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332 verses contain “WAN” (in the KJV: 114, in the BSB: 242) — showing 301–332
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King James Bible KJV Bible
Berean Standard Bible BSB Bible
But wilt thou know, O vain man, that faith without works is dead?
O foolish man, do you want evidence that faith without deeds is worthless?
Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
You have lived on earth in luxury and self-indulgence. You have fattened your hearts in the day of slaughter.
Brethren, if any of you do err from the truth, and one convert him;
My brothers, if one of you should wander from the truth and someone should bring him back,
Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error.
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
So if I come, I will call attention to his malicious slander against us. And unsatisfied with that, he refuses to welcome the brothers and forbids those who want to do so, even putting them out of the church.
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Although you are fully aware of this, I want to remind you that after Jesus had delivered His people out of the land of Egypt, He destroyed those who did not believe.
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
They are wild waves of the sea, foaming up their own shame; wandering stars, for whom blackest darkness has been reserved forever.
And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
If anyone wants to harm them, fire proceeds from their mouths and devours their enemies. In this way, anyone who wants to harm them must be killed.
Now therefore, my son, love thy brethren, and despise not in thy heart thy brethren, the sons and daughters of thy people, in not taking a wife of them: for in pride is destruction and much trouble, and in lewdness is decay and great want: for lewdness is the mother of famine.
For the bewitching of naughtiness doth obscure things that are honest; and the wandering of concupiscence doth undermine the simple mind.
For thy Almighty hand, that made the world of matter without form, wanted not means to send among them a multitude of bears or fierce lions,
For the destiny, whereof they were worthy, drew them unto this end, and made them forget the things that had already happened, that they might fulfil the punishment which was wanting to their torments:
Without eyes thou shalt want light: profess not the knowledge therefore that thou hast not.
Look not round about thee in the streets of the city, neither wander thou in the solitary place thereof.
Better is he that laboureth, and aboundeth in all things, than he that boasteth himself, and wanteth bread.
Again, there is another that is slow, and hath need of help, wanting ability, and full of poverty; yet the eye of the Lord looked upon him for good, and set him up from his low estate,
If he have need of thee, he will deceive thee, and smile upon thee, and put thee in hope; he will speak thee fair, and say, What wantest thou?
He that wanteth understanding will think upon vain things: and a foolish man erring imagineth follies.
There is a wickedness, and the same an abomination; and there is a fool wanting in wisdom.
And if for want of power he be hindered from sinning, yet when he findeth opportunity he will do evil.
There is that is hindered from sinning through want: and when he taketh rest, he shall not be troubled.
But children, being haughty, through disdain and want of nurture do stain the nobility of their kindred.
Weep for the dead, for he hath lost the light: and weep for the fool, for he wanteth understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death.
The discourse of fools is irksome, and their sport is the wantonness of sin.
Suretiship hath undone many of good estate, and shaken them as a wave of the sea: mighty men hath it driven from their houses, so that they wandered among strange nations.
Fodder, a wand, and burdens, are for the ass; and bread, correction, and work, for a servant.
Where no hedge is, there the possession is spoiled: and he that hath no wife will wander up and down mourning.
Riches and strength lift up the heart: but the fear of the Lord is above them both: there is no want in the fear of the Lord, and it needeth not to seek help.
They also of the tower in Jerusalem were kept so strait, that they could neither come forth, nor go into the country, nor buy, nor sell: wherefore they were in great distress for want of victuals, and a great number of them perished through famine.
And they kept the eight days with gladness, as in the feast of the tabernacles, remembering that not long afore they had held the feast of the tabernacles, when as they wandered in the mountains and dens like beasts.
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