324 verses contain “anyone” (in the KJV: 0, in the BSB: 324) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
This is the bread that comes down from heaven, so that anyone may eat of it and not die.
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And this bread, which I will give for the life of the world, is My flesh.”
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own.
The officers answered, Never man spake like this man.
“Never has anyone spoken like this man!” the officers answered.
They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
“We are Abraham’s descendants,” they answered. “We have never been slaves to anyone. How can You say we will be set free?”
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death.
Since the world began was it not heard that any man opened the eyes of one that was born blind.
Never before has anyone heard of opening the eyes of a man born blind.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.
But if a man walk in the night, he stumbleth, because there is no light in him.
But if anyone walks at night, he will stumble, because he has no light.”
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
As for anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to save the world.
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’?
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Now we understand that You know all things and that You have no need for anyone to question You. Because of this, we believe that You came from God.”
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.
And sold their possessions and goods, and parted them to all men, as every man had need.
Selling their possessions and goods, they shared with anyone who was in need.
And laid them down at the apostles’ feet: and distribution was made unto every man according as he had need.
and lay them at the apostles’ feet for distribution to anyone as he had need.
And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
The men traveling with Saul stood there speechless. They heard the voice but did not see anyone.
So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
So the commander dismissed the young man and instructed him, “Do not tell anyone that you have reported this to me.”
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.
For he that is dead is freed from sin.
For anyone who has died has been freed from sin.
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
Recompense to no man evil for evil. Provide things honest in the sight of all men.
Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.
But he that is spiritual judgeth all things, yet he himself is judged of no man.
The spiritual man judges all things, but he himself is not subject to anyone’s judgment.
Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
If anyone builds on this foundation using gold, silver, precious stones, wood, hay, or straw,
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
If anyone destroys God’s temple, God will destroy him; for God’s temple is holy, and you are that temple.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, as long as he belongs to the Lord.
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
But if any man seem to be contentious, we have no such custom, neither the churches of God.
If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.
For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
If anyone is hungry, he should eat at home, so that when you come together it will not result in judgment. And when I come, I will give instructions about the remaining matters.
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
If anyone considers himself a prophet or spiritual person, let him acknowledge that what I am writing you is the Lord’s command.
But if any man be ignorant, let him be ignorant.
But if anyone ignores this, he himself will be ignored.
Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!
Do ye look on things after the outward appearance? If any man trust to himself that he is Christ’s, let him of himself think this again, that, as he is Christ’s, even so are we Christ’s.
You are looking at outward appearances. If anyone is confident that he belongs to Christ, he should remind himself that we belong to Christ just as much as he does.
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
Did I make a gain of you by any of them whom I sent unto you?
Did I exploit you by anyone I sent you?
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
For if a man think himself to be something, when he is nothing, he deceiveth himself.
If anyone thinks he is something when he is nothing, he deceives himself.
Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
though I myself could have such confidence. If anyone else thinks he has grounds for confidence in the flesh, I have more:
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Do not let anyone who delights in false humility and the worship of angels disqualify you with speculation about what he has seen. Such a person is puffed up without basis by his unspiritual mind.
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
Nor did we seek praise from you or from anyone else, although as apostles of Christ we had authority to demand it.
For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
Surely you recall, brothers, our labor and toil. We worked night and day so that we would not be a burden to anyone while we proclaimed to you the gospel of God.
He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
Anyone, then, who rejects this command does not reject man but God, the very One who gives you His Holy Spirit.
But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
Now about brotherly love, you do not need anyone to write to you, because you yourselves have been taught by God to love one another.
For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching
This is a true saying, If a man desire the office of a bishop, he desireth a good work.
This is a trustworthy saying: If anyone aspires to be an overseer, he desires a noble task.
But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
If anyone does not provide for his own, and especially his own household, he has denied the faith and is worse than an unbeliever.
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
So if anyone cleanses himself of what is unfit, he will be a vessel for honor: sanctified, useful to the Master, and prepared for every good work.
He that despised Moses’ law died without mercy under two or three witnesses:
Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
If anyone considers himself religious and yet does not bridle his tongue, he deceives his heart and his religion is worthless.
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.
For if anyone endures the pain of unjust suffering because he is conscious of God, this is to be commended.
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.