8,758 verses contain “Wit” (in the KJV: 6,860, in the BSB: 5,613) — showing 6,301–6,400
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And they came unto John, and said unto him,
Rabbi, he that was
with thee beyond Jordan, to whom thou barest
witness, behold, the same baptizeth, and all men come to him.
So John’s disciples came to him and said, “Look,
Rabbi, the One who was
with you beyond the Jordan, the One you
testified about—He is
baptizing, and
everyone is going to Him.”
Ye
yourselves bear me
witness, that I said, I am not the Christ, but that I am sent before him.
For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.
Now Jacob’s well was there. Jesus therefore, being
wearied with his journey, sat thus on the well: and it was about the sixth hour.
Since Jacob’s well was there, Jesus,
weary from His journey, sat down by the well. It was about the sixth hour.
Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings
with the
Samaritans.
“You are a
Jew,” said the woman. “How can You ask for a drink from me, a
Samaritan woman?” (For Jews do not associate
with Samaritans.)
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?
And upon this came his disciples, and
marvelled that he talked
with the woman: yet no man said, What seekest thou? or, Why talkest thou
with her?
Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”
So when the
Samaritans were come unto him, they
besought him that he would
tarry with them: and he abode there two days.
So when the
Samaritans came to Him, they asked Him to stay
with them, and He stayed two days.
And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
And while he was still on the way, his servants met him with the news that his boy was alive.
Now there is at Jerusalem by the sheep market a
pool, which is called in the Hebrew tongue
Bethesda, having five porches.
Now there is in Jerusalem near the Sheep Gate a
pool with five covered colonnades, which in Hebrew is called
Bethesda.
On these walkways lay a great number of the sick, the blind, the
lame, and the
paralyzed.
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
If I bear witness of myself, my witness is not true.
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
There is another who testifies about Me, and I know that His testimony about Me is
valid.
Ye sent unto John, and he bare witness unto the truth.
You have sent to John, and he has
testified to the truth.
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
But I have testimony more substantial than that of John. For the works that the Father has given Me to
accomplish—the very works I am doing—
testify about Me that the Father has sent Me.
And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
And the Father who sent Me has Himself
testified about Me. You have never heard His voice nor seen His form,
But I know you, that ye have not the love of God in you.
but I know you, that you do not have the love of God within you.
And Jesus went up into a mountain, and there he sat with his disciples.
Then Jesus went up on the mountain and sat down with His disciples.
There is a
lad here, which hath five barley
loaves, and two small fishes: but what are they among so many?
“Here is a boy
with five barley
loaves and two small fish. But what difference will these make among so many?”
Therefore they gathered them together, and filled twelve baskets
with the fragments of the five barley
loaves, which remained over and above unto them that had eaten.
So they collected them and filled twelve baskets
with the pieces of the five barley
loaves left over by those who had eaten.
When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
Then Jesus,
realizing that they were about to come and make Him king by force,
withdrew again to a mountain by Himself.
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one
whereinto his disciples were entered, and that Jesus went not
with his disciples into the boat, but that his disciples were gone away alone;
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
From that time many of his disciples went back, and walked no more with him.
From that time on many of His disciples turned back and no longer walked with Him.
And the Jews
marvelled, saying, How knoweth this man letters, having never learned?
The Jews were
amazed and asked, “How did this man attain such learning
without having studied?”
If a man on the sabbath day receive
circumcision, that the law of Moses should not be broken; are ye
angry at me, because I have made a man every
whit whole on the sabbath day?
If a boy can be
circumcised on the Sabbath so that the law of Moses will not be broken, why are you
angry with Me for making the whole man well on the Sabbath?
Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me.
He that believeth on me, as the scripture hath said, out of his
belly shall flow rivers of living water.
Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from
within him.’”
Doth our law judge any man, before it hear him, and know what he doeth?
“Does our law
convict a man
without first hearing from him to determine what he has done?”
This they said,
tempting him, that they might have to
accuse him. But Jesus
stooped down, and
with his finger wrote on the ground, as though he heard them not.
They said this to test Him, in order to have a basis for
accusing Him. But Jesus bent down and began to write on the ground
with His finger.
So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
When they continued to question Him, He
straightened up and said to them, “Let him who is
without sin among you be the first to cast a stone at her.”
And they which heard it, being
convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there.
And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
But even if I do judge, My judgment is true, because I am not alone; I am with the Father who sent Me.
I am one that bear witness of myself, and the Father that sent me beareth witness of me.
I am One who testifies about Myself, and the Father, who sent Me, also testifies about Me.”
And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
He who sent Me is with Me. He has not left Me alone, because I always do what pleases Him.”
I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
I know you are Abraham’s descendants, but you are trying to kill Me because My word has no place within you.
I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.”
When he had thus spoken, he
spat on the ground, and made clay of the
spittle, and he
anointed the eyes of the blind man
with the clay,
When Jesus had said this, He
spit on the ground, made some mud, and applied it to the man’s eyes.
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
“You have already seen Him,” Jesus answered. “He is the One speaking with you.”
And some of the
Pharisees which were
with him heard these words, and said unto him, Are we blind also?
Some of the
Pharisees who were
with Him heard this, and they asked Him, “Are we blind too?”
Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.
“I already told you,” Jesus replied, “but you did not believe. The works I do in My Father’s name
testify on My behalf.
Then said Thomas, which is called
Didymus, unto his fellowdisciples, Let us also go, that we may die
with him.
Then Thomas called
Didymus said to his fellow disciples, “Let us also go, so that we may die
with Him.”
The Jews then which were
with her in the house, and comforted her, when they saw Mary, that she rose up
hastily and went out, followed her, saying, She goeth unto the grave to
weep there.
When the Jews who were in the house
consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to
mourn there.
When Jesus therefore saw her
weeping, and the Jews also
weeping which came
with her, he
groaned in the spirit, and was troubled,
When Jesus saw her
weeping, and the Jews who had come
with her also
weeping, He was deeply moved in spirit and troubled.
Jesus therefore again
groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Jesus, once again deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
And when he thus had spoken, he
cried with a loud voice,
Lazarus, come forth.
After Jesus had said this, He called out in a loud voice, “
Lazarus, come out!”
And he that was dead came forth, bound hand and foot
with graveclothes: and his face was bound about
with a
napkin. Jesus saith unto them, Loose him, and let him go.
The man who had been dead came out
with his hands and feet bound in strips of linen, and his face
wrapped in a cloth. “
Unwrap him and let him go,” Jesus told them.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
There they made him a
supper; and
Martha served: but
Lazarus was one of them that sat at the table
with him.
For the poor always ye have with you; but me ye have not always.
The poor you will always have with you, but you will not always have Me.”
The people therefore that was
with him when he called
Lazarus out of his grave, and raised him from the dead, bare record.
Meanwhile, many people continued to
testify that they had been
with Jesus when He called
Lazarus from the tomb and raised him from the dead.
Then Jesus said unto them, Yet a little while is the light
with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not
whither he goeth.
Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going.
He hath blinded their eyes, and
hardened their heart; that they should not see
with their eyes, nor understand
with their heart, and be converted, and I should
heal them.
“He has blinded their eyes and
hardened their hearts, so that they cannot see
with their eyes, and understand
with their hearts, and turn, and I would
heal them.”
After that, He poured water into a basin and began to wash the disciples’ feet and dry them
with the
towel that was around Him.
Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
“Never shall You wash my feet!” Peter told Him. Jesus answered, “Unless I wash you, you have no part with Me.”
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
When Jesus had washed their feet and put on His outer garments, He
reclined with them again and asked, “Do you know what I have done for you?
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread
with me hath lifted up his
heel against me.
I am not speaking about all of you; I know whom I have chosen. But this is to
fulfill the Scripture: ‘The one who shares My bread has lifted up his
heel against Me.’
Little children, yet a little while I am
with you. Ye shall seek me: and as I said unto the Jews,
Whither I go, ye cannot come; so now I say to you.
Little children, I am with you only a little while longer. You will look for Me, and as I said to the Jews, so now I say to you: ‘Where I am going, you cannot come.’
Jesus saith unto him, Have I been so long time
with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then,
Shew us the Father?
Jesus replied, “Philip, I have been
with you all this time, and still you do not know Me?
Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’?
And I will pray the Father, and he shall give you another Comforter, that he may
abide with you for ever;
And I will ask the Father, and He will give you another Advocate to be
with you
forever—
Even the Spirit of truth; whom the world cannot receive, because it
seeth him not, neither knoweth him: but ye know him; for he dwelleth
with you, and shall be in you.
the Spirit of truth. The world cannot receive Him, because it neither sees Him nor knows Him. But you do know Him, for He abides with you and will be in you.
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Jesus replied, “If
anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home
with him.
These things have I spoken unto you, being yet present with you.
All this I have spoken to you while I am still with you.
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.
Hereafter I will not talk much
with you: for the prince of this world cometh, and hath nothing in me.
I will not speak with you much longer, for the prince of this world is coming, and he has no claim on Me.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
If a man
abide not in me, he is cast forth as a branch, and is
withered; and men gather them, and cast them into the fire, and they are burned.
If
anyone does not remain in Me, he is like a branch that is thrown away and
withers. Such branches are gathered up, thrown into the fire, and burned.
But this cometh to pass, that the word might be fulfilled that is written in their law, They
hated me
without a cause.
But this is to
fulfill what is written in their Law: ‘They
hated Me
without reason.’
And ye also shall bear witness, because ye have been with me from the beginning.
And you also must
testify, because you have been
with Me from the beginning.
But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
But I have told you these things so that when their hour comes, you will remember that I told you about them. I did not tell you these things from the beginning, because I was with you.
But because I have said these things unto you, sorrow hath filled your heart.
Instead, your hearts are filled with sorrow because I have told you these things.
His disciples said unto him, Lo, now speakest thou plainly, and speakest no
proverb.
His disciples said, “See, now You are speaking plainly and without figures of speech.
Behold, the hour cometh,
yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is
with me.
“Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.
And now, O Father,
glorify thou me
with thine own self
with the glory which I had
with thee before the world was.
And now, Father,
glorify Me in Your presence
with the glory I had
with You before the world existed.
For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou
didst send me.
For I have given them the words You gave Me, and they have received them. They knew with certainty that I came from You, and they believed that You sent Me.
While I was
with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of
perdition; that the scripture might be fulfilled.
While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
But now I am coming to You; and I am saying these things while I am in the world, so that they may have My joy fulfilled within them.
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.
When Jesus had spoken these words, he went forth
with his disciples over the
brook Cedron, where was a garden, into the which he entered, and his disciples.
After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.
And
Judas also, which
betrayed him, knew the place: for Jesus
ofttimes resorted thither
with his disciples.
Now
Judas His
betrayer also knew the place, because Jesus had often met there
with His disciples.
Judas then, having received a band of men and officers from the chief priests and
Pharisees, cometh thither
with lanterns and torches and weapons.
So
Judas brought a band of soldiers and officers from the chief priests and
Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.
They answered him, Jesus of
Nazareth. Jesus saith unto them, I amhe. And
Judas also, which
betrayed him, stood
with them.
“Jesus of
Nazareth,” they answered. Jesus said, “I am He.” And
Judas His
betrayer was standing there
with them.
Then the band and the captain and officers of the Jews took Jesus, and bound him,
Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.
And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went
with Jesus into the
courtyard of the high priest.
But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the
doorkeeper, and brought Peter in.
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.
And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
When Jesus had said this, one of the officers standing nearby
slapped Him in the face and said, “Is this how You answer the high priest?”
Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Jesus replied, “If I said something wrong,
testify as to what was wrong. But if I spoke correctly, why did you strike Me?”
One of the servants of the high priest, being his
kinsman whose ear Peter cut off, saith, Did not I see thee in the garden
with him?
One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear
witness unto the truth. Every one that is of the truth heareth my voice.
“Then You are a king!”
Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to
testify to the truth.
Everyone who belongs to the truth listens to My voice.”
And said,
Hail, King of the Jews! and they
smote him
with their hands.
And they went up to Him again and again, saying, “
Hail, King of the Jews!” and
slapping Him in the face.
But they
cried out, Away
with him, away
with him,
crucify him.
Pilate saith unto them, Shall I
crucify your King? The chief priests answered, We have no king but Caesar.
At this, they
shouted, “Away
with Him! Away
with Him!
Crucify Him!” “Shall I
crucify your King?”
Pilate asked. “We have no king but Caesar,” replied the chief priests.
Where they
crucified him, and two others
with him, on either side one, and Jesus in the midst.
There they
crucified Him, and
with Him two others, one on each side,
with Jesus in the middle.
Then the soldiers, when they had
crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was
without seam,
woven from the top throughout.
When the soldiers had
crucified Jesus, they divided His garments into four parts, one for each soldier,
with the
tunic remaining. It was
seamless,
woven in one piece from top to bottom.
Now there was set a vessel full of
vinegar: and they filled a
spunge with vinegar, and put it upon
hyssop, and put it to his mouth.
Then came the soldiers, and
brake the legs of the first, and of the other which was
crucified with him.
So the soldiers came and broke the legs of the first man who had been
crucified with Jesus, and those of the other.
But one of the soldiers
with a
spear pierced his side, and
forthwith came there out blood and water.
Instead, one of the soldiers pierced His side
with a
spear, and immediately blood and water flowed out.
Then took they the body of Jesus, and wound it in linen clothes
with the spices, as the manner of the Jews is to
bury.
So they took the body of Jesus and
wrapped it in linen cloths
with the spices, according to the Jewish burial custom.