4,077 verses contain “When” (in the KJV: 3,312, in the BSB: 2,479) — showing 3,401–3,500
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But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me.
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
By faith Sarah, even though she was barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.
And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
If they had been thinking of the country they had left, they would have had opportunity to return.
By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
By faith Abraham, when he was tested, offered up Isaac on the altar. He who had received the promises was ready to offer his one and only son,
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
By faith Joseph, when his end was near, spoke about the exodus of the Israelites and gave instructions about his bones.
By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
By faith Moses’ parents hid him for three months after his birth, because they saw that he was a beautiful child, and they were unafraid of the king’s edict.
By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;
By faith Moses, when he was grown, refused to be called the son of Pharaoh’s daughter.
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
For you know that afterward, when he wanted to inherit the blessing, he was rejected. He could find no ground for repentance, though he sought the blessing with tears.
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
Was not our father Abraham justified by what he did when he offered his son Isaac on the altar?
Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
When we put bits into the mouths of horses to make them obey us, we can guide the whole animal.
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
trying to determine the time and setting to which the Spirit of Christ in them was pointing when He predicted the sufferings of Christ and the glories to follow.
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In the ark a few people, only eight souls, were saved through water.
For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
For we did not follow cleverly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, “This is My beloved Son, in whom I am well pleased.”
And this voice which came from heaven we heard, when we were with him in the holy mount.
And we ourselves heard this voice from heaven when we were with Him on the holy mountain.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
as you anticipate and hasten the coming of the day of God, when the heavens will be destroyed by fire and the elements will melt in the heat.
Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as He is.
By this we know that we love the children of God, when we love God, and keep his commandments.
By this we know that we love the children of God: when we love God and keep His commandments.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord rebuke you!”
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted.
How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
when they said to you, “In the last times there will be scoffers who will follow after their own ungodly desires.”
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
When I saw Him, I fell at His feet like a dead man. But He placed His right hand on me and said, “Do not be afraid. I am the First and the Last,
Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
Then I watched as the Lamb opened one of the seven seals, and I heard one of the four living creatures say in a thunderous voice, “Come!”
And when he had opened the second seal, I heard the second beast say, Come and see.
And when the Lamb opened the second seal, I heard the second living creature say, “Come!”
And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
And when the Lamb opened the third seal, I heard the third living creature say, “Come!” Then I looked and saw a black horse, and its rider held in his hand a pair of scales.
And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.
And when the Lamb opened the fourth seal, I heard the voice of the fourth living creature say, “Come!”
And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
And when the Lamb opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony they had upheld.
And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
And when I saw the Lamb open the sixth seal, there was a great earthquake, and the sun became black like sackcloth of goat hair, and the whole moon turned blood red,
And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
Then one of the elders addressed me: “These in white robes,” he asked, “who are they, and where have they come from?”
And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.
When the Lamb opened the seventh seal, there was silence in heaven for about half an hour.
And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
When the seven thunders had spoken, I was about to put it in writing. But I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.”
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
And when the dragon saw that he had been thrown to the earth, he pursued the woman who had given birth to the male child.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
The beast that you saw—it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
There are also seven kings. Five have fallen, one is, and the other has not yet come; but when he does come, he must remain for only a little while.
And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
And I am John, who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had shown me these things.
And when these things were done, the priests and Levites, having the unleavened bread, stood in very comely order according to the kindreds,
And the people took Joachaz the son of Josias, and made him king instead of Josias his father, when he was twenty and three years old.
Five and twenty years old was Joacim when he was made king in the land of Judea and Jerusalem; and he did evil before the Lord.
And made Zedechias king of Judea and Jerusalem, when he was one and twenty years old; and he reigned eleven years:
Now when Cyrus king of the Persians had brought them forth, he delivered them to Mithridates his treasurer:
Now when Darius reigned, he made a great feast unto all his subjects, and unto all his household, and unto all the princes of Media and Persia,
And when they had eaten and drunken, and being satisfied were gone home, then Darius the king went into his bedchamber, and slept, and soon after awaked.
And said that, when the king is risen, some will give him the writings; and of whose side the king and the three princes of Persia shall judge that his sentence is the wisest, to him shall the victory be given, as was appointed.
Now when the king was risen up, they took their writings, and delivered them unto him, and so he read them:
And when they are in their cups, they forget their love both to friends and brethren, and a little after draw out swords:
But when they are from the wine, they remember not what they have done.
O ye men, is not wine the strongest, that enforceth to do thus? And when he had so spoken, he held his peace.
O ye men, how should not the king be mightiest, when in such sort he is obeyed? And he held his tongue.