1,142 verses contain “call” (in the KJV: 985, in the BSB: 707) — showing 801–900
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”
And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
So the Twelve summoned all the disciples and said, “It is unacceptable for us to neglect the word of God in order to wait on tables.
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.
Then Joseph sent for his father Jacob and all his relatives, seventy-five in all.
And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
While they were stoning him, Stephen appealed, “Lord Jesus, receive my spirit.”
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
And here he hath authority from the chief priests to bind all that call on thy name.
And now he is here with authority from the chief priests to arrest all who call on Your name.”
And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.
Peter took her by the hand and helped her up. Then he called the saints and widows and presented her to them alive.
And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
The voice spoke to him a second time: “Do not call anything impure that God has made clean.”
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.
But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
But the voice spoke from heaven a second time, ‘Do not call anything impure that God has made clean.’
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.
And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
And when he had realized this, he went to the house of Mary the mother of John, also called Mark, where many people had gathered together and were praying.
Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things
And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
When the uproar had ended, Paul sent for the disciples. And after encouraging them, he said goodbye to them and left for Macedonia.
Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.”
So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
So the centurion took him to the commander and said, “Paul the prisoner sent and asked me to bring this young man to you. He has something to tell you.”
And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
When Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation.
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
I do confess to you, however, that I worship the God of our fathers according to the Way, which they call a sect. I believe everything that is laid down by the Law and written in the Prophets,
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
unless it was this one thing I called out as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”
And as he reasoned of righteousness, temperance, and judgment to come Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.”
But not long after there arose against it a tempestuous wind, called Euroclydon.
But it was not long before a cyclone called the Northeaster swept down across the island.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
So for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain.”
For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Paul, a servant of Christ Jesus, called to be an apostle, and set apart for the gospel of God—
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.
Among whom are ye also the called of Jesus Christ:
And you also are among those who are called to belong to Jesus Christ.
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and the Lord Jesus Christ.
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress, even if she marries another man.
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
And we know that God works all things together for the good of those who love Him, who are called according to His purpose.
Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
It was said unto her, The elder shall serve the younger.
not by works but by Him who calls, she was told, “The older will serve the younger.”
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
including us, whom He has called not only from the Jews, but also from the Gentiles?
As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
As He says in Hosea: “I will call them ‘My People’ who are not My people, and I will call her ‘My Beloved’ who is not My beloved,”
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach?
For the gifts and calling of God are without repentance.
For God’s gifts and His call are irrevocable.
Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ, their Lord and ours:
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
God, who has called you into fellowship with His Son Jesus Christ our Lord, is faithful.
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth.
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace.
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
Was a man already circumcised when he was called? He should not become uncircumcised. Was a man still uncircumcised when called? He should not be circumcised.
Let every man abide in the same calling wherein he was called.
Each one should remain in the situation he was in when he was called.
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
Were you a slave when you were called? Do not let it concern you—but if you can gain your freedom, take the opportunity.
For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant.
For he who was a slave when he was called by the Lord is the Lord’s freedman. Conversely, he who was a free man when he was called is Christ’s slave.
Brethren, let every man, wherein he is called, therein abide with God.
Brothers, each one should remain in the situation he was in when God called him.