1,142 verses contain “call” (in the KJV: 985, in the BSB: 707) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
“Why do you call Me good?” Jesus replied. “No one is good except God alone.
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
So Jesus called them together and said, “You know that those regarded as rulers of the Gentiles lord it over them, and their superiors exercise authority over them.
And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
Jesus stopped and said, “Call him.” So they called the blind man. “Take courage!” they said. “Get up! He is calling for you.”
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”
And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
Then they came to a place called Gethsemane, and Jesus told His disciples, “Sit here while I pray.”
And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.
And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
When some of those standing nearby heard this, they said, “Behold, He is calling Elijah.”
But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.
And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus.
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David,
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Look, even Elizabeth your relative has conceived a son in her old age, and she who was called barren is in her sixth month.
For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
For He has looked with favor on the humble state of His servant. From now on all generations will call me blessed.
And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
On the eighth day, when they came to circumcise the child, they were going to name him after his father Zechariah.
And his mother answered and said, Not so; but he shall be called John.
But his mother replied, “No! He shall be called John.”
And they said unto her, There is none of thy kindred that is called by this name.
They said to her, “There is no one among your relatives who bears this name.”
And they made signs to his father, how he would have him called.
So they made signs to his father to find out what he wanted to name the child.
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
And you, child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him,
And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
When the eight days until His circumcision had passed, He was named Jesus, the name the angel had given Him before He had been conceived.
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
as it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.
I came not to call the righteous, but sinners to repentance.
I have not come to call the righteous, but sinners, to repentance.”
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles:
Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
Matthew and Thomas; James son of Alphaeus and Simon called the Zealot;
And why call ye me, Lord, Lord, and do not the things which I say?
Why do you call Me ‘Lord, Lord,’ but not do what I say?
And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
So John called two of his disciples and sent them to ask the Lord, “Are You the One who was to come, or should we look for someone else?”
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,
And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
And he put them all out, and took her by the hand, and called, saying, Maid, arise.
But Jesus took her by the hand and called out, “Child, get up!”
Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
Then Jesus called the Twelve together and gave them power and authority over all demons, and power to cure diseases.
And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
Then the apostles returned and reported to Jesus all that they had done. Taking them away privately, He withdrew to a town called Bethsaida.
And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
She had a sister named Mary, who sat at the Lord’s feet listening to His message.
And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”
And he called one of the servants, and asked what these things meant.
So he called one of the servants and asked what was going on.
And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’
So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
But Jesus called the children to Him and said, “Let the little children come to Me, and do not hinder them! For the kingdom of God belongs to such as these.
And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
“Why do you call Me good?” Jesus replied. “No one is good except God alone.
And he cried, saying, Jesus, thou Son of David, have mercy on me.
So he called out, “Jesus, Son of David, have mercy on me!”
And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Even Moses demonstrates that the dead are raised, in the passage about the burning bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
David therefore calleth him Lord, how is he then his son?
Thus David calls Him ‘Lord.’ So how can He be David’s son?”
And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
Every day Jesus taught at the temple, but every evening He went out to spend the night on the Mount of Olives.
Now the Feast of Unleavened Bread, called the Passover, was approaching,
And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
So Jesus declared, “The kings of the Gentiles lord it over them, and those in authority over them call themselves benefactors.
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
That same day two of them were going to a village called Emmaus, about seven miles from Jerusalem.
He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
John replied in the words of Isaiah the prophet: “I am a voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”
And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
Andrew brought him to Jesus, who looked at him and said, “You are Simon son of John. You will be called Cephas” (which is translated as Peter).
And both Jesus was called, and his disciples, to the marriage.
and Jesus and His disciples had also been invited to the wedding.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside
Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
So He came to a town of Samaria called Sychar, near the plot of ground that Jacob had given to his son Joseph.
Jesus saith unto her, Go, call thy husband, and come hither.
Jesus told her, “Go, call your husband and come back.”
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.
He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”
But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents
To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
The gatekeeper opens the gate for him, and the sheep listen for his voice. He calls his own sheep by name and leads them out.
If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
If he called them gods to whom the word of God came—and the Scripture cannot be broken—
And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
After Martha had said this, she went back and called her sister Mary aside to tell her, “The Teacher is here and is asking for you.”
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.
Ye call me Master and Lord: and ye say well; for so I am.
You call Me Teacher and Lord, and rightly so, because I am.
Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”
Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
So He called out to them, “Children, do you have any fish?” “No,” they answered.
Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.
Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day’s journey away.