7,165 verses contain “Will” (in the KJV: 3,373, in the BSB: 6,210) — showing 6,201–6,300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the one in authority? Then do what is right, and you will have his approval.
So then every one of us shall give account of himself to God.
So then, each of us will give an account of himself to God.
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
so that the Gentiles may glorify God for His mercy. As it is written: “Therefore I will praise You among the Gentiles; I will sing hymns to Your name.”
But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Rather, as it is written: “Those who were not told about Him will see, and those who have not heard will understand.”
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
I hope to see you on my way to Spain. And after I have enjoyed your company for a while, you can equip me for my journey.
When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
So after I have completed this service and have safely delivered this bounty to them, I will set off to Spain by way of you.
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
I know that when I come to you, I will come in the fullness of the blessing of Christ.
That I may come unto you with joy by the will of God, and may with you be refreshed.
so that by God’s will I may come to you with joy and together with you be refreshed.
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
He who plants and he who waters are one in purpose, and each will be rewarded according to his own labor.
Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work.
If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
If it is burned up, he will suffer loss. He himself will be saved, but only as if through the flames.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
Brothers, I have applied these things to myself and Apollos for your benefit, so that you may learn from us not to go beyond what is written. Then you will not take pride in one man over another.
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
That is why I have sent you Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.
But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
God will judge those outside. “Expel the wicked man from among you.”
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
Do you not know that the saints will judge the world? And if you are to judge the world, are you not competent to judge trivial cases?
Know ye not that we shall judge angels? how much more things that pertain to this life?
Do you not know that we will judge angels? How much more the things of this life!
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
“Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything.
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.
And God hath both raised up the Lord, and will also raise up us by his own power.
By His power God raised the Lord from the dead, and He will raise us also.
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
To the rest I say this (I, not the Lord): If a brother has an unbelieving wife and she is willing to live with him, he must not divorce her.
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
And if a woman has an unbelieving husband and he is willing to live with her, she must not divorce him.
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin, he will do well.
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, as long as he belongs to the Lord.
For if any man see thee which hast knowledge sit at meat in the idol’s temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
For if someone with a weak conscience sees you who are well informed eating in an idol’s temple, will he not be encouraged to eat food sacrificed to idols?
For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
If my preaching is voluntary, I have a reward. But if it is not voluntary, I am still entrusted with a responsibility.
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
All these are the work of one and the same Spirit, who apportions them to each one as He determines.
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be restrained; where there is knowledge, it will be dismissed.
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
What then shall I do? I will pray with my spirit, but I will also pray with my mind. I will sing with my spirit, but I will also sing with my mind.
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
It is written in the Law: “By strange tongues and foreign lips I will speak to this people, but even then they will not listen to Me, says the Lord.”
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
and the secrets of his heart will be made known. So he will fall facedown and worship God, proclaiming, “God is truly among you!”
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
If they wish to inquire about something, they are to ask their own husbands at home; for it is dishonorable for a woman to speak in the church.
For as in Adam all die, even so in Christ shall all be made alive.
For as in Adam all die, so in Christ all will be made alive.
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.
But some man will say, How are the dead raised up? and with what body do they come?
But someone will ask, “How are the dead raised? With what kind of body will they come?”
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
So will it be with the resurrection of the dead: What is sown is perishable; it is raised imperishable.
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
On the first day of every week, each of you should set aside a portion of his income, saving it up, so that when I come no collections will be needed.
And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
Then, on my arrival, I will send letters with those you recommend to carry your gift to Jerusalem.
And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
Now about our brother Apollos: I strongly urged him to go to you with the brothers. He was not at all inclined to go now, but he will go when he has the opportunity.
And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
And our hope for you is sure, because we know that just as you share in our sufferings, so also you will share in our comfort.
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
For we do not write you anything that is beyond your ability to read and understand. And I hope that you will understand us completely,
So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
So instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.
How shall not the ministration of the spirit be rather glorious?
will not the ministry of the Spirit be even more glorious?
Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence.
If so be that being clothed we shall not be found naked.
because when we are clothed, we will not be found naked.
And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
What agreement can exist between the temple of God and idols? For we are the temple of the living God. As God has said: “I will dwell with them and walk among them, and I will be their God, and they will be My people.”
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
“Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
And not only did they do as we expected, but they gave themselves first to the Lord and then to us, because it was the will of God.