2,391 verses contain “als” (in the KJV: 2,042, in the BSB: 742) — showing 1,601–1,700
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It is also written in your law, that the testimony of two men is true.
Even in your own Law it is written that the testimony of two men is
valid.
I am one that bear witness of myself, and the Father that sent me beareth witness of me.
I am One who testifies about Myself, and the Father, who sent Me, also testifies about Me.”
Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
“Where is Your Father?” they asked Him. “You do not know Me or My Father,” Jesus answered. “If you knew Me, you would know My Father as well.”
Then again the
Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
So the
Pharisees also asked him how he had received his sight. The man answered, “He put mud on my eyes, and I washed, and now I can see.”
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
He replied, “I already told you, and you did not
listen. Why do you want to hear it again? Do you
also want to become His disciples?”
And some of the
Pharisees which were with him heard these words, and said unto him, Are we blind
also?
Some of the
Pharisees who were with Him heard this, and they asked Him, “Are we blind too?”
And other sheep I have, which are not of this fold: them
also I must bring, and they shall hear my voice; and there shall be one fold, and one
shepherd.
I have other sheep that are not of this fold. I must bring them in as well, and they will
listen to My voice. Then there will be one flock and one
shepherd.
Then said Thomas, which is called
Didymus, unto his fellowdisciples, Let us
also go, that we may die with him.
Then Thomas called
Didymus said to his fellow disciples, “Let us
also go, so that we may die with Him.”
When Jesus therefore saw her
weeping, and the Jews
also weeping which came with her, he
groaned in the spirit, and was troubled,
When Jesus saw her
weeping, and the Jews who had come with her
also weeping, He was deeply moved in spirit and troubled.
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
But some of them asked, “Could not this man who opened the eyes of the blind
also have kept
Lazarus from dying?”
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
and not only for the nation, but also for the scattered children of God, to gather them together into one.
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see
Lazarus also, whom he had raised from the dead.
Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but
also to see
Lazarus, whom He had raised from the dead.
But the chief priests consulted that they might put
Lazarus also to death;
So the chief priests made plans to kill
Lazarus as well,
These things understood not his disciples at the first: but when Jesus was
glorified, then remembered they that these things were written of him, and that they had done these things unto him.
At first His disciples did not understand these things, but after Jesus was
glorified they remembered what had been done to Him, and they realized that these very things had
also been written about Him.
For this cause the people
also met him, for that they heard that he had done this
miracle.
That is also why the crowd went out to meet Him, because they heard that He had performed this sign.
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
If
anyone serves Me, he must follow Me; and where I am, My servant will be as well. If
anyone serves Me, the Father will honor him.
Nevertheless among the chief rulers
also many believed on him; but because of the
Pharisees they did not
confess him, lest they should be put out of the
synagogue:
Nevertheless, many of the leaders believed in Him; but because of the
Pharisees they did not
confess Him, for fear that they would be put out of the
synagogue.
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
“Then, Lord,” Simon Peter replied, “not only my feet, but my hands and my head as well!”
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet.
So if I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet.
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
A new commandment I give you: Love one another. As I have loved you, so you also must love one another.
Let not your heart be troubled: ye believe in God, believe also in me.
“Do not let your hearts be troubled. You believe in God; believe in Me as well.
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
And if I go and prepare a place for you, I will come back and
welcome you into My presence, so that you
also may be where I am.
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
If you had known Me, you would know My Father as well. From now on you do know Him and have seen Him.”
Verily,
verily, I say unto you, He that believeth on me, the works that I do shall he do
also; and greater works than these shall he do; because I go unto my Father.
Truly, truly, I tell you,
whoever believes in Me will
also do the works that I am doing. He will do even greater things than these, because I am going to the Father.
Yet a little while, and the world
seeth me no more; but ye see me: because I live, ye shall live
also.
In a little while the world will see Me no more, but you will see Me. Because I live, you also will live.
Remember the word that I said unto you, The servant is not greater than his lord. If they have
persecuted me, they will
also persecute you; if they have kept my saying, they will keep yours
also.
Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they
persecuted Me, they will
persecute you as well; if they kept My word, they will keep yours as well.
He that hateth me hateth my Father also.
Whoever hates Me hates My Father as well.
And ye also shall bear witness, because ye have been with me from the beginning.
And you
also must
testify, because you have been with Me from the beginning.
And ye now therefore have sorrow: but I will see you again, and your heart shall
rejoice, and your joy no man taketh from you.
So
also you have sorrow now, but I will see you again and your hearts will
rejoice, and no one will take away your joy.
These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come;
glorify thy Son, that thy Son
also may
glorify thee:
When Jesus had spoken these things, He lifted up His eyes to heaven and said, “Father, the hour has come.
Glorify Your Son, that Your Son may
glorify You.
As thou hast sent me into the world, even so have I also sent them into the world.
As You sent Me into the world, I have also sent them into the world.
And for their sakes I
sanctify myself, that they
also might be
sanctified through the truth.
Neither pray I for these alone, but for them also which shall believe on me through their word;
I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message,
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.
And
Judas also, which
betrayed him, knew the place: for Jesus
ofttimes resorted thither with his disciples.
Now
Judas His
betrayer also knew the place, because Jesus had often met there with His disciples.
They answered him, Jesus of
Nazareth. Jesus saith unto them, I amhe. And
Judas also, which
betrayed him, stood with them.
“Jesus of
Nazareth,” they answered. Jesus said, “I am He.” And
Judas His
betrayer was standing there with them.
And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he
also went with Jesus into the
courtyard of the high priest.
Then saith the
damsel that kept the door unto Peter, Art not thou
also one of this man’s disciples? He saith, I am not.
At this, the servant
girl watching the door said to Peter, “Aren’t you
also one of this man’s disciples?” “I am not,” he answered.
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
Because it was cold, the servants and officers were standing around a charcoal fire they had made to keep warm. And Peter was also standing with them, warming himself.
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
And
Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF
NAZARETH THE KING OF THE JEWS.
Pilate also had a notice posted on the cross. It read: JESUS OF
NAZARETH, THE KING OF THE JEWS.
Then the soldiers, when they had
crucified Jesus, took his garments, and made four parts, to every soldier a part; and
also his coat: now the coat was without
seam,
woven from the top throughout.
When the soldiers had
crucified Jesus, they divided His garments into four parts, one for each soldier, with the
tunic remaining. It was
seamless,
woven in one piece from top to bottom.
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
The one who saw it has
testified to this, and his testimony is true. He knows that he is telling the truth, so that you
also may believe.
And there came
also Nicodemus, which at the first came to Jesus by night, and brought a mixture of
myrrh and
aloes, about an hundred pound weight.
Nicodemus, who had previously come to Jesus at night,
also brought a mixture of
myrrh and
aloes, about seventy-five pounds.
Then went in
also that other disciple, which came first to the
sepulchre, and he saw, and believed.
Then the other disciple, who had reached the tomb first, also went in. And he saw and believed.
Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
Again Jesus said to them, “Peace be with you. As the Father has sent Me, so also I am sending you.”
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
Simon Peter told them, “I am going fishing.” “We will go with you,” they said. So they went out and got into the boat, but caught nothing that night.
Then Peter, turning about,
seeth the disciple whom Jesus loved following; which
also leaned on his breast at
supper, and said, Lord, which is he that betrayeth thee?
Peter turned and saw the disciple whom Jesus loved following them. He was the one who had
leaned back against Jesus at the
supper to ask, “Lord, who is going to
betray You?”
And there are
also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.
Amen.
There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
After His suffering, He presented Himself to them with many
convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.
Which
also said, Ye men of
Galilee, why stand ye
gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
“Men of
Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
So they proposed two men: Joseph called Barsabbas (
also known as Justus) and
Matthias.
Ye men of Israel, hear these words; Jesus of
Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye
yourselves also know:
Men of Israel,
listen to this message: Jesus of
Nazareth was a man
certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you
yourselves know.
Therefore did my heart
rejoice, and my tongue was
glad; moreover
also my flesh shall rest in hope:
Therefore my heart is
glad and my tongue rejoices; my body
also will dwell in hope,
And now, brethren, I
wot that through ignorance ye did it, as did
also your rulers.
And now, brothers, I know that you acted in ignorance, as did your leaders.
But a certain man named
Ananias, with Sapphira his wife, sold a possession,
Now a man named
Ananias, together with his wife Sapphira,
also sold a piece of property.
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet.
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
About three hours later his wife also came in, unaware of what had happened.
Then Peter said unto her, How is it that ye have agreed together to
tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
“How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”
There came
also a multitude out of the cities round about unto Jerusalem, bringing sick
folks, and them which were
vexed with unclean spirits: and they were
healed every one.
Crowds
also gathered from the towns around Jerusalem, bringing the sick and those
tormented by unclean spirits, and all of them were
healed.
And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him.”
After this man rose up
Judas of
Galilee in the days of the taxing, and drew away much people after him: he
also perished; and all, even as many as obeyed him, were
dispersed.
After him,
Judas the
Galilean appeared in the days of the census and drew away people after him. He too perished, and all his followers were scattered.
Which
also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God
drave out before the face of our fathers, unto the days of David;
And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,
Then Simon himself believed
also: and when he was
baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
Even Simon himself believed and was
baptized. He followed Philip closely and was
astounded by the great signs and miracles he observed.
Saying, Give me
also this power, that on
whomsoever I lay hands, he may receive the Holy Ghost.
“Give me this power as well,” he said, “so that
everyone on whom I lay my hands may receive the Holy Spirit.”
And it came to pass, as Peter passed throughout all quarters, he came down
also to the saints which dwelt at
Lydda.
As Peter traveled throughout the area, he went to visit the saints in
Lydda.
But Peter took him up, saying, Stand up; I myself also am a man.
But Peter helped him up. “Stand up,” he said, “I am only a man myself.”
And they of the
circumcision which believed were
astonished, as many as came with Peter, because that on the Gentiles
also was poured out the gift of the Holy Ghost.
All the
circumcised believers who had accompanied Peter were
astounded that the gift of the Holy Spirit had been poured out even on the Gentiles.
And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
The apostles and brothers throughout
Judea soon heard that the Gentiles
also had received the word of God.
And the spirit
bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house:
The Spirit told me to
accompany them without
hesitation. These six brothers
also went with me, and we entered the man’s home.
When they heard these things, they held their peace, and
glorified God, saying, Then hath God
also to the Gentiles granted
repentance unto life.
When they heard this, their objections were put to rest, and they
glorified God, saying, “So then, God has granted even the Gentiles
repentance unto life.”
Which
also they did, and sent it to the elders by the hands of
Barnabas and Saul.
This they did, sending their gifts to the elders with
Barnabas and Saul.
And because he saw it pleased the Jews, he proceeded further to take Peter
also. (Then were the days of
unleavened bread.)
And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of
Unleavened Bread.
And when he had considered the thing, he came to the house of Mary the mother of John, whose
surname was Mark; where many were gathered together praying.
And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.
And
Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose
surname was Mark.
When
Barnabas and Saul had fulfilled their mission to Jerusalem, they returned, bringing with them John,
also called Mark.
And when they were at
Salamis, they preached the word of God in the synagogues of the Jews: and they had
also John to their minister.
When they arrived at
Salamis, they proclaimed the word of God in the Jewish synagogues. And John was with them as their helper.
Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas
And when he had removed him, he raised up unto them David to be their king; to whom
also he gave testimony, and said, I have found David the son of
Jesse, a man after mine own heart, which shall fulfil all my will.
After removing Saul, He raised up David as their king and
testified about him: ‘I have found David son of
Jesse a man after My own heart; he will carry out My will in its
entirety.’
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is
also written in the second
psalm, Thou art my Son, this day have I
begotten thee.
He has fulfilled for us, their children, by raising up Jesus. As it is written in the second
Psalm: ‘You are My Son;
today I have become Your Father.’
Wherefore he saith
also in another
psalm, Thou shalt not suffer thine Holy One to see corruption.
So
also, He says in another
Psalm: ‘You will not let Your Holy One see decay.’
And it came to pass in
Iconium, that they went both together into the
synagogue of the Jews, and so spake, that a great multitude both of the Jews and
also of the Greeks believed.
At
Iconium, Paul and
Barnabas went as usual into the Jewish
synagogue, where they spoke so well that a great number of Jews and Greeks believed.
And when there was an
assault made both of the Gentiles, and
also of the Jews with their rulers, to use them
despitefully, and to stone them,
But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,
And saying, Sirs, why do ye these things? We
also are men of like passions with you, and
preach unto you that ye should turn from these
vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
We have sent therefore
Judas and
Silas, who shall
also tell you the same things by mouth.
Therefore we are sending
Judas and
Silas to tell you in person the same things we are writing.
And
Judas and
Silas, being prophets
also themselves,
exhorted the brethren with many words, and confirmed them.
Paul
also and
Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others
also.
But Paul and
Barnabas remained at Antioch, along with many others, teaching and preaching the word of the Lord.
Barnabas wanted to take John,
also called Mark.
And when they found them not, they drew
Jason and certain brethren unto the rulers of the city, crying, These that have turned the world
upside down are come
hither also;
But when they could not find them, they
dragged Jason and some other brothers before the city officials,
shouting, “These men who have turned the world
upside down have now come here,
Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
As a result, many of them believed, along with quite a few prominent Greek women and men.
But when the Jews of
Thessalonica had knowledge that the word of God was preached of Paul at
Berea, they came thither
also, and
stirred up the people.
Then certain philosophers of the
Epicureans, and of the Stoicks,
encountered him. And some said, What will this
babbler say? other some, He seemeth to be a
setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Some
Epicurean and
Stoic philosophers
also began to
debate with him. Some of them asked, “What is this
babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was
proclaiming the good news of Jesus and the resurrection.
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’
And this was known to all the Jews and Greeks
also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was
magnified.
This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.
Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
And a number of those who had practiced magic arts brought their books and burned them in front of
everyone. When the value of the books was calculated, the total came to fifty thousand
drachmas.
After these things were ended, Paul purposed in the spirit, when he had passed through
Macedonia and
Achaia, to go to Jerusalem, saying, After I have been there, I must
also see Rome.
After these things had happened, Paul resolved in the Spirit to go to Jerusalem after he had passed through
Macedonia and
Achaia. “After I have been there,” he said, “I must see Rome as well.”
So that not only this our craft is in danger to be set at
nought; but
also that the temple of the great goddess
Diana should be
despised, and her
magnificence should be destroyed, whom all Asia and the world worshippeth.
There is danger not only that our business will fall into
disrepute, but
also that the temple of the great goddess Artemis will be discredited and her majesty
deposed—she who is worshiped by all the province of Asia and the whole world.”
Testifying both to the Jews, and
also to the Greeks,
repentance toward God, and faith toward our Lord Jesus Christ.
Also of your own
selves shall men arise, speaking
perverse things, to draw away disciples after them.
Even from your own number, men will rise up and
distort the truth to draw away disciples after them.