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776 verses contain “burn” (in the KJV: 691, in the BSB: 603) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he took all the fat that was upon the inwards, and caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.
Moses also took all the fat that was on the entrails, the lobe of the liver, and both kidneys and their fat, and burned it all on the altar.
But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.
But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him.
And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
Then Moses presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head.
And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.
He cut the ram into pieces and burned the head, the pieces, and the fat.
And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
He washed the entrails and legs with water and burned the entire ram on the altar as a burnt offering, a pleasing aroma, an offering made by fire to the LORD, just as the LORD had commanded Moses.
And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.
Then Moses took these from their hands and burned them on the altar with the burnt offering. This was an ordination offering, a pleasing aroma, an offering made by fire to the LORD.
And that which remaineth of the flesh and of the bread shall ye burn with fire.
Then you must burn up the remainder of the meat and bread.
And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.
He said to Aaron, “Take for yourself a young bull for a sin offering and a ram for a burnt offering, both without blemish, and present them before the LORD.
And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;
Then speak to the Israelites and say, ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without blemish—for a burnt offering,
And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.
Then Moses said to Aaron, “Approach the altar and sacrifice your sin offering and your burnt offering to make atonement for yourself and for the people. And sacrifice the people’s offering to make atonement for them, as the LORD has commanded.”
But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.
On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering, as the LORD had commanded Moses.
And the flesh and the hide he burnt with fire without the camp.
But he burned up the flesh and the hide outside the camp.
And he slew the burnt offering; and Aaron’s sons presented unto him the blood, which he sprinkled round about upon the altar.
Then Aaron slaughtered the burnt offering. His sons brought him the blood, and he sprinkled it on all sides of the altar.
And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.
They brought him the burnt offering piece by piece, including the head, and he burned them on the altar.
And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.
He washed the entrails and the legs and burned them atop the burnt offering on the altar.
And he brought the burnt offering, and offered it according to the manner.
He presented the burnt offering and offered it according to the ordinance.
And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.
Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning’s burnt offering.
And they put the fat upon the breasts, and he burnt the fat upon the altar:
and placed these on the breasts. Aaron burned the fat portions on the altar,
And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
Aaron lifted up his hands toward the people and blessed them. And having made the sin offering, the burnt offering, and the peace offering, he stepped down.
And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.
Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.
And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become disheveled and do not tear your garments, or else you will die, and the LORD will be angry with the whole congregation. But your brothers, the whole house of Israel, may mourn on account of the fire that the LORD has ignited.
And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
Later, Moses searched carefully for the goat of the sin offering, and behold, it had been burned up. He was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked,
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
But Aaron replied to Moses, “Behold, this very day they presented their sin offering and their burnt offering before the LORD. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the sight of the LORD?”
And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
When the days of her purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a burnt offering and a young pigeon or a turtledove for a sin offering.
And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement for her, and she will be clean.’”
But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.
Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.
And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.
He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
He is to burn the fabric, weave, or knit, whether the contaminated item is wool or linen or leather. Since the mildew is harmful, the article must be burned up.
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.
And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.
And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest’s, so is the trespass offering: it is most holy:
Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering
And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
and offer it on the altar, with the grain offering, to make atonement for him, and he will be clean.
And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
and two turtledoves or two young pigeons, whichever he can afford, one to be a sin offering and the other a burnt offering.
Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.
And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.
The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge.
And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.
The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.
Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering.
And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
And he shall take from the congregation of Israel two male goats for a sin offering and one ram for a burnt offering.
And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail:
Then he must take a censer full of burning coals from the altar before the LORD, and two handfuls of finely ground fragrant incense, and take them inside the veil.
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
He is to bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his burnt offering and the people’s burnt offering to make atonement for himself and for the people.
And the fat of the sin offering shall he burn upon the altar.
He is also to burn the fat of the sin offering on the altar.
And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; and their hides, flesh, and dung must be burned up.
And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
The one who burns them must wash his clothes and bathe himself with water, and afterward he may reenter the camp.
And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD.
The priest will then sprinkle the blood on the altar of the LORD at the entrance to the Tent of Meeting and burn the fat as a pleasing aroma to the LORD.
And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering of sacrifice,
Tell them that if anyone from the house of Israel or any foreigner living among them offers a burnt offering or a sacrifice
It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
It shall be eaten on the day you sacrifice it, or on the next day; but what remains on the third day must be burned up.
And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
If a man marries both a woman and her mother, it is depraved. Both he and they must be burned in the fire, so that there will be no depravity among you.
And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
If a priest’s daughter defiles herself by prostituting herself, she profanes her father; she must be burned in the fire.
Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering;
“Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a burnt offering to the LORD, whether to fulfill a vow or as a freewill offering,
And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.
On the day you wave the sheaf, you shall offer a year-old lamb without blemish as a burnt offering to the LORD,
And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.
Along with the bread you are to present seven unblemished male lambs a year old, one young bull, and two rams. They will be a burnt offering to the LORD, together with their grain offerings and drink offerings—an offering made by fire, a pleasing aroma to the LORD.
These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
These are the LORD’s appointed feasts, which you are to proclaim as sacred assemblies for presenting offerings by fire to the LORD—burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day.
Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
“Command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.
I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and drain your life. You will sow your seed in vain, because your enemies will eat it.
And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.
And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,
and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering—
And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:
The priest is to present all these before the LORD and make the sin offering and the burnt offering.
One young bullock, one ram, one lamb of the first year, for a burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young bullock, one ram, one lamb of the first year, for a burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young bullock, one ram, one lamb of the first year, for a burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young bullock, one ram, one lamb of the first year, for a burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young bullock, one ram, one lamb of the first year, for a burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young bullock, one ram, one lamb of the first year, for a burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young bullock, one ram, one lamb of the first year, for a burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young bullock, one ram, one lamb of the first year, for a burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young bullock, one ram, one lamb of the first year, for a burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young bullock, one ram, one lamb of the first year, for a burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young bullock, one ram, one lamb of the first year, for a burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young bullock, one ram, one lamb of the first year, for a burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve.
All the livestock for the burnt offering totaled twelve bulls, twelve rams, and twelve male lambs a year old—together with their grain offerings—and twelve male goats for the sin offering.
And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.
And the Levites are to lay their hands on the heads of the bulls, and offer to the LORD one as a sin offering and the other as a burnt offering, to make atonement for the Levites.
Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.
And on your joyous occasions, your appointed feasts, and the beginning of each month, you are to blow the trumpets over your burnt offerings and fellowship offerings to serve as a reminder for you before your God. I am the LORD your God.”
And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.
Soon the people began to complain about their hardship in the hearing of the LORD, and when He heard them, His anger was kindled, and fire from the LORD blazed among them and consumed the outskirts of the camp.
And he called the name of the place Taberah: because the fire of the LORD burnt among them.
So that place was called Taberah, because the fire of the LORD had burned among them.
And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
But while the meat was still between their teeth, before it was chewed, the anger of the LORD burned against the people, and the LORD struck them with a severe plague.
And the anger of the LORD was kindled against them; and he departed.
So the anger of the LORD burned against them, and He departed.
And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:
and you present an offering made by fire to the LORD from the herd or flock to produce a pleasing aroma to the LORD—either a burnt offering or a sacrifice, for a special vow or freewill offering or appointed feast—
And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
With the burnt offering or sacrifice of each lamb, you are to prepare a quarter hin of wine as a drink offering.
And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:
When you prepare a young bull as a burnt offering or sacrifice to fulfill a vow or as a peace offering to the LORD,
Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
and if it was done unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.
Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.
“Tell Eleazar son of Aaron the priest to remove the censers from the flames and to scatter the coals far away, because the censers are holy.
And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:
So Eleazar the priest took the bronze censers brought by those who had been burned up, and he had them hammered out to overlay the altar,
But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.
But you must not redeem the firstborn of an ox, a sheep, or a goat; they are holy. You are to sprinkle their blood on the altar and burn their fat as an offering made by fire, a pleasing aroma to the LORD.
And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
Then the heifer must be burned in his sight. Its hide, its flesh, and its blood are to be burned, along with its dung.
And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
The priest is to take cedar wood, hyssop, and scarlet wool and throw them onto the burning heifer.
And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
The one who burned the heifer must also wash his clothes and bathe his body in water, and he too will be ceremonially unclean until evening.
And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:
For the purification of the unclean person, take some of the ashes of the burnt sin offering, put them in a jar, and pour fresh water over them.
And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the LORD will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place.
“Stay here by your burnt offering while I am gone,” Balaam said to Balak. “Perhaps the LORD will meet with me. And whatever He reveals to me, I will tell you.” So Balaam went off to a barren height,
And he returned unto him, and, lo, he stood by his burnt sacrifice, he, and all the princes of Moab.
So he returned to Balak, who was standing there beside his burnt offering, with all the princes of Moab.
And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD yonder.
Balaam said to Balak, “Stay here beside your burnt offering while I meet the LORD over there.”
And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the LORD spoken?
So he returned to Balak, who was standing there by his burnt offering with the princes of Moab. “What did the LORD say?” Balak asked.
And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.
Then Balak’s anger burned against Balaam, and he struck his hands together and said to Balaam, “I summoned you to curse my enemies, but behold, you have persisted in blessing them these three times.
And Israel joined himself unto Baal-peor: and the anger of the LORD was kindled against Israel.
So Israel joined in worshiping Baal of Peor, and the anger of the LORD burned against them.
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.
And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two unblemished year-old male lambs.
It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD.
This is a regular burnt offering established at Mount Sinai as a pleasing aroma, an offering made by fire to the LORD.
This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.