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29,314 verses contain “and” (in the KJV: 28,365, in the BSB: 19,838) — showing 3,401–3,500
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But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:
In order that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go in and assign each man his task and what he is to carry.
But they shall not go in to see when the holy things are covered, lest they die.
But the Kohathites are not to go in and look at the holy objects, even for a moment, or they will die.”
And the LORD spake unto Moses, saying,
And the LORD said to Moses,
Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families;
“Take a census of the Gershonites as well, by their families and clans,
From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.
from thirty to fifty years old, counting everyone who comes to serve in the work at the Tent of Meeting.
This is the service of the families of the Gershonites, to serve, and for burdens:
This is the service of the Gershonite clans regarding work and transport:
And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers’ skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,
They are to carry the curtains of the tabernacle, the Tent of Meeting with the covering of fine leather over it, the curtains for the entrance to the Tent of Meeting,
And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.
the curtains of the courtyard, and the curtains for the entrance at the gate of the courtyard that surrounds the tabernacle and altar, along with their ropes and all the equipment for their service. The Gershonites will do all that needs to be done with these items.
At the appointment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burdens, and in all their service: and ye shall appoint unto them in charge all their burdens.
All the service of the Gershonites—all their transport duties and other work—is to be done at the direction of Aaron and his sons; you are to assign to them all that they are responsible to carry.
This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of Ithamar the son of Aaron the priest.
This is the service of the Gershonite clans at the Tent of Meeting, and their duties shall be under the direction of Ithamar son of Aaron the priest.
As for the sons of Merari, thou shalt number them after their families, by the house of their fathers;
As for the sons of Merari, you are to number them by their clans and families,
From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.
from thirty to fifty years old, counting everyone who comes to serve in the work of the Tent of Meeting.
And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof,
This is the duty for all their service at the Tent of Meeting: to carry the frames of the tabernacle with its crossbars, posts, and bases,
And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden.
and the posts of the surrounding courtyard with their bases, tent pegs, and ropes, including all their equipment and everything related to their use. You shall assign by name the items that they are responsible to carry.
And Moses and Aaron and the chief of the congregation numbered the sons of the Kohathites after their families, and after the house of their fathers,
So Moses, Aaron, and the leaders of the congregation numbered the Kohathites by their clans and families,
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation:
everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
And those that were numbered of them by their families were two thousand seven hundred and fifty.
And those numbered by their clans totaled 2,750.
These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the hand of Moses.
These were counted from the Kohathite clans, everyone who could serve at the Tent of Meeting. Moses and Aaron numbered them according to the command of the LORD through Moses.
And those that were numbered of the sons of Gershon, throughout their families, and by the house of their fathers,
Then the Gershonites were numbered by their clans and families,
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,
everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
Even those that were numbered of them, throughout their families, by the house of their fathers, were two thousand and six hundred and thirty.
And those numbered by their clans and families totaled 2,630.
These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.
These were counted from the Gershonite clans who served at the Tent of Meeting, whom Moses and Aaron counted at the LORD’s command.
And those that were numbered of the families of the sons of Merari, throughout their families, by the house of their fathers,
And the Merarites were numbered by their clans and families,
From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,
everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
Even those that were numbered of them after their families, were three thousand and two hundred.
The men registered by their clans numbered 3,200.
These be those that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the word of the LORD by the hand of Moses.
These were counted from the Merarite clans, whom Moses and Aaron numbered at the LORD’s command through Moses.
All those that were numbered of the Levites, whom Moses and Aaron and the chief of Israel numbered, after their families, and after the house of their fathers,
So Moses, Aaron, and the leaders of Israel numbered by their clans and families all the Levites
From thirty years old and upward even unto fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation,
from thirty to fifty years old who came to do the work of serving and carrying the Tent of Meeting.
Even those that were numbered of them, were eight thousand and five hundred and fourscore.
And the number of men was 8,580.
According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the LORD commanded Moses.
At the LORD’s command they were numbered through Moses and each one was assigned his work and burden, as the LORD had commanded Moses.
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.
Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”
And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.
So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.
And the LORD spake unto Moses, saying,
And the LORD said to Moses,
Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.
But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
Every sacred contribution the Israelites bring to the priest shall belong to him.
And every man’s hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Speak unto the children of Israel, and say unto them, If any man’s wife go aside, and commit a trespass against him,
“Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),
And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—
Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.
And the priest shall bring her near, and set her before the LORD:
The priest is to bring the wife forward and have her stand before the LORD.
And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.
And the priest shall set the woman before the LORD, and uncover the woman’s head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—
Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;
and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.
And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
And the priest shall write these curses on a scroll and wash them off into the bitter water.
And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
He is to have the woman drink the bitter water that brings a curse, and it will enter her and cause her bitter suffering.
Then the priest shall take the jealousy offering out of the woman’s hand, and shall wave the offering before the LORD, and offer it upon the altar:
The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.
And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,
Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.
or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.
Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
The husband will be free from guilt, but the woman shall bear her iniquity.”
And the LORD spake unto Moses, saying,
And the LORD said to Moses,
Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:
“Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,
He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins.
All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.
For the entire period of his vow of separation, no razor shall pass over his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.
And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing—the seventh day.
And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting.
And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.
And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.
And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,
And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,
and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering—
And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.
together with their grain offerings and drink offerings—and a basket of unleavened cakes made from fine flour mixed with oil and unleavened wafers coated with oil.
And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:
The priest is to present all these before the LORD and make the sin offering and the burnt offering.
And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.
He shall also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. And the priest is to offer the accompanying grain offering and drink offering.
And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
Then at the entrance to the Tent of Meeting, the Nazirite is to shave his consecrated head, take the hair, and put it on the fire under the peace offering.
And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:
And the priest is to take the boiled shoulder from the ram, one unleavened cake from the basket, and one unleavened wafer, and put them into the hands of the Nazirite who has just shaved the hair of his consecration.
And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine.
This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
This is the law of the Nazirite who vows his offering to the LORD for his separation, in addition to whatever else he can afford; he must fulfill whatever vow he makes, according to the law of his separation.”
And the LORD spake unto Moses, saying,
Then the LORD said to Moses,
Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
“Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them:
The LORD bless thee, and keep thee:
‘May the LORD bless you and keep you;
The LORD make his face shine upon thee, and be gracious unto thee:
may the LORD cause His face to shine upon you and be gracious to you;
The LORD lift up his countenance upon thee, and give thee peace.
may the LORD lift up His countenance toward you and give you peace.’
And they shall put my name upon the children of Israel; and I will bless them.
So they shall put My name on the Israelites, and I will bless them.”
And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;
On the day Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings, along with the altar and all its utensils.
That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered:
And the leaders of Israel, the heads of their families, presented an offering. These men were the tribal leaders who had supervised the registration.
And they brought their offering before the LORD, six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle.
They brought as their offering before the LORD six covered carts and twelve oxen—an ox from each leader and a cart from every two leaders—and presented them before the tabernacle.
And the LORD spake unto Moses, saying,
And the LORD said to Moses,
Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.
“Accept these gifts from them, that they may be used in the work of the Tent of Meeting. And give them to the Levites, to each man according to his service.”
And Moses took the wagons and the oxen, and gave them unto the Levites.
So Moses took the carts and oxen and gave them to the Levites.
Two wagons and four oxen he gave unto the sons of Gershon, according to their service:
He gave the Gershonites two carts and four oxen, as their service required,
And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.
and he gave the Merarites four carts and eight oxen, as their service required, all under the direction of Ithamar son of Aaron the priest.
And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.
When the altar was anointed, the leaders approached with their offerings for its dedication and presented them before the altar.
And the LORD said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.
And the LORD said to Moses, “Each day one leader is to present his offering for the dedication of the altar.”
And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:
On the first day Nahshon son of Amminadab from the tribe of Judah drew near with his offering.
And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering:
His offering was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;
One young bullock, one ram, one lamb of the first year, for a burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.
and a peace offering of two oxen, five rams, five male goats, and five male lambs a year old. This was the offering of Nahshon son of Amminadab.
He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
The offering he presented was one silver platter weighing a hundred and thirty shekels, and one silver bowl weighing seventy shekels, both according to the sanctuary shekel and filled with fine flour mixed with oil for a grain offering;
One young bullock, one ram, one lamb of the first year, for a burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;