776 verses contain “burn” (in the KJV: 691, in the BSB: 603) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And he took all the fat that was upon the inwards, and
caul above the liver, and the two
kidneys, and their fat, and Moses
burned it upon the altar.
Moses also took all the fat that was on the
entrails, the
lobe of the liver, and both
kidneys and their fat, and
burned it all on the altar.
But the
bullock, and his hide, his flesh, and his dung, he
burnt with fire without the camp; as the LORD commanded Moses.
But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him.
And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
Then Moses presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head.
And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.
He cut the ram into pieces and burned the head, the pieces, and the fat.
And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
He washed the
entrails and legs with water and
burned the entire ram on the altar as a
burnt offering, a pleasing
aroma, an offering made by fire to the LORD, just as the LORD had commanded Moses.
And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.
Then Moses took these from their hands and
burned them on the altar with the
burnt offering. This was an
ordination offering, a pleasing
aroma, an offering made by fire to the LORD.
And that which remaineth of the flesh and of the bread shall ye burn with fire.
Then you must burn up the remainder of the meat and bread.
And he said unto Aaron, Take thee a young
calf for a sin offering, and a ram for a
burnt offering, without
blemish, and offer them before the LORD.
He said to Aaron, “Take for
yourself a young bull for a sin offering and a ram for a
burnt offering, both without
blemish, and present them before the LORD.
And unto the children of Israel thou shalt speak, saying, Take ye a
kid of the goats for a sin offering; and a
calf and a lamb, both of the first year, without
blemish, for a
burnt offering;
Then speak to the Israelites and say, ‘Take a male goat for a sin offering, a
calf and a lamb—both a year old and without
blemish—for a
burnt offering,
And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy
burnt offering, and make an
atonement for
thyself, and for the people: and offer the offering of the people, and make an
atonement for them; as the LORD commanded.
Then Moses said to Aaron, “Approach the altar and sacrifice your sin offering and your
burnt offering to make
atonement for
yourself and for the people. And sacrifice the people’s offering to make
atonement for them, as the LORD has commanded.”
But the fat, and the
kidneys, and the
caul above the liver of the sin offering, he
burnt upon the altar; as the LORD commanded Moses.
On the altar he
burned the fat, the
kidneys, and the
lobe of the liver from the sin offering, as the LORD had commanded Moses.
And the flesh and the hide he burnt with fire without the camp.
But he burned up the flesh and the hide outside the camp.
And he
slew the
burnt offering; and Aaron’s sons presented unto him the blood, which he
sprinkled round about upon the altar.
Then Aaron slaughtered the
burnt offering. His sons brought him the blood, and he
sprinkled it on all sides of the altar.
And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.
They brought him the burnt offering piece by piece, including the head, and he burned them on the altar.
And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.
He washed the
entrails and the legs and
burned them
atop the
burnt offering on the altar.
And he brought the burnt offering, and offered it according to the manner.
He presented the
burnt offering and offered it according to the
ordinance.
And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.
Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning’s burnt offering.
And they put the fat upon the breasts, and he burnt the fat upon the altar:
and placed these on the breasts. Aaron burned the fat portions on the altar,
And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
Aaron lifted up his hands toward the people and blessed them. And having made the sin offering, the
burnt offering, and the peace offering, he
stepped down.
And there came a fire out from before the LORD, and consumed upon the altar the
burnt offering and the fat: which when all the people saw, they
shouted, and fell on their faces.
Fire came out from the presence of the LORD and consumed the
burnt offering and the fat portions on the altar. And when all the people saw it, they
shouted for joy and fell facedown.
And Moses said unto Aaron, and unto
Eleazar and unto
Ithamar, his sons, Uncover not your heads, neither
rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel,
bewail the
burning which the LORD hath
kindled.
Then Moses said to Aaron and his sons
Eleazar and
Ithamar, “Do not let your hair become
disheveled and do not
tear your garments, or else you will die, and the LORD will be
angry with the whole congregation. But your brothers, the whole house of Israel, may
mourn on account of the fire that the LORD has
ignited.
And Moses
diligently sought the goat of the sin offering, and, behold, it was
burnt: and he was
angry with
Eleazar and
Ithamar, the sons of Aaron which were left alive, saying,
Later, Moses searched carefully for the goat of the sin offering, and behold, it had been
burned up. He was
angry with
Eleazar and
Ithamar, Aaron’s remaining sons, and asked,
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their
burnt offering before the LORD; and such things have
befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
But Aaron replied to Moses, “Behold, this very day they presented their sin offering and their
burnt offering before the LORD. Since these things have happened to me, if I had eaten the sin offering
today, would it have been acceptable in the sight of the LORD?”
And when the days of her
purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a
burnt offering, and a young
pigeon, or a
turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
When the days of her
purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a
burnt offering and a young
pigeon or a
turtledove for a sin offering.
And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the
burnt offering, and the other for a sin offering: and the priest shall make an
atonement for her, and she shall be clean.
But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a
burnt offering and the other for a sin offering. Then the priest will make
atonement for her, and she will be clean.’”
But if the bright spot stay in his place, and spread not, it is a
burning boil; and the priest shall
pronounce him clean.
But if the spot remains unchanged and does not spread, it is only the
scar from the
boil, and the priest shall
pronounce him clean.
Or if there be any flesh, in the skin
whereof there is a hot
burning, and the quick flesh that
burneth have a white bright spot, somewhat reddish, or white;
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a
leprosy broken out of the
burning: wherefore the priest shall
pronounce him unclean: it is the plague of
leprosy.
the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the
burn. The priest must
pronounce him unclean; it is a diseased
infection.
And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the
burning, and the priest shall
pronounce him clean: for it is an inflammation of the
burning.
But if the spot is unchanged and has not spread on the skin but has
faded, it is a swelling from the
burn, and the priest is to
pronounce him clean; for it is only the
scar from the
burn.
He shall therefore
burn that garment, whether
warp or
woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a
fretting leprosy; it shall be
burnt in the fire.
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt
burn it in the fire; it is
fret inward, whether it be bare within or without.
After it has been washed, the priest is to reexamine it, and if the
mildewed article has not changed in appearance, it is unclean. Even though the
mildew has not spread, you must
burn it, whether the
rot is on the front or back.
And if it appear still in the garment, either in the
warp, or in the
woof, or in any thing of skin; it is a spreading plague: thou shalt
burn that wherein the plague is with fire.
And he shall
slay the lamb in the place where he shall kill the sin offering and the
burnt offering, in the holy place: for as the sin offering is the priest’s, so is the
trespass offering: it is most holy:
Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
And the priest shall offer the sin offering, and make an
atonement for him that is to be
cleansed from his uncleanness; and afterward he shall kill the
burnt offering:
Then the priest is to sacrifice the sin offering and make
atonement for the one to be
cleansed from his uncleanness. After that, the priest shall slaughter the
burnt offering
And the priest shall offer the
burnt offering and the meat offering upon the altar: and the priest shall make an
atonement for him, and he shall be clean.
and offer it on the altar, with the grain offering, to make
atonement for him, and he will be clean.
And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
and two turtledoves or two young pigeons,
whichever he can afford, one to be a sin offering and the other a
burnt offering.
Even such as he is able to get, the one for a sin offering, and the other for a
burnt offering, with the meat offering: and the priest shall make an
atonement for him that is to be
cleansed before the LORD.
one as a sin offering and the other as a
burnt offering, together with the grain offering. In this way the priest will make
atonement before the LORD for the one to be
cleansed.
And the priest shall offer them, the one for a sin offering, and the other for a
burnt offering; and the priest shall make an
atonement for him before the LORD for his issue.
The priest is to sacrifice them, one as a sin offering and the other as a
burnt offering. In this way the priest will make
atonement for the man before the LORD because of his discharge.
And the priest shall offer the one for a sin offering, and the other for a
burnt offering; and the priest shall make an
atonement for her before the LORD for the issue of her uncleanness.
The priest is to sacrifice one as a sin offering and the other as a
burnt offering. In this way the priest will make
atonement for her before the LORD for her unclean discharge.
Thus shall Aaron come into the holy place: with a young
bullock for a sin offering, and a ram for a
burnt offering.
This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering.
And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
And he shall take from the congregation of Israel two male goats for a sin offering and one ram for a burnt offering.
And he shall take a
censer full of
burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the
vail:
Then he must take a
censer full of
burning coals from the altar before the LORD, and two handfuls of finely ground
fragrant incense, and take them inside the
veil.
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his
burnt offering, and the
burnt offering of the people, and make an
atonement for himself, and for the people.
He is to
bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his
burnt offering and the people’s
burnt offering to make
atonement for himself and for the people.
And the fat of the sin offering shall he burn upon the altar.
He is also to burn the fat of the sin offering on the altar.
And the
bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make
atonement in the holy place, shall one carry forth without the camp; and they shall
burn in the fire their skins, and their flesh, and their dung.
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make
atonement, must be taken outside the camp; and their hides, flesh, and dung must be
burned up.
And he that
burneth them shall wash his clothes, and
bathe his flesh in water, and afterward he shall come into the camp.
The one who
burns them must wash his clothes and
bathe himself with water, and afterward he may reenter the camp.
And the priest shall
sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and
burn the fat for a sweet savour unto the LORD.
The priest will then
sprinkle the blood on the altar of the LORD at the entrance to the Tent of Meeting and
burn the fat as a pleasing
aroma to the LORD.
And thou shalt say unto them,
Whatsoever man there be of the house of Israel, or of the strangers which
sojourn among you, that offereth a
burnt offering of sacrifice,
Tell them that if
anyone from the house of Israel or any foreigner living among them offers a
burnt offering or a sacrifice
It shall be eaten the same day ye offer it, and on the
morrow: and if ought remain until the third day, it shall be
burnt in the fire.
It shall be eaten on the day you sacrifice it, or on the next day; but what remains on the third day must be burned up.
And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
If a man marries both a woman and her mother, it is
depraved. Both he and they must be
burned in the fire, so that there will be no
depravity among you.
And the daughter of any priest, if she
profane herself by playing the
whore, she profaneth her father: she shall be
burnt with fire.
If a priest’s daughter defiles herself by
prostituting herself, she profanes her father; she must be
burned in the fire.
Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them,
Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his
oblation for all his vows, and for all his
freewill offerings, which they will offer unto the LORD for a
burnt offering;
“Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a
burnt offering to the LORD, whether to
fulfill a
vow or as a
freewill offering,
And ye shall offer that day when ye wave the
sheaf an he lamb without
blemish of the first year for a
burnt offering unto the LORD.
On the day you wave the
sheaf, you shall offer a year-old lamb without
blemish as a
burnt offering to the LORD,
And ye shall offer with the bread seven lambs without
blemish of the first year, and one young
bullock, and two rams: they shall be for a
burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.
Along with the bread you are to present seven
unblemished male lambs a year old, one young bull, and two rams. They will be a
burnt offering to the LORD, together with their grain offerings and drink offerings—an offering made by fire, a pleasing
aroma to the LORD.
These are the feasts of the LORD, which ye shall
proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a
burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
These are the LORD’s appointed feasts, which you are to
proclaim as sacred
assemblies for presenting offerings by fire to the LORD—
burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day.
Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
“Command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.
I also will do this unto you; I will even
appoint over you terror, consumption, and the
burning ague, that shall
consume the eyes, and cause sorrow of heart: and ye shall
sow your seed in vain, for your enemies shall eat it.
then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and
drain your life. You will
sow your seed in vain, because your enemies will eat it.
And the priest shall take an handful of the offering, even the
memorial thereof, and
burn it upon the altar, and afterward shall cause the woman to drink the water.
Then the priest is to take a handful of the grain offering as a
memorial portion and
burn it on the altar; after that he is to have the woman drink the water.
And the priest shall offer the one for a sin offering, and the other for a
burnt offering, and make an
atonement for him, for that he
sinned by the dead, and shall
hallow his head that same day.
And the priest is to offer one as a sin offering and the other as a
burnt offering to make
atonement for him, because he has
sinned by being in the presence of the dead body. On that day he must
consecrate his head again.
And he shall offer his offering unto the LORD, one he lamb of the first year without
blemish for a
burnt offering, and one
ewe lamb of the first year without
blemish for a sin offering, and one ram without
blemish for peace offerings,
and he is to present an offering to the LORD of an
unblemished year-old male lamb as a
burnt offering, an
unblemished year-old female lamb as a sin offering, and an
unblemished ram as a peace offering—
And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:
The priest is to present all these before the LORD and make the sin offering and the burnt offering.
One young
bullock, one ram, one lamb of the first year, for a
burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young
bullock, one ram, one lamb of the first year, for a
burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young
bullock, one ram, one lamb of the first year, for a
burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young
bullock, one ram, one lamb of the first year, for a
burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young
bullock, one ram, one lamb of the first year, for a
burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young
bullock, one ram, one lamb of the first year, for a
burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young
bullock, one ram, one lamb of the first year, for a
burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young
bullock, one ram, one lamb of the first year, for a
burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young
bullock, one ram, one lamb of the first year, for a
burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young
bullock, one ram, one lamb of the first year, for a
burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young
bullock, one ram, one lamb of the first year, for a
burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
One young
bullock, one ram, one lamb of the first year, for a
burnt offering:
one young bull, one ram, and one male lamb a year old for a burnt offering;
All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve.
All the
livestock for the
burnt offering totaled twelve bulls, twelve rams, and twelve male lambs a year old—together with their grain offerings—and twelve male goats for the sin offering.
And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a
burnt offering, unto the LORD, to make an
atonement for the Levites.
And the Levites are to lay their hands on the heads of the bulls, and offer to the LORD one as a sin offering and the other as a
burnt offering, to make
atonement for the Levites.
Also in the day of your
gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the
trumpets over your
burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a
memorial before your God: I am the LORD your God.
And on your
joyous occasions, your appointed feasts, and the beginning of each month, you are to blow the
trumpets over your
burnt offerings and
fellowship offerings to serve as a reminder for you before your God. I am the LORD your God.”
And when the people
complained, it displeased the LORD: and the LORD heard it; and his anger was
kindled; and the fire of the LORD
burnt among them, and consumed them that were in the
uttermost parts of the camp.
Soon the people began to
complain about their
hardship in the hearing of the LORD, and when He heard them, His anger was
kindled, and fire from the LORD
blazed among them and consumed the outskirts of the camp.
And he called the name of the place Taberah: because the fire of the LORD burnt among them.
So that place was called Taberah, because the fire of the LORD had burned among them.
And while the flesh was yet between their teeth,
ere it was
chewed, the wrath of the LORD was
kindled against the people, and the LORD
smote the people with a very great plague.
But while the meat was still between their teeth, before it was
chewed, the anger of the LORD
burned against the people, and the LORD struck them with a severe plague.
And the anger of the LORD was
kindled against them; and he departed.
So the anger of the LORD burned against them, and He departed.
And will make an offering by fire unto the LORD, a
burnt offering, or a sacrifice in performing a
vow, or in a
freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the
herd, or of the flock:
and you present an offering made by fire to the LORD from the
herd or flock to produce a pleasing
aroma to the LORD—either a
burnt offering or a sacrifice, for a special
vow or
freewill offering or appointed feast—
And the fourth part of an
hin of wine for a drink offering shalt thou prepare with the
burnt offering or sacrifice, for one lamb.
With the
burnt offering or sacrifice of each lamb, you are to prepare a quarter
hin of wine as a drink offering.
And when thou preparest a
bullock for a
burnt offering, or for a sacrifice in performing a
vow, or peace offerings unto the LORD:
When you prepare a young bull as a
burnt offering or sacrifice to
fulfill a
vow or as a peace offering to the LORD,
Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young
bullock for a
burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one
kid of the goats for a sin offering.
and if it was done
unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a
burnt offering, a pleasing
aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.
Speak unto
Eleazar the son of Aaron the priest, that he take up the censers out of the
burning, and
scatter thou the fire
yonder; for they are
hallowed.
“Tell
Eleazar son of Aaron the priest to remove the censers from the flames and to
scatter the coals far away, because the censers are holy.
And
Eleazar the priest took the
brasen censers,
wherewith they that were
burnt had offered; and they were made broad plates for a covering of the altar:
So
Eleazar the priest took the bronze censers brought by those who had been
burned up, and he had them hammered out to overlay the altar,
But the
firstling of a cow, or the
firstling of a sheep, or the
firstling of a goat, thou shalt not
redeem; they are holy: thou shalt
sprinkle their blood upon the altar, and shalt
burn their fat for an offering made by fire, for a sweet savour unto the LORD.
But you must not
redeem the
firstborn of an ox, a sheep, or a goat; they are holy. You are to
sprinkle their blood on the altar and
burn their fat as an offering made by fire, a pleasing
aroma to the LORD.
And one shall
burn the
heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he
burn:
Then the
heifer must be
burned in his sight. Its hide, its flesh, and its blood are to be
burned, along with its dung.
And the priest shall take
cedar wood, and
hyssop, and scarlet, and cast it into the midst of the
burning of the
heifer.
And he that
burneth her shall wash his clothes in water, and
bathe his flesh in water, and shall be unclean until the even.
The one who
burned the
heifer must also wash his clothes and
bathe his body in water, and he too will be
ceremonially unclean until evening.
And for an unclean person they shall take of the ashes of the
burnt heifer of
purification for sin, and running water shall be put
thereto in a vessel:
For the
purification of the unclean person, take some of the ashes of the
burnt sin offering, put them in a
jar, and pour fresh water over them.
And
Balaam said unto Balak, Stand by thy
burnt offering, and I will go:
peradventure the LORD will come to meet me: and
whatsoever he sheweth me I will tell thee. And he went to an high place.
“Stay here by your
burnt offering while I am gone,”
Balaam said to Balak. “Perhaps the LORD will meet with me. And whatever He reveals to me, I will tell you.” So
Balaam went off to a barren height,
And he returned unto him, and, lo, he stood by his burnt sacrifice, he, and all the princes of Moab.
So he returned to Balak, who was standing there beside his burnt offering, with all the princes of Moab.
And he said unto Balak, Stand here by thy
burnt offering, while I meet the LORD
yonder.
Balaam said to Balak, “Stay here beside your
burnt offering while I meet the LORD over there.”
And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the LORD spoken?
So he returned to Balak, who was standing there by his burnt offering with the princes of Moab. “What did the LORD say?” Balak asked.
And Balak’s anger was
kindled against
Balaam, and he
smote his hands together: and Balak said unto
Balaam, I called thee to
curse mine enemies, and, behold, thou hast altogether blessed them these three times.
Then Balak’s anger
burned against
Balaam, and he struck his hands together and said to
Balaam, “I summoned you to
curse my enemies, but behold, you have
persisted in blessing them these three times.
And Israel joined himself unto
Baal-peor: and the anger of the LORD was
kindled against Israel.
So Israel joined in worshiping
Baal of Peor, and the anger of the LORD
burned against them.
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.
And tell them that this is the offering made by fire you are to present to the LORD as a regular
burnt offering each day: two
unblemished year-old male lambs.
It is a continual
burnt offering, which was ordained in mount
Sinai for a sweet savour, a sacrifice made by fire unto the LORD.
This is a regular
burnt offering established at Mount
Sinai as a pleasing
aroma, an offering made by fire to the LORD.
This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.