533 verses contain “bar” (in the KJV: 459, in the BSB: 277) — showing 401–500
King James Bible KJV Bible
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And so
Pilate, willing to content the people, released
Barabbas unto them, and delivered Jesus, when he had
scourged him, to be
crucified.
And wishing to satisfy the crowd,
Pilate released
Barabbas to them. But he had Jesus
flogged, and handed Him over to be
crucified.
And they had no child, because that Elisabeth was
barren, and they both were now well
stricken in years.
But they had no children, because Elizabeth was barren, and they were both well along in years.
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Look, even Elizabeth your relative has conceived a son in her old age, and she who was called barren is in her sixth month.
Whose
fan is in his hand, and he will throughly
purge his floor, and will gather the wheat into his
garner; but the
chaff he will burn with fire
unquenchable.
And all
bare him witness, and wondered at the
gracious words which proceeded out of his mouth. And they said, Is not this Joseph’s son?
All spoke well of Him and
marveled at the
gracious words that came from His lips. “Isn’t this the son of Joseph?” they asked.
Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and
Bartholomew,
Simon, whom He named Peter, and his brother Andrew; James and John; Philip and
Bartholomew;
And he came and touched the
bier: and they that
bare him stood still. And he said, Young man, I say unto thee, Arise.
Then He went up and touched the
coffin, and those carrying it stood still. “Young man,” He said, “I tell you, get up!”
And other fell on good ground, and
sprang up, and
bare fruit an
hundredfold. And when he had said these things, he
cried, He that hath ears to hear, let him hear.
Still other seed fell on good soil, where it
sprang up and produced a crop—a
hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the
womb that
bare thee, and the paps which thou hast
sucked.
As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the
womb that bore You, and blessed are the breasts that
nursed You!”
And he said, This will I do: I will pull down my
barns, and build greater; and there will I
bestow all my fruits and my goods.
Then he said, ‘This is what I will do: I will
tear down my
barns and will build
bigger ones, and there I will store up all my grain and my goods.
Consider the ravens: for they neither
sow nor
reap; which neither have
storehouse nor
barn; and God feedeth them: how much more are ye better than the fowls?
Consider the ravens: They do not
sow or
reap, they have no
storehouse or
barn; yet God feeds them. How much more valuable you are than the birds!
For the days shall come upon thee, that thine enemies shall cast a
trench about thee, and compass thee round, and keep thee in on every side,
For the days will come upon you when your enemies will
barricade you and
surround you and
hem you in on every side.
And they
cried out all at once, saying, Away with this man, and release unto us
Barabbas:
But they all
cried out in
unison: “Away with this man! Release
Barabbas to us!”
(Who for a certain
sedition made in the city, and for murder, was cast into prison.)
(Barabbas had been imprisoned for an insurrection in the city, and for murder.)
For, behold, the days are coming, in the which they shall say, Blessed are the
barren, and the wombs that never
bare, and the paps which never gave
suck.
Look, the days are coming when people will say, ‘Blessed are the
barren women, the wombs that never bore, and breasts that never
nursed!’
John
bare witness of him, and
cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
John
testified concerning Him. He
cried out, saying, “This is He of whom I said, ‘He who comes after me has surpassed me because He was before me.’”
And John
bare record, saying, I saw the Spirit descending from heaven like a
dove, and it abode upon him.
Then John
testified, “I saw the Spirit descending from heaven like a
dove and resting on Him.
And I saw, and bare record that this is the Son of God.
I have seen and
testified that this is the Son of God.”
And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
“Now draw some out,” He said, “and take it to the master of the
banquet.” They did so,
And they came unto John, and said unto him,
Rabbi, he that was with thee beyond Jordan, to whom thou
barest witness, behold, the same baptizeth, and all men come to him.
So John’s disciples came to him and said, “Look,
Rabbi, the One who was with you beyond the Jordan, the One you
testified about—He is
baptizing, and
everyone is going to Him.”
Ye sent unto John, and he bare witness unto the truth.
You have sent to John, and he has
testified to the truth.
There is a
lad here, which hath five
barley loaves, and two small fishes: but what are they among so many?
“Here is a boy with five
barley loaves and two small fish. But what difference will these make among so many?”
Therefore they gathered them together, and filled twelve baskets with the fragments of the five
barley loaves, which remained over and above unto them that had eaten.
So they collected them and filled twelve baskets with the pieces of the five
barley loaves left over by those who had eaten.
This he said, not that he cared for the poor; but because he was a
thief, and had the
bag, and
bare what was put therein.
Judas did not say this because he cared about the poor, but because he was a
thief. As keeper of the money
bag, he used to take from what was put into it.
The people therefore that was with him when he called
Lazarus out of his grave, and raised him from the dead,
bare record.
Meanwhile, many people continued to
testify that they had been with Jesus when He called
Lazarus from the tomb and raised him from the dead.
Then
cried they all again, saying, Not this man, but
Barabbas. Now
Barabbas was a
robber.
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
The one who saw it has
testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas,
Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and
Judas the brother of James.
When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas,
Bartholomew and Matthew, James son of Alphaeus, Simon the
Zealot, and
Judas son of James.
So they proposed two men: Joseph called
Barsabbas (also known as Justus) and
Matthias.
But
Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
Then
Barnabas brought him to the apostles and described how Saul had seen the Lord, who spoke to him on the road to Damascus, and how Saul had spoken boldly in that city in the name of Jesus.
Then
tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth
Barnabas, that he should go as far as Antioch.
When news of this reached the ears of the church in Jerusalem, they sent
Barnabas to Antioch.
For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
Barnabas was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.
Which also they did, and sent it to the elders by the hands of
Barnabas and Saul.
This they did, sending their gifts to the elders with
Barnabas and Saul.
And
Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose
surname was Mark.
When
Barnabas and Saul had fulfilled their mission to Jerusalem, they returned, bringing with them John, also called Mark.
Now there were in the church that was at Antioch certain prophets and teachers; as
Barnabas, and
Simeon that was called
Niger, and
Lucius of
Cyrene, and Manaen, which had been brought up with Herod the
tetrarch, and Saul.
As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me
Barnabas and Saul for the work
whereunto I have called them.
While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me
Barnabas and Saul for the work to which I have called them.”
So they, being sent forth by the Holy Ghost, departed unto
Seleucia; and from thence they sailed to
Cyprus.
And when they had gone through the isle unto
Paphos, they found a certain
sorcerer, a false prophet, a
Jew, whose name was
Bar-jesus:
They traveled through the whole island as far as
Paphos, where they found a Jewish
sorcerer and false prophet named
Bar-Jesus,
Which was with the deputy of the country,
Sergius Paulus, a
prudent man; who called for
Barnabas and Saul, and desired to hear the word of God.
And when the Jews were gone out of the
synagogue, the Gentiles
besought that these words might be preached to them the next sabbath.
As Paul and
Barnabas were leaving the
synagogue, the people urged them to continue this message on the next Sabbath.
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and
Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
After the
synagogue was dismissed, many of the Jews and
devout converts to
Judaism followed Paul and
Barnabas, who spoke to them and urged them to continue in the grace of God.
Then Paul and
Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge
yourselves unworthy of
everlasting life, lo, we turn to the Gentiles.
Then Paul and
Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you
reject it and do not consider
yourselves worthy of eternal life, we now turn to the Gentiles.
But the Jews
stirred up the
devout and honourable women, and the chief men of the city, and raised persecution against Paul and
Barnabas, and expelled them out of their coasts.
The Jews, however, incited the religious women of prominence and the leading men of the city. They
stirred up persecution against Paul and
Barnabas and drove them out of their district.
And it came to pass in
Iconium, that they went both together into the
synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
At
Iconium, Paul and
Barnabas went as usual into the Jewish
synagogue, where they spoke so well that a great number of Jews and Greeks believed.
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
So Paul and
Barnabas spent considerable time there, speaking boldly for the Lord, who
affirmed the message of His grace by enabling them to perform signs and wonders.
And they called
Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
Barnabas they called Zeus, and Paul they called
Hermes, because he was the chief speaker.
Which when the apostles,
Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
And with these sayings
scarce restrained they the people, that they had not done sacrifice unto them.
Even with these words, Paul and
Barnabas could hardly stop the crowds from sacrificing to them.
Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with
Barnabas to Derbe.
But after the disciples had gathered around him, he got up and went back into the city. And the next day he left with
Barnabas for Derbe.
And when they had ordained them elders in every church, and had prayed with fasting, they
commended them to the Lord, on whom they believed.
Paul and
Barnabas appointed elders for them in each church, praying and fasting as they entrusted them to the Lord, in whom they had believed.
When therefore Paul and
Barnabas had no small
dissension and
disputation with them, they determined that Paul and
Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
And after
engaging these men in sharp
debate, Paul and
Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.
And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
And God, who knows the heart, showed His
approval by giving the Holy Spirit to them, just as He did to us.
Then all the multitude kept silence, and gave
audience to
Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
The whole assembly fell silent as they
listened to
Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them.
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and
Barnabas; namely,
Judas surnamed Barsabas, and
Silas, chief men among the brethren:
Then the apostles and elders, with the whole church, decided to select men from among them to send to Antioch with Paul and
Barnabas. They chose
Judas called
Barsabbas and
Silas, two leaders among the brothers,
It seemed good unto us, being assembled with one
accord, to send chosen men unto you with our beloved
Barnabas and Paul,
So we all agreed to choose men to send to you along with our beloved
Barnabas and Paul,
Paul also and
Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
But Paul and
Barnabas remained at Antioch, along with many others, teaching and preaching the word of the Lord.
And some days after Paul said unto
Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
Some time later Paul said to
Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.”
Barnabas wanted to take John, also called Mark.
Their disagreement was so sharp that they parted company.
Barnabas took Mark and sailed for
Cyprus,
And some
cried one thing, some another, among the multitude: and when he could not know the certainty for the
tumult, he commanded him to be carried into the castle.
Some in the crowd were
shouting one thing, and some another. And since the commander could not get at the truth because of the
uproar, he ordered that Paul be brought into the
barracks.
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
As they were about to take Paul into the
barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied.
The chief captain commanded him to be brought into the castle, and
bade that he should be examined by
scourging; that he might know wherefore they
cried so against him.
the commander ordered that Paul be brought into the
barracks. He directed that Paul be
flogged and
interrogated to determine the reason for this outcry against him.
And when there arose a great
dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
The dispute grew so violent that the commander was afraid they would
tear Paul to pieces. He ordered the soldiers to go down and remove him by force and bring him into the
barracks.
And when Paul’s sister’s son heard of their lying in wait, he went and entered into the castle, and told Paul.
But when the son of Paul’s sister heard about the plot, he went into the
barracks and told Paul.
On the
morrow they left the
horsemen to go with him, and returned to the castle:
And running under a certain island which is called Clauda, we had much work to come by the boat:
Passing to the
lee of a small island called Cauda, we
barely managed to secure the
lifeboat.
And the
barbarous people shewed us no little kindness: for they
kindled a fire, and received us every one, because of the present rain, and because of the cold.
The islanders showed us extraordinary kindness. They
kindled a fire and
welcomed all of us because it was raining and cold.
And when the
barbarians saw the
venomous beast
hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet
vengeance suffereth not to live.
When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to live.”
I am
debtor both to the Greeks, and to the
Barbarians; both to the wise, and to the unwise.
Or are
Barnabas and I the only apostles who must work for a living?
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a
barbarian, and he that speaketh shall be a
barbarian unto me.
If, then, I do not know the meaning of someone’s language, I am a foreigner to the speaker, and he is a foreigner to me.
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
And what you
sow is not the body that will be, but just a seed, perhaps of wheat or something else.
Then fourteen years after I went up again to Jerusalem with
Barnabas, and took
Titus with me also.
Fourteen years later I went up again to Jerusalem, accompanied by
Barnabas. I took
Titus along also.
And when James,
Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and
Barnabas the right hands of
fellowship; that we should go unto the heathen, and they unto the
circumcision.
And recognizing the grace that I had been given, James,
Cephas, and John—those reputed to be pillars—gave me and
Barnabas the right hand of
fellowship, so that we should go to the Gentiles, and they to the
circumcised.
For it is written,
Rejoice, thou
barren that bearest not; break forth and cry, thou that travailest not: for the
desolate hath many more children than she which hath an husband.
For it is written: “
Rejoice, O
barren woman, who bears no children; break forth and cry
aloud, you who have never
travailed; because more are the children of the
desolate woman than of her who has a husband.”
Aristarchus my fellowprisoner saluteth you, and
Marcus, sister’s son to
Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
My fellow prisoner
Aristarchus sends you greetings, as does Mark the cousin of
Barnabas. You have already received instructions about him: If he comes to you,
welcome him.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
By faith
Sarah, even though she was
barren and beyond the proper age, was enabled to conceive a child, because she considered Him faithful who had promised.
And what shall I more say? for the time would fail me to tell of Gedeon, and of
Barak, and of
Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
And what more shall I say? Time will not allow me to tell of
Gideon,
Barak,
Samson,
Jephthah, David, Samuel, and the prophets,
Who his own self
bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were
healed.
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are
healed.”
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
But the day of the Lord will come as a
thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall
melt with
fervent heat, the earth also and the works that are therein shall be burned up.
But the Day of the Lord will come like a
thief. The heavens will disappear with a
roar, the elements will be destroyed by fire, and the earth and its works will be laid
bare.
Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
who testifies to everything he saw. This is the word of God and the testimony of Jesus Christ.
And I heard a voice in the midst of the four beasts say, A measure of wheat for a
penny, and three measures of
barley for a
penny; and see thou
hurt not the oil and the wine.
And I heard what sounded like a voice from among the four living creatures, saying, “A
quart of wheat for a
denarius, and three quarts of
barley for a
denarius, and do not
harm the oil and wine.”
In the midst of the street of it, and on either side of the river, was there the tree of life, which
bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the
healing of the nations.
down the middle of the main street of the city. On either side of the river stood a tree of life, bearing twelve kinds of fruit and yielding a fresh crop for each month. And the leaves of the tree are for the
healing of the nations.
Yet did I see him and Apame the king’s
concubine, the daughter of the admirable
Bartacus, sitting at the right hand of the king,
The sons of Hagia, the sons of Pharacareth, the sons of Sabi, the sons of Sarothie, the sons of Masias, the sons of
Gar, the sons of Addus, the sons of Suba, the sons of Apherra, the sons of
Barodis, the sons of Sabat, the sons of Allom.
And of the priests that
usurped the office of the priesthood, and were not found: the sons of Obdia, the sons of Accoz, the sons of Addus, who married Augia one of the daughters of
Barzelus, and was named after his name.
And that
whosoever met not there within two or three days according as the elders that
bare rule appointed, their cattle should be seized to the use of the temple, and himself cast out from them that were of the captivity.
The mother that
bare them saith unto them, Go your way, ye children; for I am a widow and
forsaken.
Nevertheless as coming the
tokens, behold, the days shall come, that they which dwell upon earth shall be taken in a great number, and the way of truth shall be hidden, and the land shall be
barren of faith.
And I said, As thou hast said unto thy servant, that thou, which givest life to all, hast given life at once to the creature that thou hast created, and the creature bare it: even so it might now also bear them that now be present at once.
O Lord, thou that shewest
thyself unto us, thou
wast shewed unto our fathers in the wilderness, in a place where no man treadeth, in a
barren place, when they came out of Egypt.
She said unto me, I thy servant have been barren, and had no child, though I had an husband thirty years,
But if thou sayest unto me, My
lamentation is not like the earth’s, because I have lost the fruit of my
womb, which I brought forth with pains, and
bare with sorrows;
Whereas, I say, she said unto thee, that she hath been thirty years barren: those are the thirty years wherein there was no offering made in her.
But after thirty years Solomon builded the city and offered offerings: and then bare the barren a son.
