1,195 verses contain “bring” (in the KJV: 894, in the BSB: 776) — showing 901–1,000
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Yet will I
bring an heir unto thee, O inhabitant of Mareshah: he shall come unto
Adullam the glory of Israel.
I will again
bring a conqueror against you, O dweller of Mareshah. The glory of Israel will come to
Adullam.
O thou that art named the house of Jacob, is the spirit of the LORD
straitened? are these his doings? do not my words do good to him that walketh uprightly?
Should it be said, O house of Jacob, “Is the Spirit of the LORD impatient? Are these the things He does?” Do not My words bring good to him who walks uprightly?
Arise ye, and depart; for this is not your rest: because it is
polluted, it shall destroy you, even with a
sore destruction.
Arise and depart, for this is not your place of rest, because its
defilement brings destruction— a
grievous destruction!
I will surely
assemble, O Jacob, all of thee; I will surely gather the
remnant of Israel; I will put them together as the sheep of
Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
I will surely gather all of you, O Jacob; I will collect the
remnant of Israel. I will
bring them together like sheep in a pen, like a flock in the midst of its pasture— a
noisy throng.
Be in pain, and labour to
bring forth, O daughter of
Zion, like a woman in
travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall
redeem thee from the hand of thine enemies.
Writhe in
agony, O Daughter of
Zion, like a woman in labor. For now you will leave the city and camp in the open fields. You will go to Babylon; there you will be
rescued; there the LORD will
redeem you from the hand of your enemies!
I will bear the
indignation of the LORD, because I have
sinned against him, until he
plead my cause, and
execute judgment for me: he will
bring me forth to the light, and I shall behold his righteousness.
Because I have
sinned against Him, I must
endure the
rage of the LORD, until He argues my case and executes justice for me. He will
bring me into the light; I will see His righteousness.
What do ye imagine against the LORD? he will make an utter end:
affliction shall not rise up the second time.
Whatever you plot against the LORD, He will
bring to an end.
Affliction will not rise up a second time.
Behold upon the mountains the feet of him that
bringeth good
tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
Look to the mountains— the feet of one who
brings good news, who proclaims peace!
Celebrate your feasts, O Judah;
fulfill your vows. For the wicked will never again march through you; they will be utterly cut off.
And I will
bring distress upon men, that they shall walk like blind men, because they have
sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.
I will
bring such distress on mankind that they will walk like the blind, because they have
sinned against the LORD. Their blood will be poured out like dust and their flesh like dung.
Before the decree
bring forth, before the day pass as the
chaff, before the fierce anger of the LORD come upon you, before the day of the LORD’S anger come upon you.
before the decree takes effect and the day passes like
chaff, before the burning anger of the LORD comes upon you, before the Day of the LORD’s anger comes upon you.
The just LORD is in the midst thereof; he will not do iniquity: every morning
doth he
bring his judgment to light, he faileth not; but the unjust knoweth no shame.
The LORD within her is righteous; He does no wrong. He applies His justice morning by morning; He does not fail at
dawn, yet the unjust know no shame.
From beyond the rivers of
Ethiopia my suppliants, even the daughter of my
dispersed, shall
bring mine offering.
From beyond the rivers of
Cush My worshipers, My scattered people, will
bring Me an offering.
At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.
At that time I will
bring you in;
yes, at that time I will gather you. For I will give you fame and praise among all the peoples of the earth when I restore your
captives before your very eyes,” says the LORD.
Ye have sown much, and
bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye
clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a
bag with holes.
You have planted much but harvested little. You eat but never have enough. You drink but never have your fill. You put on clothes but never get warm. You
earn wages to put into a
bag pierced through.”
Go up to the mountain, and
bring wood, and build the house; and I will take pleasure in it, and I will be
glorified, saith the LORD.
Go up into the hills,
bring down
lumber, and build the house, so that I may take pleasure in it and be
glorified, says the LORD.
And I called for a
drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground
bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
I have summoned a
drought on the fields and on the mountains, on the grain, new wine, and oil, and on whatever the ground yields, on man and beast, and on all the labor of your hands.”
Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
Hear now, O high priest Joshua, you and your companions seated before you, who are indeed a sign. For behold, I am going to bring My servant, the Branch.
Who art thou, O great mountain? before
Zerubbabel thou shalt become a plain: and he shall
bring forth the
headstone thereof with shoutings, crying, Grace, grace unto it.
What are you, O great mountain? Before
Zerubbabel you will become a plain. Then he will
bring forth the
capstone accompanied by shouts of ‘Grace, grace to it!’”
I will
bring it forth, saith the LORD of hosts, and it shall enter into the house of the
thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall
consume it with the timber thereof and the stones thereof.
I will send it out, declares the LORD of Hosts, and it will enter the house of the
thief and the house of him who swears falsely by My name. It will remain inside his house and destroy it, down to its timbers and stones.”
And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.
I will bring them back to dwell in Jerusalem, where they will be My people, and I will be their faithful and righteous God.”
For thus saith the LORD of hosts; As I thought to
punish you, when your fathers
provoked me to wrath, saith the LORD of hosts, and I
repented not:
For this is what the LORD of Hosts says: “Just as I resolved to
bring disaster upon you when your fathers
provoked Me to anger, and I did not relent,” says the LORD of Hosts,
And I will
strengthen the house of Judah, and I will save the house of Joseph, and I will
bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.
I will
strengthen the house of Judah and save the house of Joseph. I will restore them because I have
compassion on them, and they will be as though I had not rejected them. For I am the LORD their God, and I will answer them.
I will
bring them again also out of the land of Egypt, and gather them out of Assyria; and I will
bring them into the land of
Gilead and
Lebanon; and place shall not be found for them.
I will
bring them back from Egypt and gather them from Assyria. I will
bring them to
Gilead and
Lebanon until no more room is found for them.
And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
This third I will bring through the fire; I will refine them like silver and test them like gold. They will call on My name, and I will answer them. I will say, ‘They are My people,’ and they will say, ‘The LORD is our God.’”
Ye said also, Behold, what a
weariness is it! and ye have
snuffed at it, saith the LORD of hosts; and ye brought that which was
torn, and the
lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
You also say: ‘Oh, what a
nuisance!’ And you turn up your nose at it,” says the LORD of Hosts. “You
bring offerings that are
stolen,
lame, or sick! Should I accept these from your hands?” asks the LORD.
The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
As for the man who does this, may the LORD cut off from the tents of Jacob
everyone who is
awake and aware—even if he
brings an offering to the LORD of Hosts.
Bring ye all the
tithes into the
storehouse, that there may be meat in mine house, and prove me now
herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Bring the full
tithe into the
storehouse, so that there may be food in My house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”
Behold, a virgin shall be with child, and shall
bring forth a son, and they shall call his name
Emmanuel, which being interpreted is, God with us.
“Behold, the virgin will be with child and will give birth to a son, and they will call Him
Immanuel” (which means, “God with us”).
And he sent them to
Bethlehem, and said, Go and search
diligently for the young child; and when ye have found him,
bring me word again, that I may come and worship him also.
And sending them to
Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.”
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and
flee into Egypt, and be thou there until I
bring thee word: for Herod will seek the young child to destroy him.
When the
Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and
flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”
And now also the
axe is laid unto the root of the trees: therefore every tree which
bringeth not forth good fruit is
hewn down, and cast into the fire.
The
axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
So if you are offering your gift at the altar and there remember that your brother has something against you,
But I tell you that
anyone who divorces his wife, except for sexual immorality,
brings adultery upon her. And he who marries a
divorced woman commits
adultery.
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.
A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.
Every tree that
bringeth not forth good fruit is
hewn down, and cast into the fire.
Every tree that does not bear good fruit is cut down and thrown into the fire.
Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword.
A good man out of the good
treasure of the heart
bringeth forth good things: and an evil man out of the evil
treasure bringeth forth evil things.
The good man
brings good things out of his good store of
treasure, and the evil man
brings evil things out of his evil store of
treasure.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Then it goes and
brings with it seven other spirits more wicked than itself, and they go in and dwell there; and the final
plight of that man is worse than the first. So will it be with this wicked generation.”
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and
bringeth forth, some an
hundredfold, some sixty, some thirty.
But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop—a
hundredfold, sixtyfold, or thirtyfold.”
Then said he unto them, Therefore every
scribe which is
instructed unto the kingdom of heaven is like unto a man that is an householder, which
bringeth forth out of his
treasure things new and old.
Then He told them, “For this reason, every
scribe who has been discipled in the kingdom of heaven is like a homeowner who
brings out of his
storeroom new treasures as well as old.”
He said,
Bring them
hither to me.
“Bring them here to Me,” Jesus said.
And great multitudes came unto him, having with them those that were
lame, blind,
dumb,
maimed, and many others, and cast them down at Jesus’ feet; and he
healed them:
Large crowds came to Him,
bringing the
lame, the blind, the
crippled, the
mute, and many others, and laid them at His feet, and He
healed them.
And they reasoned among themselves, saying, It is because we have taken no bread.
They discussed this among themselves and concluded, “It is because we did not bring any bread.”
And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
After six days Jesus took with Him Peter, James, and John the brother of James, and led them up a high mountain by themselves.
Then Jesus answered and said, O faithless and
perverse generation, how long shall I be with you? how long shall I suffer you?
bring him
hither to me.
“O unbelieving and
perverse generation!” Jesus replied. “How long must I remain with you? How long must I put up with you?
Bring the boy here to Me.”
Saying unto them, Go into the village over against you, and
straightway ye shall find an
ass tied, and a
colt with her: loose them, and
bring them unto me.
saying to them, “Go into the village
ahead of you, and at once you will find a
donkey tied there, with her
colt beside her.
Untie them and
bring them to Me.
They say unto him, He will
miserably destroy those wicked men, and will let out his
vineyard unto other
husbandmen, which shall render him the fruits in their seasons.
“He will
bring those wretches to a
wretched end,” they replied, “and will rent out the
vineyard to other tenants who will give him his share of the fruit at harvest time.”
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.
Then said
Pilate unto him, Hearest thou not how many things they witness against thee?
Then
Pilate asked Him, “Do You not hear how many charges they are
bringing against You?”
And they departed quickly from the
sepulchre with fear and great joy; and did run to
bring his disciples word.
So they
hurried away from the tomb in fear and great joy, and ran to tell His disciples.
And they come unto him,
bringing one sick of the
palsy, which was borne of four.
Then a
paralytic was brought to Him, carried by four men.
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Still others are like the seeds sown on good soil. They hear the word, receive it, and produce a crop—thirtyfold, sixtyfold, or a
hundredfold.”
And he said unto them, Is a
candle brought to be put under a
bushel, or under a bed? and not to be set on a
candlestick?
Jesus also said to them, “Does
anyone bring in a lamp to put it under a
basket or under a bed? Doesn’t he set it on a stand?
For the earth
bringeth forth fruit of herself; first the
blade, then the ear, after that the full corn in the ear.
All by itself the earth produces a crop—first the
stalk, then the head, then grain that ripens within.
And they
bring unto him one that was
deaf, and had an
impediment in his speech; and they
beseech him to put his hand upon him.
Some people brought to Him a man who was
deaf and hardly able to speak, and they
begged Jesus to place His hand on him.
And he cometh to
Bethsaida; and they
bring a blind man unto him, and
besought him to touch him.
When they arrived at
Bethsaida, some people brought a blind man and
begged Jesus to touch him.
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
“O unbelieving generation!” Jesus replied. “How long must I remain with you? How long must I put up with you? Bring the boy to Me.”
And they brought young children to him, that he should touch them: and his disciples
rebuked those that brought them.
Now people were
bringing the little children to Jesus for Him to place His hands on them, and the disciples
rebuked those who brought them.
And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a
colt tied,
whereon never man sat; loose him, and
bring him.
and said to them, “Go into the village
ahead of you, and as soon as you enter it, you will find a
colt tied there, on which no one has ever sat.
Untie it and
bring it here.
Shall we give, or shall we not give? But he, knowing their
hypocrisy, said unto them, Why
tempt ye me?
bring me a
penny, that I may seeit.
And
Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
Then
Pilate questioned Him again, “Have You no answer? Look how many charges they are
bringing against You!”
And they
bring him unto the place
Golgotha, which is, being interpreted, The place of a skull.
They brought Jesus to a place called
Golgotha, which means The Place of the Skull.
And the angel answering said unto him, I am
Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to
shew thee these
glad tidings.
“I am
Gabriel,” replied the angel. “I stand in the presence of God, and I have been sent to speak to you and to
bring you this good news.
And, behold, thou shalt conceive in thy
womb, and
bring forth a son, and shalt call his name JESUS.
Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus.
And the angel said unto them, Fear not: for, behold, I
bring you good
tidings of great joy, which shall be to all people.
But the angel said to them, “Do not be afraid! For behold, I bring you good news of great joy that will be for all the people:
Bring forth therefore fruits worthy of
repentance, and begin not to say within
yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Produce fruit, then, in keeping with
repentance. And do not begin to say to
yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
And now also the
axe is laid unto the root of the trees: every tree therefore which
bringeth not forth good fruit is
hewn down, and cast into the fire.
The
axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”
And, behold, men brought in a bed a man which was taken with a
palsy: and they sought means to
bring him in, and to lay him before him.
Just then some men came carrying a
paralyzed man on a mat. They tried to
bring him inside to set him before Jesus,
And when they could not find by what way they might
bring him in because of the multitude, they went upon the housetop, and let him down through the
tiling with his
couch into the midst before Jesus.
but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the
tiles into the middle of the crowd, right in front of Jesus.
For a good tree
bringeth not forth corrupt fruit; neither
doth a corrupt tree
bring forth good fruit.
No good tree bears bad fruit, nor does a bad tree bear good fruit.
A good man out of the good
treasure of his heart
bringeth forth that which is good; and an evil man out of the evil
treasure of his heart
bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
The good man
brings good things out of the good
treasure of his heart, and the evil man
brings evil things out of the evil
treasure of his heart. For out of the overflow of the heart, the mouth speaks.
And that which fell among thorns are they, which, when they have heard, go forth, and are
choked with cares and riches and pleasures of this life, and
bring no fruit to perfection.
The seeds that fell among the thorns are those who hear, but as they go on their way, they are
choked by the
worries, riches, and pleasures of this life, and their fruit does not
mature.
But that on the good ground are they, which in an
honest and good heart, having heard the word, keep it, and
bring forth fruit with
patience.
But the seeds on good soil are those with a noble and good heart, who hear the word,
cling to it, and by
persevering produce a crop.
And Jesus answering said, O faithless and
perverse generation, how long shall I be with you, and suffer you?
Bring thy son
hither.
“O unbelieving and
perverse generation!” Jesus replied. “How long must I remain with you and put up with you?
Bring your son here.”
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Then it goes and
brings seven other spirits more wicked than itself, and they go in and dwell there. And the final
plight of that man is worse than the first.”
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
When you are brought before synagogues, rulers, and authorities, do not
worry about how to defend
yourselves or what to say.
Suppose ye that I am come to give peace on earth? I tell you,
Nay; but rather division:
Do you think that I have come to bring peace to the earth? No, I tell you, but division.
So that servant came, and shewed his lord these things. Then the master of the house being
angry said to his servant, Go out quickly into the streets and lanes of the city, and
bring in
hither the poor, and the
maimed, and the
halt, and the blind.
The servant returned and reported all this to his master. Then the owner of the house became
angry and said to his servant, ‘Go out quickly into the streets and
alleys of the city, and
bring in the poor, the
crippled, the blind, and the
lame.’
But the father said to his servants,
Bring forth the best
robe, and put it on him; and put a ring on his hand, and
shoes on his feet:
But the father said to his servants, ‘Quick!
Bring the best
robe and put it on him. Put a ring on his finger and
sandals on his feet.
And shall not God
avenge his own
elect, which cry day and night unto him, though he bear long with them?
Will not God
bring about justice for His
elect who cry out to Him day and night? Will He continue to
defer their help?
And they brought unto him also infants, that he would touch them: but when his disciples saw it, they
rebuked them.
Now people were even
bringing their
babies to Jesus for Him to place His hands on them. And when the disciples saw this, they
rebuked those who brought them.
But those mine enemies, which would not that I should reign over them,
bring hither, and
slay them before me.
And these enemies of mine who were unwilling for me to rule over them,
bring them here and
slay them in front of me.’”
Saying, Go ye into the village over against you; in the which at your entering ye shall find a
colt tied,
whereon yet never man sat: loose him, and
bring him
hither.
saying, “Go into the village
ahead of you, and as you enter it, you will find a
colt tied there, on which no one has ever sat.
Untie it and
bring it here.
Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are
hid from thine eyes.
and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes.
But before all these, they shall lay their hands on you, and
persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name’s sake.
But before all this, they will seize you and
persecute you. On account of My name they will deliver you to the synagogues and prisons, and they will
bring you before kings and governors.
Now upon the first day of the week, very early in the morning, they came unto the
sepulchre,
bringing the spices which they had prepared, and certain others with them.
On the first day of the week, very early in the morning, the women came to the tomb, bringing the spices they had prepared.
Then came the officers to the chief priests and
Pharisees; and they said unto them, Why have ye not brought him?
Then the officers returned to the chief priests and
Pharisees, who asked them, “Why didn’t you
bring Him in?”
And other sheep I have, which are not of this fold: them also I must
bring, and they shall hear my voice; and there shall be one fold, and one
shepherd.
I have other sheep that are not of this fold. I must
bring them in as well, and they will
listen to My voice. Then there will be one flock and one
shepherd.
Verily,
verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it
bringeth forth much fruit.
Truly, truly, I tell you, unless a
kernel of wheat falls to the ground and dies, it remains only a seed; but if it dies, it bears much fruit.
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and
bring all things to your
remembrance,
whatsoever I have said unto you.
But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.
Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.
I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and
bring forth fruit, and that your fruit should remain: that
whatsoever ye shall ask of the Father in my name, he may give it you.
You did not choose Me, but I chose you. And I appointed you to go and bear fruit—fruit that will remain—so that whatever you ask the Father in My name, He will give you.
A woman when she is in
travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the
anguish, for joy that a man is born into the world.
A woman has pain in
childbirth because her time has come; but when she
brings forth her child, she forgets her
anguish because of her joy that a child has been born into the world.
Pilate then went out unto them, and said, What
accusation bring ye against this man?
So
Pilate went out to them and asked, “What
accusation are you
bringing against this man?”
Pilate therefore went forth again, and saith unto them, Behold, I
bring him forth to you, that ye may know that I find no fault in him.
Once again
Pilate came out and said to the Jews, “Look, I am
bringing Him out to you to let you know that I find no basis for a charge against Him.”