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2,391 verses contain “als” (in the KJV: 2,042, in the BSB: 742) — showing 1,401–1,500
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And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.
and the residents of one city will go to another, saying: ‘Let us go at once to plead before the LORD and to seek the LORD of Hosts. I myself am going.’
And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
and also against Hamath, which borders it, as well as Tyre and Sidon, though they are very shrewd.
Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
Ashkelon will see and fear; Gaza will writhe in agony, as will Ekron, for her hope will wither. There will cease to be a king in Gaza, and Ashkelon will be uninhabited.
As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
As for you, because of the blood of My covenant, I will release your prisoners from the waterless pit.
I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.
I will bring them back from Egypt and gather them from Assyria. I will bring them to Gilead and Lebanon until no more room is found for them.
Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
And in one month I dismissed three shepherds. My soul grew impatient with the flock, and their souls also detested me.
The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
The LORD will save the tents of Judah first, so that the glory of the house of David and of the people of Jerusalem may not be greater than that of Judah.
And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
And on that day, declares the LORD of Hosts, I will erase the names of the idols from the land, and they will no longer be remembered. I will also remove the prophets and the spirit of impurity from the land.
And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.
Judah will also fight at Jerusalem, and the wealth of all the surrounding nations will be collected—gold, silver, and apparel in great abundance.
Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
You also say: ‘Oh, what a nuisance!’ And you turn up your nose at it,” says the LORD of Hosts. “You bring offerings that are stolen, lame, or sick! Should I accept these from your hands?” asks the LORD.
Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
“So I in turn have made you despised and humiliated before all the people, because you have not kept My ways, but have shown partiality in matters of the law.”
And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
And sending them to Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.”
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’”
It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
It has also been said, ‘Whoever divorces his wife must give her a certificate of divorce.’
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;
And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
if someone wants to sue you and take your tunic, let him have your cloak as well;
And forgive us our debts, as we forgive our debtors.
And forgive us our debts, as we also have forgiven our debtors.
For if ye forgive men their trespasses, your heavenly Father will also forgive you:
For if you forgive men their trespasses, your heavenly Father will also forgive you.
For where your treasure is, there will your heart be also.
For where your treasure is, there your heart will be also.
Simon the Canaanite, and Judas Iscariot, who also betrayed him.
Simon the Zealot, and Judas Iscariot, who betrayed Jesus.
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
Therefore everyone who confesses Me before men, I will also confess him before My Father in heaven.
But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
But whoever denies Me before men, I will also deny him before My Father in heaven.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there; and the final plight of that man is worse than the first. So will it be with this wicked generation.”
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a hundredfold, sixtyfold, or thirtyfold.”
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
When the wheat sprouted and bore grain, then the weeds also appeared.
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
‘No,’ he said, ‘if you pull the weeds now, you might uproot the wheat with them.
But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
Jesus replied, “And why do you break the command of God for the sake of your tradition?
And Jesus said, Are ye also yet without understanding?
“Do you still not understand?” Jesus asked.
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
Then the Pharisees and Sadducees came and tested Jesus by asking Him to show them a sign from heaven.
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
And I tell you that you are Peter, and on this rock I will build My church, and the gates of Hades will not prevail against it.
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”
Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
Shouldn’t you have had mercy on your fellow servant, just as I had on you?’
So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
That is how My heavenly Father will treat each of you unless you forgive your brother from your heart.”
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?”
And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Jesus said to them, “Truly I tell you, in the renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.
And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
‘You also go into my vineyard,’ he said, ‘and I will pay you whatever is right.’
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
‘Because no one has hired us,’ they answered. So he told them, ‘You also go into my vineyard.’
But when the first came, they supposed that they should have received more; and they likewise received every man a penny.
So when the original workers came, they assumed they would receive more. But each of them also received a denarius.
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.
And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
“I will also ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things.
Likewise the second also, and the third, unto the seventh.
The same thing happened to the second and third brothers, down to the seventh.
And last of all the woman died also.
And last of all, the woman died.
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
Blind Pharisee! First clean the inside of the cup and dish, so that the outside may become clean as well.
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
In the same way, on the outside you appear to be righteous, but on the inside you are full of hypocrisy and wickedness.
For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
For just as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man.
So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
So also, when you see all these things, you will know that He is near, right at the door.
But as the days of Noe were, so shall also the coming of the Son of man be.
As it was in the days of Noah, so will it be at the coming of the Son of Man.
And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
And they were oblivious, until the flood came and swept them all away. So will it be at the coming of the Son of Man.
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.
Afterward came also the other virgins, saying, Lord, Lord, open to us.
Later the other virgins arrived and said, ‘Lord, lord, open the door for us!’
And likewise he that had received two, he also gained other two.
Likewise, the one with the two talents gained two more.
He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
The servant who had received the two talents also came and said, ‘Master, you entrusted me with two talents. See, I have gained two more.’
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
And they too will reply, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’
Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”
Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
Peter replied, “Even if I have to die with You, I will never deny You.” And all the other disciples said the same thing.
Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
Meanwhile, Peter was sitting out in the courtyard, and a servant girl came up to him. “You also were with Jesus the Galilean,” she said.
And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
When Peter had gone out to the gateway, another servant girl saw him and said to the people there, “This man was with Jesus of Nazareth.”
And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
After a little while, those standing nearby came up to Peter. “Surely you are one of them,” they said, “for your accent gives you away.”
Likewise also the chief priests mocking him, with the scribes and elders, said,
In the same way, the chief priests, scribes, and elders mocked Him, saying,
The thieves also, which were crucified with him, cast the same in his teeth.
In the same way, even the robbers who were crucified with Him berated Him.
When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus’ disciple:
When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.
And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
Going on a little farther, He saw James son of Zebedee and his brother John. They were in a boat, mending their nets.
And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
But Jesus answered, “Let us go on to the neighboring towns so I can preach there as well, for that is why I have come.”
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
While Jesus was dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, and a worse tear will result.
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
Therefore the Son of man is Lord also of the sabbath.
Therefore, the Son of Man is Lord even of the Sabbath.”
And Judas Iscariot, which also betrayed him: and they went into an house.
and Judas Iscariot, who betrayed Jesus.
And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
Jesus also said to them, “Does anyone bring in a lamp to put it under a basket or under a bed? Doesn’t he set it on a stand?
And he said, So is the kingdom of God, as if a man should cast seed into the ground;
Jesus also said, “The kingdom of God is like a man who scatters seed on the ground.
And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
After they had dismissed the crowd, they took Jesus with them, since He was already in the boat. And there were other boats with Him.
And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
Those who had seen it described what had happened to the demon-possessed man and also to the pigs.
And they cast out many devils, and anointed with oil many that were sick, and healed them.
They also drove out many demons and healed many of the sick, anointing them with oil.
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
And they had a few small fishes: and he blessed, and commanded to set them also before them.
They also had a few small fish, and Jesus blessed them and ordered that these be set before them as well.
And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus called the crowd to Him along with His disciples, and He told them, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father’s glory with the holy angels.”
And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
And when you stand to pray, if you hold anything against another, forgive it, so that your Father in heaven will forgive your trespasses as well.”
And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
“I will ask you one question,” Jesus replied, “and if you answer Me, I will tell you by what authority I am doing these things.
Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said.
And the second took her, and died, neither left he any seed: and the third likewise.
Then the second one married the widow, but he also died and left no children. And the third did likewise.
And the seven had her, and left no seed: last of all the woman died also.
In this way, none of the seven left any children. And last of all, the woman died.
And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
In His teaching Jesus also said, “Watch out for the scribes. They like to walk around in long robes, to receive greetings in the marketplaces,
So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
So also, when you see these things happening, know that He is near, right at the door.
Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.”
But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
But Peter kept insisting, “Even if I have to die with You, I will never deny You.” And all the others said the same thing.
And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.
and saw him warming himself there. She looked at Peter and said, “You also were with Jesus the Nazarene.”
And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.
Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
In the same way, the chief priests and scribes mocked Him among themselves, saying, “He saved others, but He cannot save Himself!
There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
And there were also women watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and Salome.
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.
Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus.
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
Therefore, having carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus,
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Look, even Elizabeth your relative has conceived a son in her old age, and she who was called barren is in her sixth month.
And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
So Joseph also went up from Nazareth in Galilee to Judea, to the city of David called Bethlehem, since he was from the house and line of David.
(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
so that the thoughts of many hearts will be revealed— and a sword will pierce your soul as well.”