29,314 verses contain “and” (in the KJV: 28,365, in the BSB: 19,838) — showing 16,901–17,000
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For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
For this is what the Lord GOD says: ‘How much worse will it be when I send against Jerusalem My four dire judgments—sword, famine, wild beasts, and plague—in order to cut off from it both man and beast?
Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
Yet, behold, some survivors will be left in it—sons and daughters who will be brought out. They will come out to you, and when you see their conduct and actions, you will be comforted regarding the disaster I have brought upon Jerusalem—all that I have brought upon it.
And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.
They will bring you consolation when you see their conduct and actions, and you will know that it was not without cause that I have done all these things within it,’ declares the Lord GOD.”
And the word of the LORD came unto me, saying,
Then the word of the LORD came to me, saying,
Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
No, it is cast into the fire for fuel. The fire devours both ends, and the middle is charred. Can it be useful for anything?
And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them.
And I will set My face against them. Though they may have escaped the fire, yet another fire will consume them. And when I set My face against them, you will know that I am the LORD.
And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.
and tell her that this is what the Lord GOD says to Jerusalem: Your origin and your birth were in the land of the Canaanites. Your father was an Amorite and your mother a Hittite.
And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.
Then I passed by and saw you wallowing in your blood, and as you lay there in your blood I said to you, ‘Live!’ There I said to you, ‘Live!’
I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.
I adorned you with jewelry, and I put bracelets on your wrists and a chain around your neck.
Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.
So you were adorned with gold and silver, and your clothing was made of fine linen, silk, and embroidered cloth. You ate fine flour, honey, and oil. You became very beautiful and rose to be queen.
And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.
Your fame spread among the nations on account of your beauty, for it was perfect in the splendor I bestowed on you, declares the Lord GOD.
And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
You took some of your garments and made colorful high places for yourself, and on them you prostituted yourself. Such things should not have happened; never should they have occurred!
And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.
You took your embroidered garments to cover them, and you set My oil and incense before them.
My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.
And you set before them as a pleasing aroma the food I had given you—the fine flour, oil, and honey that I had fed you. That is what happened, declares the Lord GOD.
Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,
You even took the sons and daughters you bore to Me and sacrificed them as food to idols. Was your prostitution not enough?
That thou hast slain my children, and delivered them to cause them to pass through the fire for them?
You slaughtered My children and delivered them up through the fire to idols.
And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.
And in all your abominations and acts of prostitution, you did not remember the days of your youth when you were naked and bare, wallowing in your own blood.
Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.
At the head of every street you built your lofty shrines and degraded your beauty. With increasing promiscuity, you spread your legs to all who passed by.
Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.
You prostituted yourself with your lustful neighbors, the Egyptians, and increased your promiscuity to provoke Me to anger.
Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
Then you prostituted yourself with the Assyrians, because you were not yet satisfied. Even after that, you were still not satisfied.
Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.
So you extended your promiscuity to Chaldea, the land of merchants—but even with this you were not satisfied!
In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;
But when you built your mounds at the head of every street and made your lofty shrines in every public square, you were not even like a prostitute, because you scorned payment.
They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.
So your prostitution is the opposite of that of other women: No one solicited your favors, and you paid a fee instead of receiving one; so you are the very opposite!
Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;
This is what the Lord GOD says: Because you poured out your wealth and exposed your nakedness in your promiscuity with your lovers and with all your detestable idols, and because of the blood of your children which you gave to them,
Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.
They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.
They will bring a mob against you, who will stone you and cut you to pieces with their swords.
And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.
Then they will burn down your houses and execute judgment against you in the sight of many women. I will put an end to your prostitution, and you will never again pay your lovers.
Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations.
Thou art thy mother’s daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.
And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.
Your older sister was Samaria, who lived with her daughters to your north; and your younger sister was Sodom, who lived with her daughters to your south.
Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
Now this was the iniquity of your sister Sodom: She and her daughters were arrogant, overfed, and complacent; they did not help the poor and needy.
And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
Thus they were haughty and committed abominations before Me. Therefore I removed them, as you have seen.
Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
Furthermore, Samaria did not commit half the sins you did. You have multiplied your abominations beyond theirs, and all the abominations you have committed have made your sisters appear righteous.
Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
So now you must bear your disgrace, since you have brought justification for your sisters. For they appear more righteous than you, because your sins were more vile than theirs. So you too must bear your shame and disgrace, since you have made your sisters appear righteous.
When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:
But I will restore Sodom and her daughters from captivity, as well as Samaria and her daughters. And I will restore you along with them.
That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
So you will bear your disgrace and be ashamed of all you did to comfort them.
When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.
And your sisters, Sodom with her daughters and Samaria with her daughters, will return to their former state. You and your daughters will also return to your former state.
Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.
Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
But I will remember the covenant I made with you in the days of your youth, and I will establish an everlasting covenant with you.
Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
Then you will remember your ways and be ashamed when you receive your older and younger sisters. I will give them to you as daughters, but not because of My covenant with you.
And I will establish my covenant with thee; and thou shalt know that I am the LORD:
So I will establish My covenant with you, and you will know that I am the LORD,
That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
And the word of the LORD came unto me, saying,
Now the word of the LORD came to me, saying,
And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
It sprouted and became a spreading vine, low in height, with branches turned toward him; yet its roots remained where it stood. So it became a vine and yielded branches and sent out shoots.
There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.
But there was another great eagle with great wings and many feathers. And behold, this vine bent its roots toward him. It stretched out its branches to him from its planting bed, so that he might water it.
It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
It had been planted in good soil by abundant waters in order to yield branches and bear fruit and become a splendid vine.’
Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon;
“Now say to this rebellious house: ‘Do you not know what these things mean?’ Tell them, ‘Behold, the king of Babylon came to Jerusalem, carried off its king and officials, and brought them back with him to Babylon.
And hath taken of the king’s seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land:
He took a member of the royal family and made a covenant with him, putting him under oath. Then he carried away the leading men of the land,
But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
But this king rebelled against Babylon by sending his envoys to Egypt to ask for horses and a large army. Will he flourish? Will the one who does such things escape? Can he break a covenant and yet escape?’
As I live, saith the Lord GOD, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
‘As surely as I live,’ declares the Lord GOD, ‘he will die in Babylon, in the land of the king who enthroned him, whose oath he despised and whose covenant he broke.
Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:
Pharaoh with his mighty army and vast horde will not help him in battle, when ramps are built and siege walls constructed to destroy many lives.
Therefore thus saith the Lord GOD; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.
Therefore this is what the Lord GOD says: ‘As surely as I live, I will bring down upon his head My oath that he despised and My covenant that he broke.
And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me.
And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the LORD have spoken it.
All his choice troops will fall by the sword, and those who survive will be scattered to every wind. Then you will know that I, the LORD, have spoken.’
Thus saith the Lord GOD; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:
In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.
Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Behold, every soul belongs to Me; both father and son are Mine. The soul who sins is the one who will die.
But if a man be just, and do that which is lawful and right,
Now suppose a man is righteous and does what is just and right:
And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,
Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.
He follows My statutes and faithfully keeps My ordinances. That man is righteous; surely he will live, declares the Lord GOD.
Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
He engages in usury and takes excess interest. Will this son live? He will not! Since he has committed all these abominations, he will surely die; his blood will be on his own head.
Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
Yet you may ask, ‘Why shouldn’t the son bear the iniquity of his father?’ Since the son has done what is just and right, carefully observing all My statutes, he will surely live.
The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of the righteous man will fall upon him, and the wickedness of the wicked man will fall upon him.