1,195 verses contain “bring” (in the KJV: 894, in the BSB: 776) — showing 1,001–1,100
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Jesus saith unto them, Bring of the fish which ye have now caught.
Jesus told them, “Bring some of the fish you have just caught.”
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
There were no
needy ones among them, because those who owned lands or houses would sell their property,
bring the proceeds from the sales,
There came also a multitude out of the cities round about unto Jerusalem,
bringing sick
folks, and them which were
vexed with unclean spirits: and they were
healed every one.
Crowds also gathered from the towns around Jerusalem,
bringing the sick and those
tormented by unclean spirits, and all of them were
healed.
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
“We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.”
And God spake on this wise, That his seed should
sojourn in a strange land; and that they should
bring them into
bondage, and
entreat them evil four hundred years.
God told him that his descendants would be foreigners in a strange land, and that they would be
enslaved and mistreated four hundred years.
Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel?
And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
But all that heard him were
amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came
hither for that intent, that he might
bring them bound unto the chief priests?
All who heard him were
astounded and asked, “Isn’t this the man who
wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?”
And when he had
apprehended him, he put him in prison, and delivered him to four
quaternions of soldiers to keep him; intending after Easter to
bring him forth to the people.
He arrested him and put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to
bring him out to the people after the
Passover.
And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
On the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, with sentries standing guard at the entrance to the prison.
And
Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose
surname was Mark.
When
Barnabas and Saul had fulfilled their mission to Jerusalem, they returned,
bringing with them John, also called Mark.
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”
And saying, Sirs, why do ye these things? We also are men of like passions with you, and
preach unto you that ye should turn from these
vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.
But the Jews which believed not, moved with
envy, took unto them certain
lewd fellows of the baser sort, and gathered a company, and set all the city on an
uproar, and
assaulted the house of
Jason, and sought to
bring them out to the people.
The Jews, however, became
jealous. So they brought in some troublemakers from the marketplace, formed a
mob, and sent the city into an
uproar. They
raided Jason’s house in search of Paul and
Silas, hoping to
bring them out to the people.
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
For you are bringing some strange notions to our ears, and we want to know what they mean.”
So if
Demetrius and his fellow
craftsmen have a
complaint against
anyone, the courts are open and proconsuls are available. Let them
bring charges against one another there.
As also the high priest
doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to
bring them which were there bound unto Jerusalem, for to be punished.
as the high priest and the whole Council can
testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to
apprehend these people and
bring them to Jerusalem to be punished.
And when there arose a great
dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to
bring him into the castle.
The dispute grew so violent that the commander was afraid they would
tear Paul to pieces. He ordered the soldiers to go down and remove him by force and
bring him into the
barracks.
Now therefore ye with the council
signify to the chief captain that he
bring him down unto you to
morrow, as though ye would
enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Now then, you and the
Sanhedrin petition the commander to
bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way.”
Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.”
So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
So the
centurion took him to the commander and said, “Paul the prisoner sent and asked me to
bring this young man to you. He has something to tell you.”
And he said, The Jews have agreed to desire thee that thou wouldest
bring down Paul to
morrow into the council, as though they would
enquire somewhat of him more perfectly.
He answered, “The Jews have agreed to ask you to
bring Paul to the
Sanhedrin tomorrow on the pretext of acquiring more information about him.
And provide them beasts, that they may set Paul on, and
bring him safe unto
Felix the governor.
Provide mounts for Paul to take him safely to Governor
Felix.”
Now after many years I came to
bring alms to my nation, and offerings.
After several years, then, I returned to Jerusalem to
bring alms to my people and to present offerings.
Who ought to have been here before thee, and object, if they had ought against me.
who ought to appear before you and bring charges, if they have anything against me.
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and
grievous complaints against Paul, which they could not prove.
When Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they could not prove.
But when the Jews spake against it, I was
constrained to appeal unto Caesar; not that I had ought to
accuse my nation of.
But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation.
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
Because the law worketh wrath: for where no law is, there is no
transgression.
because the law
brings wrath. And where there is no law, there is no
transgression.
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
For when we lived according to the flesh, the sinful passions
aroused by the law were at work in our bodies, bearing fruit for death.
And the commandment, which was ordained to life, I found to be unto death.
So I discovered that the very commandment that was meant to bring life actually brought death.
But I see another law in my members,
warring against the law of my mind, and
bringing me into captivity to the law of sin which is in my members.
But I see another law at work in my body,
warring against the law of my mind and holding me
captive to the law of sin that dwells within me.
Who shall lay any thing to the charge of God’s
elect? It is God that justifieth.
Who will
bring any charge against God’s
elect? It is God who justifies.
For Christ is the end of the law for righteousness to every one that believeth.
For Christ is the end of the law, to
bring righteousness to
everyone who believes.
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall
ascend into heaven? (that is, to
bring Christ down from above:)
But the righteousness that is by faith says: “Do not say in your heart, ‘Who will
ascend into heaven?’ (that is, to
bring Christ down)
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
or, ‘Who will descend into the
Abyss?’ (that is, to
bring Christ up from the dead).”
And how shall they
preach, except they be sent? as it is written, How beautiful are the feet of them that
preach the gospel of peace, and
bring glad tidings of good things!
And how can they
preach unless they are sent? As it is written: “How beautiful are the feet of those who
bring good news!”
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their
fulness?
But if their
trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness
bring!
Consequently,
whoever resists authority is
opposing what God has set in place, and those who do so will
bring judgment on themselves.
Wherefore receive ye one another, as Christ also received us to the glory of God.
Accept one another, then, just as Christ accepted you, in order to bring glory to God.
For it is written, I will destroy the wisdom of the wise, and will
bring to nothing the understanding of the
prudent.
For it is written: “I will destroy the wisdom of the wise; the intelligence of the intelligent I will
frustrate.”
And base things of the world, and things which are
despised, hath God chosen,
yea, and things which are not, to
bring to
nought things that are:
He chose the lowly and
despised things of the world, and the things that are not, to
nullify the things that are,
Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
his
workmanship will be evident, because the Day will
bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Therefore judge nothing before the appointed time; wait until the Lord comes. He will
bring to light what is hidden in darkness and will
expose the motives of men’s hearts. At that time each will receive his praise from God.
For this cause have I sent unto you
Timotheus, who is my beloved son, and faithful in the Lord, who shall
bring you into
remembrance of my ways which be in Christ, as I teach every where in every church.
That is why I have sent you
Timothy, my beloved and faithful child in the Lord. He will remind you of my way of life in Christ Jesus, which is exactly what I teach everywhere in every church.
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.
But I keep under my body, and
bring it into subjection: lest that by any means, when I have preached to others, I myself should be a
castaway.
No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by
prophesying, or by doctrine?
Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?
Then, on my arrival, I will send letters with those you
recommend to carry your gift to Jerusalem.
And it may be that I will
abide,
yea, and winter with you, that ye may
bring me on my journey
whithersoever I go.
Perhaps I will stay with you
awhile, or even
spend the winter, so that you can help me on my journey, wherever I go.
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
To the one, we are an
odor of death and
demise; to the other, a
fragrance that
brings life. And who is qualified for such a task?
For godly sorrow worketh
repentance to salvation not to be
repented of: but the sorrow of the world worketh death.
Godly sorrow
brings repentance that leads to salvation without
regret, but worldly sorrow
brings death.
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
For ye suffer, if a man
bring you into
bondage, if a man
devour you, if a man take of you, if a man
exalt himself, if a man
smite you on the face.
In fact, you even put up with
anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face.
And that because of false brethren unawares brought in, who came in
privily to
spy out our liberty which we have in Christ Jesus, that they might
bring us into
bondage:
This issue arose because some false brothers had come in under false pretenses to
spy on our freedom in Christ Jesus, in order to
enslave us.
Wherefore the law was our
schoolmaster to
bring us unto Christ, that we might be justified by faith.
So the law became our
guardian to lead us to Christ, that we might be justified by faith.
That in the
dispensation of the
fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ.
Let no corrupt communication proceed out of your mouth, but that which is good to the use of
edifying, that it may minister grace unto the hearers.
Let no
unwholesome talk come out of your mouths, but only what is helpful for building up the one in need and
bringing grace to those who
listen.
Fathers, do not
provoke your children to wrath; instead,
bring them up in the discipline and instruction of the Lord.
Which is come unto you, as it is in all the world; and
bringeth forth fruit, as it
doth also in you, since the day ye heard of it, and knew the grace of God in truth:
that has come to you. All over the world this gospel is bearing fruit and growing, just as it has been doing among you since the day you heard it and truly understood the grace of God.
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
For since we believe that Jesus died and rose again, we also believe that God will
bring with Jesus those who have fallen
asleep in Him.
Well reported of for good works; if she have brought up children, if she have
lodged strangers, if she have washed the saints’ feet, if she have relieved the
afflicted, if she have
diligently followed every good work.
and well known for good deeds such as
bringing up children,
entertaining strangers, washing the feet of the saints, imparting relief to the
afflicted, and
devoting herself to every good work.
Which in his times he shall
shew, who is the blessed and only
Potentate, the King of kings, and Lord of lords;
which the blessed and only Sovereign One—the King of kings and Lord of lords—will bring about in His own time.
Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
Only Luke is with me. Get Mark and bring him with you, because he is useful to me in the ministry.
The
cloke that I left at
Troas with
Carpus, when thou comest,
bring with thee, and the books, but especially the parchments.
When you come,
bring the
cloak that I left with
Carpus at
Troas, and my scrolls, especially the parchments.
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever.
Amen.
And the Lord will
rescue me from every evil action and
bring me safely into His heavenly kingdom. To Him be the glory
forever and ever.
Amen.
For the grace of God that bringeth salvation hath appeared to all men,
For the grace of God has appeared,
bringing salvation to
everyone.
Bring Zenas the
lawyer and Apollos on their journey
diligently, that nothing be wanting unto them.
Do your best to
equip Zenas the
lawyer and Apollos, so that they will have everything they need.
And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
And again, when God
brings His
firstborn into the world, He says: “Let all God’s angels worship Him.”
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.
For the earth which drinketh in the rain that cometh
oft upon it, and
bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
For the law made nothing perfect, but the
bringing in of a better hope did; by the which we draw
nigh unto God.
(for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to
bring salvation to those who eagerly
await Him.
For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp.
Then when
lust hath conceived, it
bringeth forth sin: and sin, when it is finished,
bringeth forth death.
Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
For the wrath of man worketh not the righteousness of God.
for man’s anger does not bring about the righteousness that God desires.
Brethren, if any of you do
err from the truth, and one convert him;
My brothers, if one of you should
wander from the truth and someone should
bring him back,
For Christ also hath once suffered for sins, the just for the unjust, that he might
bring us to God, being put to death in the flesh, but
quickened by the Spirit:
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
But there were false prophets also among the people, even as there shall be false teachers among you, who
privily shall
bring in
damnable heresies, even denying the Lord that bought them, and
bring upon themselves swift destruction.
Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive
heresies, even denying the Master who bought them—
bringing swift destruction on themselves.
And
spared not the old world, but saved
Noah the eighth person, a preacher of righteousness,
bringing in the flood upon the world of the ungodly;
if He did not
spare the ancient world when He brought the flood on its ungodly people, but preserved
Noah, a preacher of righteousness, among the eight;
Whereas angels, which are greater in power and might,
bring not railing
accusation against them before the Lord.
Yet not even angels, though greater in strength and power,
dare to
bring such
slanderous charges against them before the Lord.
And account that the
longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
Consider also that our Lord’s
patience brings salvation, just as our beloved brother Paul also wrote you with the wisdom God gave him.
If there come any unto you, and
bring not this doctrine, receive him not into your house, neither
bid him God speed:
If
anyone comes to you but does not
bring this teaching, do not receive him into your home or even
greet him.
Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
They have
testified to the church about your love. You will do well to send them on their way in a manner worthy of God.
But even the
archangel Michael, when he disputed with the devil over the body of Moses, did not
presume to
bring a
slanderous charge against him, but said, “The Lord
rebuke you!”
Keep
yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
keep
yourselves in the love of God as you
await the mercy of our Lord Jesus Christ to
bring you eternal life.
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
By its light the nations will walk, and into it the kings of the earth will bring their glory.
And they shall bring the glory and honour of the nations into it.
And into the city will be brought the glory and honor of the nations.
They
slay and are slain, and
transgress not the king’s commandment: if they get the victory, they
bring all to the king, as well the
spoil, as all things else.
Likewise for those that are no soldiers, and have not to do with wars, but use husbundry, when they have
reaped again that which they had sown, they
bring it to the king, and
compel one another to pay tribute unto the king.
These also make garments for men; these bring glory unto men; and without women cannot men be.
By this also ye must know that women have dominion over you: do ye not labour and
toil, and give and
bring all to the woman?
And looketh upon a lion, and goeth in the darkness; and when he hath
stolen,
spoiled, and
robbed, he
bringeth it to his love.
He wrote letters also unto the lieutenants that were in Celosyria and Phenice, and unto them in Libanus, that they should
bring cedar wood from Libanus unto Jerusalem, and that they should build the city with him.
Unto them of Zidon also and Tyre they gave carrs, that they should
bring cedar trees from Libanus, which should be brought by floats to the
haven of
Joppa, according as it was commanded them by Cyrus king of the Persians.
And they spake unto
Esdras the priest and reader, that he would
bring the law of Moses, that was given of the Lord God of Israel.