2,406 verses contain “What” (in the KJV: 1,207, in the BSB: 1,969) — showing 1,701–1,800
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Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
And her parents were astonished: but he charged them that they should tell no man what was done.
And whatsoever house ye enter into, there abide, and thence depart.
Whatever house you enter, stay there until you leave that area.
He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
“But what about you?” Jesus asked. “Who do you say I am?” Peter answered, “The Christ of God.”
For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
What does it profit a man to gain the whole world, yet lose or forfeit his very self?
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
After the voice had spoken, only Jesus was present with them. The disciples kept this to themselves, and in those days they did not tell anyone what they had seen.
And into whatsoever house ye enter, first say, Peace be to this house.
Whatever house you enter, begin by saying, ‘Peace to this house.’
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house.
And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
If you enter a town and they welcome you, eat whatever is set before you.
But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
But if you enter a town and they do not welcome you, go into the streets and declare,
And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
Then Jesus turned to the disciples and said privately, “Blessed are the eyes that see what you see.
For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
For I tell you that many prophets and kings desired to see what you see but did not see it, and to hear what you hear but did not hear it.”
He said unto him, What is written in the law? how readest thou?
“What is written in the Law?” Jesus replied. “How do you read it?”
And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
What father among you, if his son asks for a fish, will give him a snake instead?
Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
When you are brought before synagogues, rulers, and authorities, do not worry about how to defend yourselves or what to say.
For the Holy Ghost shall teach you in the same hour what ye ought to say.
For at that time the Holy Spirit will teach you what you should say.”
And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.
And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
And do not be concerned about what you will eat or drink. Do not worry about it.
And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
Then Jesus said to the crowds, “As soon as you see a cloud rising in the west, you say, ‘A shower is coming,’ and that is what happens.
Yea, and why even of yourselves judge ye not what is right?
And why don’t you judge for yourselves what is right?
Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
Then Jesus asked, “What is the kingdom of God like? To what can I compare it?
And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
‘Sir,’ the servant replied, ‘what you ordered has been done, and there is still room.’
Saying, This man began to build, and was not able to finish.
saying, ‘This man could not finish what he started to build.’
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand?
What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
“What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds it?
Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
Or what woman who has ten silver coins and loses one of them does not light a lamp, sweep her house, and search carefully until she finds it?
And he called one of the servants, and asked what these things meant.
So he called one of the servants and asked what was going on.
And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’
I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
I know what I will do, so that after my removal from management, people will welcome me into their homes.’
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.
And the Lord said, Hear what the unjust judge saith.
And the Lord said, “Listen to the words of the unjust judge.
And he said, The things which are impossible with men are possible with God.
But Jesus said, “What is impossible with man is possible with God.”
And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
But the disciples did not understand any of these things. The meaning was hidden from them, and they did not comprehend what He was saying.
And hearing the multitude pass by, he asked what it meant.
When he heard the crowd going by, he asked what was happening.
Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
“What do you want Me to do for you?” “Lord,” he said, “let me see again.”
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.
Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.
And could not find what they might do: for all the people were very attentive to hear him.
Yet they could not find a way to do so, because all the people hung on His words.
And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
“Tell us,” they said, “by what authority are You doing these things, and who gave You this authority?”
And Jesus said unto them, Neither tell I you by what authority I do these things.
And Jesus replied, “Neither will I tell you by what authority I am doing these things.”
And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
But Jesus looked directly at them and said, “Then what is the meaning of that which is written: ‘The stone the builders rejected has become the cornerstone’?
And he said unto them, Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.
So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”
As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
“As for what you see here, the time will come when not one stone will be left on another; every one will be thrown down.”
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
“Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”
Settle it therefore in your hearts, not to meditate before what ye shall answer:
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
For I tell you that this Scripture must be fulfilled in Me: ‘And He was numbered with the transgressors.’ For what is written about Me is reaching its fulfillment.”
When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
Those around Jesus saw what was about to happen and said, “Lord, should we strike with our swords?”
And they said, What need we any further witness? for we ourselves have heard of his own mouth.
“Why do we need any more testimony?” they declared. “We have heard it for ourselves from His own lips.”
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
For if they do these things in a green tree, what shall be done in the dry?
For if men do these things while the tree is green, what will happen when it is dry?”
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.”
Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
Peter, however, got up and ran to the tomb. And after bending down and seeing only the linen cloths, he went away, wondering to himself what had happened.
And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
He asked them, “What are you discussing so intently as you walk along?” They stood still, with sadness on their faces.
And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
“What things?” He asked. “The events involving Jesus of Nazareth,” they answered. “This man was a prophet, powerful in speech and action before God and all the people.
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself.
And they told what things were done in the way, and how he was known of them in breaking of bread.
Then the two told what had happened on the road, and how they had recognized Jesus in the breaking of the bread.
And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
And He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,
And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
“Then who are you?” they inquired. “Are you Elijah?” He said, “I am not.” “Are you the Prophet?” He answered, “No.”
Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
Jesus turned and saw them following. “What do you want?” He asked. They said to Him, “Rabbi” (which means Teacher), “where are You staying?”
Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
“Woman, why does this concern us?” Jesus replied. “My hour has not yet come.”
His mother saith unto the servants, Whatsoever he saith unto you, do it.
His mother said to the servants, “Do whatever He tells you.”
Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”
And needed not that any should testify of man: for he knew what was in man.
He did not need any testimony about man, for He knew what was in a man.
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
But whoever practices the truth comes into the Light, so that it may be seen clearly that what he has done has been accomplished in God.”
John answered and said, A man can receive nothing, except it be given him from heaven.
John replied, “A man can receive only what is given him from heaven.
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
He testifies to what He has seen and heard, yet no one accepts His testimony.
Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
You worship what you do not know; we worship what we do know, for salvation is from the Jews.
And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”
For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.