
The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.
The waters saw You, O God; the waters saw You and
swirled; even the depths were
shaken.
Therefore their days did he
consume in vanity, and their years in
trouble.
So He ended their days in
futility, and their years in sudden terror.
He cast upon them the fierceness of his anger, wrath, and
indignation, and
trouble, by sending evil angels among them.
Thou calledst in
trouble, and I delivered thee; I answered thee in the secret place of
thunder: I proved thee at the waters of Meribah.
Selah.
You called out in distress, and I
rescued you; I answered you from the cloud of
thunder; I tested you at the waters of Meribah.
Selah Let them be confounded and
troubled for ever;
yea, let them be put to shame, and perish:
In the day of my
trouble I will call upon thee: for thou
wilt answer me.
In the day of my distress I call on You, because You answer me.
For my soul is full of
troubles: and my life draweth
nigh unto the grave.
For my soul is full of
troubles, and my life draws near to
Sheol.
For we are consumed by thine anger, and by thy wrath are we troubled.
For we are consumed by Your anger and
terrified by Your wrath.
He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
When he calls out to Me, I will answer him; I will be with him in trouble. I will deliver him and honor him.
That thou mayest give him rest from the days of
adversity, until the pit be
digged for the wicked.
to grant him relief from days of
trouble, until a pit is
dug for the wicked.
Hide not thy face from me in the day when I am in
trouble;
incline thine ear unto me: in the day when I call answer me speedily.
Do not hide Your face from me in my day of distress.
Incline Your ear to me; answer me quickly when I call.
Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
When You hide Your face, they are
terrified; when You take away their breath, they die and return to dust.
They angered him also at the waters of
strife, so that it went ill with Moses for their sakes:
At the waters of Meribah they angered the LORD, and trouble came to Moses because of them.
Then they
cried unto the LORD in their
trouble, and he delivered them out of their distresses.
Then they
cried out to the LORD in their
trouble, and He delivered them from their distress.
Then they
cried unto the LORD in their
trouble, and he saved them out of their distresses.
Then they
cried out to the LORD in their
trouble, and He saved them from their distress.
Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.
Then they
cried out to the LORD in their
trouble, and He saved them from their distress.
They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
They mounted up to the heavens, then sunk to the depths; their courage melted in their
anguish.
Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.
Then they
cried out to the LORD in their
trouble, and He brought them out of their distress.
Give us help from trouble: for vain is the help of man.
Give us aid against the enemy, for the help of man is worthless.
The sorrows of death compassed me, and the pains of
hell gat hold upon me: I found
trouble and sorrow.
Trouble and
anguish have taken hold on me: yet thy commandments are my delights.
Trouble and distress have found me, but Your commandments are my delight.
Though I walk in the midst of
trouble, thou
wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.
If I walk in the midst of trouble, You preserve me from the anger of my foes; You extend Your hand, and Your right hand saves me.
As for the head of those that compass me about, let the mischief of their own lips cover them.
May the heads of those who
surround me be covered in the
trouble their lips have caused.
I poured out my
complaint before him; I shewed before him my
trouble.
Quicken me, O LORD, for thy name’s sake: for thy righteousness’ sake bring my soul out of
trouble.
For the sake of Your name, O LORD, revive me. In Your righteousness, bring my soul out of trouble.
The righteous is delivered out of
trouble, and the wicked cometh in his
stead.
The righteous man is delivered from trouble; in his place the wicked man goes in.
The
merciful man doeth good to his own soul: but he that is cruel
troubleth his own flesh.
A kind man benefits himself, but a cruel man brings trouble on himself.
He that
troubleth his own house shall
inherit the wind: and the
fool shall be servant to the wise of heart.
He who brings
trouble on his house will
inherit the wind, and the
fool will be servant to the wise of heart.
An evil man is
trapped by his
rebellious speech, but a righteous man escapes from
trouble.
There shall no evil happen to the just: but the wicked shall be filled with mischief.
No
harm befalls the righteous, but the wicked are filled with
trouble.
A wicked
messenger falleth into mischief: but a faithful ambassador is health.
In the house of the righteous is much
treasure: but in the revenues of the wicked is
trouble.
The house of the righteous has great
treasure, but the income of the wicked is
trouble.
Better is little with the fear of the LORD than great
treasure and
trouble therewith.
Better a little with the fear of the LORD than great
treasure with
turmoil.
He that is
greedy of gain
troubleth his own house; but he that hateth gifts shall live.
He who is
greedy for unjust gain brings
trouble on his household, but he who hates bribes will live.
He that hath a
froward heart findeth no good: and he that hath a
perverse tongue falleth into mischief.
The one with a
perverse heart finds no good, and he whose tongue is
deceitful falls into
trouble.
Whoso keepeth his mouth and his tongue keepeth his soul from
troubles.
He who guards his mouth and tongue keeps his soul from distress.
For their heart studieth destruction, and their lips talk of mischief.
for their hearts
devise violence, and their lips declare
trouble.
Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
Like a broken tooth or a foot out of joint is confidence in a faithless man in time of trouble.
A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
Like a
muddied spring or a
polluted well is a righteous man who gives way to the wicked.
Happy is the man that feareth
alway: but he that hardeneth his heart shall fall into mischief.
Blessed is the man who is always
reverent, but he who hardens his heart falls into
trouble.
Your new moons and your appointed feasts my soul hateth: they are a
trouble unto me; I am
weary to bear them.
I
hate your New Moons and your appointed feasts. They have become a burden to Me; I am
weary of bearing them.
And they shall look unto the earth; and behold
trouble and darkness,
dimness of
anguish; and they shall be driven to darkness.
Then they will look to the earth and see only distress and darkness and the
gloom of
anguish. And they will be driven into utter darkness.
And behold at eveningtide
trouble; and before the morning he is not. This is the portion of them that
spoil us, and the lot of them that
rob us.
In the evening, there is sudden terror! Before morning, they are no more! This is the portion of those who
loot us and the lot of those who
plunder us.
For it is a day of
trouble, and of
treading down, and of
perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.
For the Lord GOD of Hosts has set a day of
tumult and
trampling and confusion in the Valley of Vision— of breaking down the walls and crying to the mountains.
LORD, in
trouble have they visited thee, they poured out a prayer when thy
chastening was upon them.
O LORD, they sought You in their distress; when You disciplined them, they poured out a quiet prayer.
The burden of the beasts of the south: into the land of
trouble and
anguish, from whence come the young and old lion, the
viper and
fiery flying serpent, they will carry their riches upon the shoulders of young
asses, and their treasures upon the bunches of camels, to a people that shall not profit them.
This is the burden against the beasts of the Negev: Through a land of
hardship and distress, of
lioness and lion, of
viper and flying serpent, they carry their wealth on the backs of
donkeys and their treasures on the humps of camels, to a people of no profit to them.
Many days and years shall ye be
troubled, ye careless women: for the
vintage shall fail, the gathering shall not come.
In a little more than a year you will
tremble, O secure ones. For the
grape harvest will fail and the fruit harvest will not arrive.
Tremble, ye women that are at ease; be
troubled, ye careless ones: strip you, and make you bare, and
gird sackcloth upon your loins.
O LORD, be
gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of
trouble.
O LORD, be
gracious to us! We wait for You. Be our strength every morning and our salvation in time of
trouble.
And they said unto him, Thus saith
Hezekiah, This day is a day of
trouble, and of
rebuke, and of
blasphemy: for the children are come to the birth, and there is not strength to bring forth.
to tell him, “This is what
Hezekiah says:
Today is a day of distress,
rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.
They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove:
yea, one shall cry unto him, yet can he not answer, nor save him out of his
trouble.
They lift it to their shoulder and carry it along; they set it in its place, and there it stands, not
budging from that spot. They cry out to it, but it does not answer; it saves no one from his
troubles.
But the wicked are like the
troubled sea, when it cannot rest, whose waters cast up
mire and
dirt.
But the wicked are like the storm-
tossed sea, for it cannot be still, and its waves
churn up
mire and
muck.
That he who blesseth himself in the earth shall
bless himself in the God of truth; and he that sweareth in the earth shall
swear by the God of truth; because the former
troubles are forgotten, and because they are
hid from mine eyes.
Whoever invokes a blessing in the land will do so by the God of truth, and
whoever takes an oath in the land will
swear by the God of truth. For the former
troubles will be forgotten and hidden from My sight.
They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.
They will not labor in vain or bear children
doomed to
disaster; for they will be a people blessed by the LORD— they and their descendants with them.
Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
say to a tree, ‘You are my father,’ and to a stone, ‘You gave me birth.’ For they have turned their backs to Me and not their faces, yet in the time of
trouble they
beg, ‘Rise up and save us!’
But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
But where are the gods you made for
yourselves? Let them rise up in your time of
trouble and save you if they can; for your gods are as numerous as your cities, O Judah.
We looked for peace, but no good came; and for a time of health, and behold trouble!
We hoped for peace, but no good has come, for a time of
healing, but there was only terror.
Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.
Then the cities of Judah and the residents of Jerusalem will go and cry out to the gods to which they have been burning incense, but these gods certainly will not save them in their time of
disaster.
Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.
As for you, do not pray for these people. Do not raise up a cry or a prayer on their behalf, for I will not be
listening when they call out to Me in their time of
disaster.
O the hope of Israel, the saviour thereof in time of
trouble, why shouldest thou be as a stranger in the land, and as a
wayfaring man that turneth aside to
tarry for a night?
O Hope of Israel, its
Savior in times of distress, why are You like a stranger in the land, like a traveler who stays but a night?
Hast thou utterly rejected Judah? hath thy soul
lothed Zion? why hast thou
smitten us, and there is no
healing for us? we looked for peace, and there is no good; and for the time of
healing, and behold
trouble!
Have You rejected Judah completely? Do You
despise Zion? Why have You
stricken us so that we are beyond
healing? We hoped for peace, but no good has come, and for the time of
healing, but there was only terror.
The LORD said: “Surely I will deliver you for a good purpose; surely I will
intercede with your enemy in your time of
trouble, in your time of distress.
Wherefore came I forth out of the
womb to see labour and sorrow, that my days should be consumed with shame?
Why did I come out of the
womb to see only
trouble and sorrow, and to end my days in shame?
Alas! for that day is great, so that none is like it: it is even the time of Jacob’s
trouble; but he shall be saved out of it.
How
awful that day will be! None will be like it! It is the time of Jacob’s distress, but he will be saved out of it.
Is Ephraim my
dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my
bowels are
troubled for him; I will surely have mercy upon him, saith the LORD.
Is not Ephraim a precious son to Me, a delightful child? Though I often speak against him, I still remember him. Therefore My heart yearns for him; I have great
compassion for him,” declares the LORD.
And will send unto Babylon fanners, that shall
fan her, and shall empty her land: for in the day of
trouble they shall be against her round about.
I will send strangers to Babylon to
winnow her and empty her land; for they will come against her from every side in her day of
disaster.
Behold, O LORD; for I am in distress: my
bowels are
troubled; mine heart is turned within me; for I have
grievously rebelled: abroad the sword bereaveth, at home there is as death.
See, O LORD, how distressed I am! I am
churning within; my heart is pounding within me, for I have been most
rebellious. Outside, the sword bereaves; inside, there is death.
They have heard that I
sigh: there is none to comfort me: all mine enemies have heard of my
trouble; they are
glad that thou hast done it: thou
wilt bring the day that thou hast called, and they shall be like unto me.
People have heard my
groaning, but there is no one to comfort me. All my enemies have heard of my
trouble; they are
glad that You have caused it. May You bring the day You have
announced, so that they may become like me.
Mine eyes do fail with tears, my
bowels are
troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings
swoon in the streets of the city.
My eyes fail from
weeping; I am
churning within. My heart is poured out in grief over the destruction of the daughter of my people, because children and infants
faint in the streets of the city.
The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
Doom has come to you, O inhabitants of the land. The time has come; the day is near; there is
panic on the mountains instead of shouts of joy.
The king shall
mourn, and the prince shall be clothed with
desolation, and the hands of the people of the land shall be
troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.
The king will
mourn, the prince will be clothed with
despair, and the hands of the people of the land will
tremble. I will deal with them according to their conduct, and I will judge them by their own standards. Then they will know that I am the LORD.’”
Now shall the isles
tremble in the day of thy fall;
yea, the isles that are in the sea shall be
troubled at thy departure.
Now the coastlands
tremble on the day of your
downfall; the islands in the sea are dismayed by your
demise.”’
All the inhabitants of the isles shall be
astonished at thee, and their kings shall be
sore afraid, they shall be
troubled in their countenance.
Son of man, take up a
lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a
whale in the seas: and thou camest forth with thy rivers, and
troubledst the waters with thy feet, and fouledst their rivers.
“Son of man, take up a
lament for Pharaoh king of Egypt and say to him: ‘You are like a lion among the nations; you are like a
monster in the seas. You
thrash about in your rivers,
churning up the waters with your feet and
muddying the streams.’
I will also
vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.
‘I will trouble the hearts of many peoples, when I bring about your destruction among the nations, in countries you do not know.
I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man
trouble them any more, nor the
hoofs of beasts
trouble them.
I will slaughter all her cattle beside the abundant waters. No human foot will
muddy them again, and no cattle
hooves will
disturb them.
In the second year of his reign,
Nebuchadnezzar had dreams that
troubled his spirit, and sleep escaped him.
And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
he said to them, “I have had a dream, and my spirit is anxious to understand it.”
I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
I had a dream, and it
frightened me; while in my bed, the images and visions in my mind
alarmed me.
O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
“O Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you and that no
mystery baffles you. So explain to me the visions I saw in my dream, and their interpretation.
Then Daniel, whose name was Belteshazzar, was
astonied for one hour, and his thoughts
troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof,
trouble thee. Belteshazzar answered and said, My lord, the dream be to them that
hate thee, and the interpretation thereof to thine enemies.
For a time, Daniel, who was also known as Belteshazzar, was
perplexed, and his thoughts
alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation
alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who
hate you, and its interpretation to your enemies!
Then the king’s countenance was changed, and his thoughts
troubled him, so that the joints of his loins were loosed, and his knees
smote one against another.
his face grew pale and his thoughts so
alarmed him that his hips gave way and his knees
knocked together.
Then was king
Belshazzar greatly
troubled, and his countenance was changed in him, and his lords were
astonied.
Now the queen, by reason of the words of the king and his lords, came into the
banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts
trouble thee, nor let thy countenance be changed:
Hearing the outcry of the king and his nobles, the queen entered the
banquet hall. “O king, may you live
forever!” she said. “Do not let your thoughts
terrify you, or your face grow pale.
I Daniel was
grieved in my spirit in the midst of my body, and the visions of my head
troubled me.
I, Daniel, was
grieved in my spirit, and the visions in my mind
alarmed me.
Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
Thus ends the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. But I kept the matter to myself.”
But
tidings out of the east and out of the north shall
trouble him: therefore he shall go forth with great
fury to destroy, and utterly to make away many.
But news from the east and the north will
alarm him, and he will go out with great
fury to destroy many and
devote them to destruction.
And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
“At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning of nations until that time. But at that time your people—
everyone whose name is found written in the book—will be delivered.
The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.
The LORD is good, a
stronghold in the day of distress; He cares for those who trust in Him.
When I heard, my
belly trembled; my lips
quivered at the voice:
rottenness entered into my bones, and I
trembled in myself, that I might rest in the day of
trouble: when he cometh up unto the people, he will
invade them with his troops.
I heard and
trembled within; my lips
quivered at the sound. Decay entered my bones; I
trembled where I stood. Yet I must wait patiently for the day of distress to come upon the people who
invade us.
That day is a day of wrath, a day of
trouble and distress, a day of wasteness and
desolation, a day of darkness and
gloominess, a day of clouds and thick darkness,
That day will be a day of wrath, a day of
trouble and distress, a day of destruction and
desolation, a day of darkness and
gloom, a day of clouds and blackness,
For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were
troubled, because there was no
shepherd.
For idols speak
deceit and diviners see illusions; they tell false dreams and offer empty comfort. Therefore the people
wander like sheep,
oppressed for lack of a
shepherd.
When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
When King Herod heard this, he was disturbed, and all Jerusalem with him.