164 verses contain “Whatso” (in the KJV: 163, in the BSB: 1) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
And out of the ground the LORD God formed every beast of the field and every bird of the air, and He brought them to the man to see what he would name each one. And whatever the man called each living creature, that was its name.
Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
Every living creature, every creeping thing, and every bird—everything that moves upon the earth—came out of the ark, kind by kind.
And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
For all the riches which God hath taken from our father, that is ours, and our children’s: now then, whatsoever God hath said unto thee, do.
Surely all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has told you.”
And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.
And the warden put all the prisoners under Joseph’s care, so that he was responsible for all that was done in the prison.
Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
“Consecrate to Me every firstborn male. The firstborn from every womb among the Israelites belongs to Me, both of man and beast.”
If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
If payment is demanded of him instead, he may redeem his life by paying the full amount demanded of him.
Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
For seven days you shall make atonement for the altar and consecrate it. Then the altar will become most holy; whatever touches the altar will be holy.
And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
You are to consecrate them so that they will be most holy. Whatever touches them shall be holy.
Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.
Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
If anyone eats blood, that person must be cut off from his people.’”
Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
Of all the creatures that live in the water, whether in the seas or in the streams, you may eat anything with fins and scales.
Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
Everything in the water that does not have fins and scales shall be detestable to you.
And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
If any of them falls into a clay pot, everything in it will be unclean; you must break the pot.
Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
Do not eat any creature that moves along the ground, whether it crawls on its belly or walks on four or more feet; for such creatures are detestable.
And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
Any bed on which she lies or any furniture on which she sits during the days of her discharge will be unclean, like her bed during her menstrual period.
And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering of sacrifice,
Tell them that if anyone from the house of Israel or any foreigner living among them offers a burnt offering or a sacrifice
And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.
And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering;
But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
You must not present anything with a defect, because it will not be accepted on your behalf.
For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.
If anyone does not humble himself on this day, he must be cut off from his people.
And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.
I will destroy from among his people anyone who does any work on this day.
And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it.
The firstfruits of everything in their land that they bring to the LORD will belong to you. Every ceremonially clean person in your household may eat them.
And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”
For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
for I will honor you richly and do whatever you say. So please come and put a curse on this people for me!’”
And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the LORD will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place.
But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.
Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD our God forbad us.
Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.
Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.
But whenever you want, you may slaughter and eat meat within any of your gates, according to the blessing the LORD your God has given you. Both the ceremonially clean and unclean may eat it as they would a gazelle or deer,
When the LORD thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after.
When the LORD your God expands your territory as He has promised, and you crave meat and say, “I want to eat meat,” you may eat it whenever you want.
If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after.
If the place where the LORD your God chooses to put His Name is too far from you, then you may slaughter any of the herd or flock He has given you, as I have commanded you, and you may eat it within your gates whenever you want.
And whatsoever hath not fins and scales ye may not eat; it is unclean unto you.
but you may not eat anything that does not have fins and scales; it is unclean for you.
And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,
And the children of Israel said unto the LORD, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day.
Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD’S, and I will offer it up for a burnt offering.
then whatever comes out the door of my house to greet me on my triumphant return from the Ammonites will belong to the LORD, and I will offer it up as a burnt offering.”
And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.
Then said Jonathan unto David, Whatsoever thy soul desireth, I will even do it for thee.
Then Jonathan said to David, “Whatever you desire, I will do for you.”
Ask thy young men, and they will shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.
Ask your young men, and they will tell you. So let my young men find favor with you, for we have come on the day of a feast. Please give whatever you can afford to your servants and to your son David.’”
And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people.
All the people took note and were pleased. In fact, everything the king did pleased them.
And the king’s servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.
The king’s servants replied, “Whatever our lord the king decides, we are your servants.”
And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.
The king replied, “Chimham will cross over with me, and I will do for him what seems good in your sight, and I will do for you whatever you desire of me.”
If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;
And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.
Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
But about this time tomorrow I will send my servants to search your palace and the houses of your servants. They will seize and carry away all that is precious to you.’”
If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillers; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be:
And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.
King Solomon gave the queen of Sheba all she desired—whatever she asked—far more than she had brought the king. Then she left and returned to her own country, along with her servants.
And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God.
You and your brothers may do whatever seems best with the rest of the silver and gold, according to the will of your God.
And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king’s treasure house.
And if anything else is needed for the house of your God that you may have occasion to supply, you may pay for it from the royal treasury.
And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,
I, King Artaxerxes, decree to all the treasurers west of the Euphrates: Whatever Ezra the priest, the scribe of the Law of the God of heaven, may require of you, it must be provided promptly,
Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
Whatever is commanded by the God of heaven must be done diligently for His house. For why should wrath fall on the realm of the king and his sons?
Then thus came every maiden unto the king; whatsoever she desired was given her to go with her out of the house of the women unto the king’s house.
When the young woman would go to the king, she was given whatever she requested to take with her from the harem to the king’s palace.
And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth.
They swirl about, whirling at His direction, accomplishing all that He commands over the face of all the earth.
Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
Who has given to Me that I should repay him? Everything under heaven is Mine.
And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
He is like a tree planted by streams of water, yielding its fruit in season, whose leaf does not wither, and who prospers in all he does.
The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
the birds of the air and the fish of the sea, all that swim the paths of the seas.
But our God is in the heavens: he hath done whatsoever he hath pleased.
Our God is in heaven; He does as He pleases.
Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.
The LORD does all that pleases Him in the heavens and on the earth, in the seas and in all their depths.
And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
Anything my eyes desired, I did not deny myself. I refused my heart no pleasure. For my heart took delight in all my work, and this was the reward for all my labor.
I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
I know that everything God does endures forever; nothing can be added to it or taken from it. God does it so that they should fear Him.
Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
But the LORD told me: “Do not say, ‘I am only a child.’ For to everyone I send you, you must go, and all that I command you, you must speak.
Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.
“I have heard you,” replied Jeremiah the prophet. “I will surely pray to the LORD your God as you request, and I will tell you everything that the LORD answers; I will not withhold a word from you.”
But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
Instead, we will do everything we vowed to do: We will burn incense to the Queen of Heaven and offer drink offerings to her, just as we, our fathers, our kings, and our officials did in the cities of Judah and in the streets of Jerusalem. At that time we had plenty of food and good things, and we saw no disaster.
Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
The king was overjoyed and gave orders to lift Daniel out of the den, and when Daniel was lifted out of the den, no wounds whatsoever were found on him, because he had trusted in his God.
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.
And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.
Whereupon he promised with an oath to give her whatsoever she would ask.
so much that he promised with an oath to give to her whatever she asked.
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’
Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
“Do you not yet realize that whatever enters the mouth goes into the stomach and then is eliminated?
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
I will give you the keys of the kingdom of heaven. Whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.”
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”
Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.
And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
‘You also go into my vineyard,’ he said, ‘and I will pay you whatever is right.’
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
If you believe, you will receive whatever you ask for in prayer.”
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
So practice and observe everything they tell you. But do not do what they do, for they do not practice what they preach.
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”
And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
When the daughter of Herodias came and danced, she pleased Herod and his guests, and the king said to the girl, “Ask me for whatever you wish, and I will give it to you.”
And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
And he swore to her, “Whatever you ask of me, I will give you, up to half my kingdom!”
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God),
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
But I tell you that Elijah has indeed come, and they have done to him whatever they wished, just as it is written about him.”
Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
Then James and John, the sons of Zebedee, came to Jesus and declared, “Teacher, we want You to do for us whatever we ask.”
For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.
But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
But when they arrest you and hand you over, do not worry beforehand what to say. Instead, speak whatever you are given at that time, for it will not be you speaking, but the Holy Spirit.