1,002 verses contain “Tur” (in the KJV: 723, in the BSB: 653) — showing 1–100
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So he drove out the man; and he placed at the east of the garden of
Eden Cherubim, and a flaming sword which
turned every way, to keep the way of the tree of life.
So He drove out the man and stationed
cherubim on the east side of the Garden of
Eden, along with a
whirling sword of flame to guard the way to the tree of life.
And
Shem and
Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father’s nakedness.
Then
Shem and
Japheth took a garment and placed it across their shoulders, and walking backward, they covered their father’s nakedness. Their faces were
turned away so that they did not see their father’s nakedness.
And they returned, and came to En-mishpat, which is Kadesh, and
smote all the country of the
Amalekites, and also the
Amorites that dwelt in Hazezon-tamar.
Then they
turned back to
invade En-mishpat (that is, Kadesh), and they conquered the whole territory of the
Amalekites, as well as the
Amorites who lived in Hazazon-tamar.
And he said unto him, Take me an
heifer of three years old, and a she goat of three years old, and a ram of three years old, and a
turtledove, and a young
pigeon.
And the LORD said to him, “Bring Me a
heifer, a goat, and a ram, each three years old, along with a
turtledove and a young
pigeon.”
And the men
turned their faces from thence, and went toward
Sodom: but Abraham stood yet before the LORD.
And the two men
turned away and went toward
Sodom, but Abraham remained standing before the LORD.
And he said, Behold now, my lords,
turn in, I pray you, into your servant’s house, and
tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said,
Nay; but we will
abide in the street all night.
and said, “My lords, please
turn aside into the house of your servant; wash your feet and
spend the night. Then you can rise early and go on your way.” “No,” they answered, “we will
spend the night in the square.”
And he pressed upon them greatly; and they
turned in unto him, and entered into his house; and he made them a feast, and did
bake unleavened bread, and they did eat.
But Lot insisted so strongly that they followed him into his house. He prepared a feast for them and
baked unleavened bread, and they
ate.
And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
Now if you will show kindness and faithfulness to my master, tell me; but if not, let me know, so that I may go elsewhere.”
And
tarry with him a few days, until thy brother’s
fury turn away;
Stay with him for a while, until your brother’s
fury subsides—
Until thy brother’s anger
turn away from thee, and he
forget that which thou hast done to him: then I will send, and
fetch thee from thence: why should I be deprived also of you both in one day?
until your brother’s
rage against you wanes and he forgets what you have done to him. Then I will send for you and bring you back from there. Why should I lose both of you in one day?”
And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.
About that time, Judah left his brothers and settled near a man named Hirah, an Adullamite.
And he
turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What
wilt thou give me, that thou mayest come in unto me?
Not
realizing that she was his daughter-in-law, he went over to her and said, “Come now, let me sleep with you.” “What will you give me for sleeping with you?” she inquired.
And he
turned himself about from them, and
wept; and returned to them again, and communed with them, and took from them
Simeon, and bound him before their eyes.
And he
turned away from them and
wept. When he
turned back and spoke to them, he took
Simeon from them and had him bound before their eyes.
And he said unto his brethren, My money is restored; and, lo, it is even in my
sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us?
“My silver has been returned!” he said to his brothers. “It is here in my
sack.” Their hearts
sank, and
trembling, they
turned to one another and said, “What is this that God has done to us?”
And Moses said, I will now
turn aside, and see this great sight, why the
bush is not burnt.
So Moses thought, “I must go over and see this
marvelous sight. Why is the
bush not burning up?”
And when the LORD saw that he
turned aside to see, God called unto him out of the midst of the
bush, and said, Moses, Moses. And he said, Here am I.
When the LORD saw that he had gone over to look, God called out to him from within the
bush, “Moses, Moses!” “Here I am,” he answered.
And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
“Stretch out your hand and
grab it by the tail,” the LORD said to Moses, who reached out his hand and caught the
snake, and it
turned back into a staff in his hand.
And he said, Put thine hand into thy
bosom again. And he put his hand into his
bosom again; and
plucked it out of his
bosom, and, behold, it was
turned again as his other flesh.
“Put your hand back inside your
cloak,” said the LORD. So Moses put his hand back inside his
cloak, and when he took it out, it was restored, like the rest of his skin.
Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river’s
brink against he come; and the rod which was
turned to a serpent shalt thou take in thine hand.
Go to Pharaoh in the morning as you see him walking out to the water. Wait on the bank of the Nile to meet him, and take in your hand the staff that was changed into a
snake.
Thus saith the LORD, In this thou shalt know that I am the LORD: behold, I will
smite with the rod that is in mine hand upon the waters which are in the river, and they shall be
turned to blood.
This is what the LORD says: By this you will know that I am the LORD. Behold, with the staff in my hand I will strike the water of the Nile, and it will turn to blood.
And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and
smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were
turned to blood.
Moses and Aaron did just as the LORD had commanded; in the presence of Pharaoh and his officials, Aaron raised the staff and struck the water of the Nile, and all the water was turned to blood.
And Pharaoh turned and went into his house, neither did he set his heart to this also.
Instead, Pharaoh turned around, went into his palace, and did not take any of this to heart.
And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and
smite the dust of the land, that it may become
lice throughout all the land of Egypt.
Then the LORD said to Moses, “Tell Aaron, ‘Stretch out your staff and strike the dust of the earth, that it may turn into swarms of gnats throughout the land of Egypt.’”
And they did so; for Aaron stretched out his hand with his rod, and
smote the dust of the earth, and it became
lice in man, and in beast; all the dust of the land became
lice throughout all the land of Egypt.
This they did, and when Aaron stretched out his hand with his staff and struck the dust of the earth, gnats came upon man and beast. All the dust of the earth turned into gnats throughout the land of Egypt.
And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers’ fathers have seen, since the day that they were upon the earth unto this day. And he turned himself, and went out from Pharaoh.
They will fill your houses and the houses of all your officials and every Egyptian—something neither your fathers nor your grandfathers have seen since the day they came into this land.’” Then Moses turned and left Pharaoh’s presence.
And the LORD
turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one
locust in all the coasts of Egypt.
And the LORD changed the wind to a very strong west wind that carried off the locusts and
blew them into the Red Sea. Not a single
locust remained
anywhere in Egypt.
Speak unto the children of Israel, that they
turn and
encamp before
Pi-hahiroth, between
Migdol and the sea, over against
Baal-zephon: before it shall ye
encamp by the sea.
“Tell the Israelites to
turn back and
encamp before
Pi-hahiroth, between
Migdol and the sea. You are to
encamp by the sea, directly opposite
Baal-zephon.
And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
When the king of Egypt was told that the people had fled, Pharaoh and his officials changed their minds about them and said, “What have we done? We have released Israel from serving us.”
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were divided,
I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
I will send My terror
ahead of you and throw into confusion every nation you
encounter. I will make all your enemies
turn and run.
And these are the garments which they shall make; a
breastplate, and an
ephod, and a
robe, and a
broidered coat, a
mitre, and a
girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.
These are the garments that they shall make: a breastpiece, an
ephod, a
robe, a
woven tunic, a
turban, and a
sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests.
And thou shalt put it on a blue lace, that it may be upon the
mitre; upon the
forefront of the
mitre it shall be.
Fasten to it a blue cord to mount it on the
turban; it shall be on the front of the
turban.
And thou shalt put the
mitre upon his head, and put the holy crown upon the
mitre.
They have
turned aside quickly out of the way which I commanded them: they have made them a
molten calf, and have worshipped it, and have sacrificed
thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
How quickly they have
turned aside from the way that I commanded them! They have made for themselves a
molten calf and have bowed down to it. They have sacrificed to it and said, ‘These, O Israel, are your gods, who brought you up out of the land of Egypt.’”
Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to
slay them in the mountains, and to
consume them from the face of the earth?
Turn from thy fierce wrath, and
repent of this evil against thy people.
Why should the Egyptians declare, ‘He brought them out with evil intent, to kill them in the mountains and
wipe them from the face of the earth’?
Turn from Your fierce anger and relent from doing
harm to Your people.
And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.
Then Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.
And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he
turned again into the camp: but his servant Joshua, the son of
Nun, a young man, departed not out of the tabernacle.
Thus the LORD would speak to Moses face to face, as a man speaks to his friend. Then Moses would return to the camp, but his young assistant Joshua son of
Nun would not leave the tent.
And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end.
And you are to
celebrate the Feast of Weeks with the firstfruits of the wheat harvest, and the Feast of Ingathering at the
turn of the year.
And a
mitre of fine linen, and goodly bonnets of fine linen, and linen
breeches of fine
twined linen,
as well as the
turban of fine linen, the
ornate headbands and undergarments of finely
spun linen,
And they
tied unto it a lace of blue, to
fasten it on high upon the
mitre; as the LORD commanded Moses.
Then they fastened to it a blue cord to mount it on the
turban, just as the LORD had commanded Moses.
And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
If, instead, one’s offering to the LORD is a burnt offering of birds, he is to present a
turtledove or a young
pigeon.
And if he be not able to bring a lamb, then he shall bring for his
trespass, which he hath committed, two
turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
If, however, he cannot afford a lamb, he may bring to the LORD as
restitution for his sin two
turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.
But if he be not able to bring two
turtledoves, or two young pigeons, then he that
sinned shall bring for his offering the tenth part of an
ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any
frankincense thereon: for it is a sin offering.
But if he cannot afford two
turtledoves or two young pigeons, he may bring a tenth of an
ephah of fine flour as a sin offering. He must not put olive oil or
frankincense on it, because it is a sin offering.
And he put the
mitre upon his head; also upon the
mitre, even upon his
forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.
Moses also put the
turban on Aaron’s head and set the gold plate, the holy
diadem, on the front of the
turban, as the LORD had commanded him.
And when the days of her
purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young
pigeon, or a
turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
When the days of her
purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young
pigeon or a
turtledove for a sin offering.
And if she be not able to bring a lamb, then she shall bring two
turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an
atonement for her, and she shall be clean.
But if she cannot afford a lamb, she shall bring two
turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make
atonement for her, and she will be clean.’”
And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is
turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of
leprosy: and the priest shall look on him, and
pronounce him unclean.
The priest is to examine the
infection on his skin, and if the hair in the
infection has
turned white and the
sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must
pronounce him unclean.
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not
turned white, the priest shall
isolate the
infected person for seven days.
And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
Then the priest shall consider: and, behold, if the
leprosy have covered all his flesh, he shall
pronounce him clean that hath the plague: it is all
turned white: he is clean.
the priest shall examine him, and if the disease has covered his entire body, he is to
pronounce the
infected person clean. Since it has all
turned white, he is clean.
Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
But if the raw flesh changes and turns white, he must go to the priest.
And the priest shall see him: and, behold, if the plague be
turned into white; then the priest shall
pronounce him clean that hath the plague: he is clean.
The priest will reexamine him, and if the
infection has
turned white, the priest is to
pronounce the
infected person clean; then he is clean.
And if, when the priest
seeth it, behold, it be in sight lower than the skin, and the hair thereof be
turned white; the priest shall
pronounce him unclean: it is a plague of
leprosy broken out of the
boil.
The priest shall examine it, and if it appears to be beneath the skin and the hair in it has
turned white, the priest shall
pronounce him unclean; it is a diseased
infection that has broken out in the
boil.
Then the priest shall look upon it: and, behold, if the hair in the bright spot be
turned white, and it be in sight deeper than the skin; it is a
leprosy broken out of the burning: wherefore the priest shall
pronounce him unclean: it is the plague of
leprosy.
the priest must examine it. If the hair in the spot has
turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must
pronounce him unclean; it is a diseased
infection.
And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
and two
turtledoves or two young pigeons,
whichever he can afford, one to be a sin offering and the other a burnt offering.
And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;
Then he must sacrifice the
turtledoves or young pigeons,
whichever he can afford,
And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:
On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest.
And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting.
He shall put on the holy linen coat, and he shall have the linen
breeches upon his flesh, and shall be
girded with a linen
girdle, and with the linen
mitre shall he be
attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
He is to wear the sacred linen
tunic, with linen undergarments. He must
tie a linen
sash around him and put on the linen
turban. These are holy garments, and he must
bathe himself with water before he wears them.
Turn ye not unto idols, nor make to
yourselves molten gods: I am the LORD your God.
Do not
turn to idols or make for
yourselves molten gods. I am the LORD your God.
Regard not them that have familiar spirits, neither seek after wizards, to be
defiled by them: I am the LORD your God.
You must not
turn to mediums or spiritists; do not seek them out, or you will be
defiled by them. I am the LORD your God.
And the soul that
turneth after such as have familiar spirits, and after wizards, to go a
whoring after them, I will even set my face against that soul, and will cut him off from among his people.
Whoever turns to mediums or spiritists to
prostitute himself with them, I will also set My face against that person and cut him off from his people.
For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.
I will turn toward you and make you fruitful and multiply you, and I will establish My covenant with you.
And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting.
And the cloud departed from off the tabernacle; and, behold,
Miriam became
leprous, white as snow: and Aaron looked upon
Miriam, and, behold, she was
leprous.
As the cloud lifted from above the Tent, suddenly
Miriam became
leprous, white as snow. Aaron
turned toward her, saw that she was
leprous,
(Now the
Amalekites and the
Canaanites dwelt in the valley.) To
morrow turn you, and get you into the wilderness by the way of the Red sea.
Now since the
Amalekites and
Canaanites are living in the valleys,
turn back
tomorrow and head for the wilderness along the route to the Red Sea.”
For the
Amalekites and the
Canaanites are there before you, and ye shall fall by the sword: because ye are
turned away from the LORD, therefore the LORD will not be with you.
For there the
Amalekites and
Canaanites will face you, and you will fall by the sword. Because you have
turned away from the LORD, He will not be with you.”
And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the LORD appeared.
But when the congregation gathered against them, Moses and Aaron turned toward the Tent of Meeting, and suddenly the cloud covered it and the glory of the LORD appeared.
Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king’s high way, we will not turn to the right hand nor to the left, until we have passed thy borders.
Please let us pass through your land. We will not cut through any field or
vineyard, or drink water from any well. We will stay on the King’s
Highway; we will not
turn to the right or to the left until we have passed through your territory.”
Thus
Edom refused to give Israel passage through his border: wherefore Israel
turned away from him.
So
Edom refused to allow Israel to pass through their territory, and Israel
turned away from them.
Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king’s high way, until we be past thy borders.
“Let us pass through your land. We will not cut through any field or
vineyard, or drink water from any well. We will stay on the King’s
Highway until we have passed through your territory.”
And they
turned and went up by the way of
Bashan: and
Og the king of
Bashan went out against them, he, and all his people, to the battle at Edrei.
Then they
turned and went up the road to
Bashan, and
Og king of
Bashan and his whole army came out to meet them in battle at Edrei.
And the
ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the
ass turned aside out of the way, and went into the field: and
Balaam smote the
ass, to
turn her into the way.
When the
donkey saw the angel of the LORD standing in the road with a drawn sword in his hand, she
turned off the path and went into a field. So
Balaam beat her to return her to the path.
And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
And the angel of the LORD moved on
ahead and stood in a narrow place where there was no room to
turn to the right or left.
And the
ass saw me, and
turned from me these three times: unless she had
turned from me, surely now also I had slain thee, and saved her alive.
The
donkey saw me and
turned away from me these three times. If she had not
turned away, then by now I would surely have killed you and let her live.”
And when
Balaam saw that it pleased the LORD to
bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.
And when
Balaam saw that it pleased the LORD to
bless Israel, he did not resort to
sorcery as on previous occasions, but he
turned his face toward the wilderness.
And the LORD said unto Moses, Take all the heads of the people, and
hang them up before the LORD against the sun, that the fierce anger of the LORD may be
turned away from Israel.
Then the LORD said to Moses, “Take all the leaders of the people and
execute them in broad
daylight before the LORD, so that His fierce anger may
turn away from Israel.”
Phinehas, the son of
Eleazar, the son of Aaron the priest, hath
turned my wrath away from the children of Israel, while he was
zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
“
Phinehas son of
Eleazar, the son of Aaron the priest, has
turned My wrath away from the Israelites; for he was
zealous for My sake among them, so that I did not
consume the Israelites in My zeal.
Behold, these caused the children of Israel, through the counsel of
Balaam, to commit
trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.
“Look, these women caused the sons of Israel, through the counsel of
Balaam, to
turn unfaithfully against the LORD at Peor, so that the plague struck the congregation of the LORD.
For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.
For if you turn away from following Him, He will once again leave this people in the wilderness, and you will be the cause of their destruction.”
And they removed from Etham, and
turned again unto
Pi-hahiroth, which is before
Baal-zephon: and they pitched before
Migdol.
They set out from Etham and
turned back to
Pi-hahiroth, opposite
Baal-zephon, and they camped near
Migdol.
And your border shall
turn from the south to the
ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadesh-barnea, and shall go on to Hazar-addar, and pass on to Azmon:
cross south of the
Ascent of Akrabbim, continue to Zin, and go south of Kadesh-barnea. Then it will go on to Hazar-addar and proceed to Azmon,
And the border shall
fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea.
where it will
turn from Azmon, join the
Brook of Egypt, and end at the Sea.
Turn you, and take your journey, and go to the mount of the
Amorites, and unto all the places
nigh thereunto, in the plain, in the hills, and in the
vale, and in the south, and by the sea side, to the land of the
Canaanites, and unto
Lebanon, unto the great river, the river Euphrates.
Resume your journey and go to the hill country of the
Amorites; go to all the
neighboring peoples in the Arabah, in the hill country, in the foothills, in the Negev, and along the
seacoast to the land of the
Canaanites and to
Lebanon, as far as the great River Euphrates.
And they
turned and went up into the mountain, and came unto the valley of
Eshcol, and searched it out.
They left and went up into the hill country, and came to the Valley of
Eshcol and
spied out the land.
But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.
But you are to turn back and head for the wilderness along the route to the Red Sea.”
Then we
turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount
Seir many days.
Then we
turned back and headed for the wilderness by way of the Red Sea, as the LORD had
instructed me, and for many days we
wandered around Mount
Seir.
Ye have compassed this mountain long enough: turn you northward.
“You have been wandering around this hill country long enough; turn to the north
And when we passed by from our brethren the children of
Esau, which dwelt in
Seir, through the way of the plain from
Elath, and from Ezion-gaber, we
turned and passed by the way of the wilderness of Moab.
So we passed by our brothers, the descendants of
Esau, who live in
Seir. We
turned away from the Arabah road, which comes up from
Elath and Ezion-
geber, and traveled along the road of the Wilderness of Moab.
Let me pass through thy land: I will go along by the high way, I will neither turn unto the right hand nor to the left.
“Let us pass through your land; we will stay on the main road. We will not turn to the right or to the left.
Then we
turned, and went up the way to
Bashan: and
Og the king of
Bashan came out against us, he and all his people, to battle at Edrei.
Then we
turned and went up the road to
Bashan, and
Og king of
Bashan and his whole army came out to meet us in battle at Edrei.
When thou art in
tribulation, and all these things are come upon thee, even in the latter days, if thou
turn to the LORD thy God, and shalt be
obedient unto his voice;
When you are in distress and all these things have happened to you, then in later days you will return to the LORD your God and
listen to His voice.
Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.
So be careful to do as the LORD your God has commanded you; you are not to turn aside to the right or to the left.
For they will
turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be
kindled against you, and destroy thee suddenly.
because they will turn your sons away from following Me to serve other gods. Then the anger of the LORD will burn against you, and He will swiftly destroy you.
And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly
turned aside out of the way which I commanded them; they have made them a
molten image.
And the LORD said to me, “Get up and go down from here at once, for your people, whom you brought out of Egypt, have corrupted themselves. How quickly they have
turned aside from the way that I commanded them! They have made for themselves a
molten image.”
So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.
So I went back down the mountain while it was
blazing with fire, with the two tablets of the covenant in my hands.
And I looked, and, behold, ye had
sinned against the LORD your God, and had made you a
molten calf: ye had
turned aside quickly out of the way which the LORD had commanded you.
And I saw how you had
sinned against the LORD your God; you had made for
yourselves a
molten calf. You had
turned aside quickly from the way that the LORD had commanded you.