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2,771 verses contain “day” (in the KJV: 2,611, in the BSB: 2,012) — showing 2,201–2,300
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Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
Indeed, all the prophets from Samuel on, as many as have spoken, have proclaimed these days.
And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
They seized Peter and John, and because it was evening, they put them in custody until the next day.
And it came to pass on the morrow, that their rulers, and elders, and scribes,
The next day the rulers, elders, and scribes assembled in Jerusalem,
If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
If we are being examined today about a kind service to a man who was lame, to determine how he was healed,
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
At daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing.
After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
After him, Judas the Galilean appeared in the days of the census and drew away people after him. He too perished, and all his followers were scattered.
And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
Every day, in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus is the Christ.
And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
In those days when the disciples were increasing in number, the Grecian Jews among them began to grumble against the Hebraic Jews because their widows were being overlooked in the daily distribution of food.
And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
Then God gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him on the eighth day. And Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’
And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
At that time they made a calf and offered a sacrifice to the idol, rejoicing in the works of their hands.
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
And Saul was there, giving approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
And he was three days without sight, and neither did eat nor drink.
For three days he was without sight, and he did not eat or drink anything.
And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
and after taking some food, he regained his strength. And he spent several days with the disciples in Damascus.
And after that many days were fulfilled, the Jews took counsel to kill him:
After many days had passed, the Jews conspired to kill him,
But their laying await was known of Saul. And they watched the gates day and night to kill him.
but Saul learned of their plot. Day and night they watched the city gates in order to kill him.
And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
At that time, however, she became sick and died, and her body was washed and placed in an upper room.
And it came to pass, that he tarried many days in Joppa with one Simon a tanner.
And Peter stayed for several days in Joppa with a tanner named Simon.
He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
One day at about the ninth hour, he had a clear vision of an angel of God who came to him and said, “Cornelius!”
On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
The next day at about the sixth hour, as the men were approaching the city on their journey, Peter went up on the roof to pray.
Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
So Peter invited them in as his guests. And the next day he got ready and went with them, accompanied by some of the brothers from Joppa.
And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
The following day he arrived in Caesarea, where Cornelius was expecting them and had called together his relatives and close friends.
And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
Cornelius answered: “Four days ago I was in my house praying at this, the ninth hour. Suddenly a man in radiant clothing stood before me
Him God raised up the third day, and shewed him openly;
God raised Him up on the third day and caused Him to be seen—
And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
So he ordered that they be baptized in the name of Jesus Christ. Then they asked him to stay for a few days.
And in these days came prophets from Jerusalem unto Antioch.
In those days some prophets came down from Jerusalem to Antioch.
And there stood up one of them named Agabus, and signified by the spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
One of them named Agabus stood up and predicted through the Spirit that a great famine would sweep across the whole world. (This happened under Claudius.)
And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread.
Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
At daybreak there was no small commotion among the soldiers as to what had become of Peter.
And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
On the appointed day, Herod donned his royal robes, sat on his throne, and addressed the people.
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
And from Perga, they traveled inland to Pisidian Antioch, where they entered the synagogue on the Sabbath and sat down.
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath.
And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
and for many days He was seen by those who had accompanied Him from Galilee to Jerusalem. They are now His witnesses to our people.
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
He has fulfilled for us, their children, by raising up Jesus. As it is written in the second Psalm: ‘You are My Son; today I have become Your Father.’
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”
And the next sabbath day came almost the whole city together to hear the word of God.
On the following Sabbath, nearly the whole city gathered to hear the word of the Lord.
Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
But after the disciples had gathered around him, he got up and went back into the city. And the next day he left with Barnabas for Derbe.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe.
For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.”
Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;
We sailed from Troas straight to Samothrace, and the following day on to Neapolis.
And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
From there we went to the Roman colony of Philippi, the leading city of that district of Macedonia. And we stayed there several days.
And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
One day as we were going to the place of prayer, we were met by a slave girl with a spirit of divination, who earned a large income for her masters by fortune-telling.
And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
She continued this for many days. Eventually Paul grew so aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And the spirit left her at that very moment.
And when it was day, the magistrates sent the serjeants, saying, Let those men go.
When daylight came, the magistrates sent their officers with the order: “Release those men.”
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
As was his custom, Paul went into the synagogue, and on three Sabbaths he reasoned with them from the Scriptures,
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
For we are in danger to be called in question for this day’s uproar, there being no cause whereby we may give an account of this concourse.
For we are in jeopardy of being charged with rioting for today’s events, and we have no justification to account for this commotion.”
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
And after the Feast of Unleavened Bread, we sailed from Philippi, and five days later we rejoined them in Troas, where we stayed seven days.
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
On the first day of the week we came together to break bread. Since Paul was ready to leave the next day, he talked to them and kept on speaking until midnight.
When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
Then Paul went back upstairs, broke bread, and ate. And after speaking until daybreak, he departed.
And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
Sailing on from there, we arrived the next day opposite Chios. The day after that we arrived at Samos, and on the following day we came to Miletus.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
When they came to him, he said, “You know how I lived the whole time I was with you, from the first day I arrived in the province of Asia.
Wherefore I take you to record this day, that I am pure from the blood of all men.
Therefore I testify to you this day that I am innocent of the blood of all men.
Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
Therefore be alert and remember that for three years I never stopped warning each of you night and day with tears.
And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
After we had torn ourselves away from them, we sailed directly to Cos, and the next day on to Rhodes, and from there to Patara.
And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem.
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to pray with us.
And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
When we had finished our voyage from Tyre, we landed at Ptolemais, where we greeted the brothers and stayed with them for a day.
And the next day we that were of Paul’s company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
Leaving the next day, we went on to Caesarea and stayed at the home of Philip the evangelist, who was one of the Seven.
And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
After we had been there several days, a prophet named Agabus came down from Judea.
And after those days we took up our carriages, and went up to Jerusalem.
After these days, we packed up and went on to Jerusalem.
And the day following Paul went in with us unto James; and all the elders were present.
The next day Paul went in with us to see James, and all the elders were present.
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
So the next day Paul took the men and purified himself along with them. Then he entered the temple to give notice of the date when their purification would be complete and the offering would be made for each of them.
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
“Aren’t you the Egyptian who incited a rebellion some time ago and led four thousand members of the ‘Assassins’ into the wilderness?”
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just as zealous for God as any of you here today.
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.”
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
On the morrow they left the horsemen to go with him, and returned to the castle:
The next day they returned to the barracks and let the horsemen go on with him.
And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul.
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
You can verify for yourself that no more than twelve days ago I went up to Jerusalem to worship.
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
unless it was this one thing I called out as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”
And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
After several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus.
Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem,
And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
After spending no more than eight or ten days with them, Festus went down to Caesarea. The next day he sat on the judgment seat and ordered that Paul be brought in.
And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.
After several days had passed, King Agrippa and Bernice came down to Caesarea to pay their respects to Festus.
And when they had been there many days, Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by Felix:
Since they were staying several days, Festus laid out Paul’s case before the king: “There is a certain man whom Felix left in prison.
Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
So when they came here with me, I did not delay. The next day I sat on the judgment seat and ordered that the man be brought in.
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus’ commandment Paul was brought forth.
The next day Agrippa and Bernice came with great pomp and entered the auditorium, along with the commanders and leading men of the city. And Festus ordered that Paul be brought in.
I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
“King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
Surely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem.
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
the promise our twelve tribes are hoping to realize as they earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews.
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
But I have had God’s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen:
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
“Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
The next day we landed at Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.
And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
After sailing slowly for many days, we arrived off Cnidus. When the wind impeded us, we sailed to the lee of Crete, opposite Salmone.
And we being exceedingly tossed with a tempest, the next day they lightened the ship;
We were tossed so violently that the next day the men began to jettison the cargo.
And the third day we cast out with our own hands the tackling of the ship.
On the third day, they threw the ship’s tackle overboard with their own hands.
And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
When neither sun nor stars appeared for many days and the great storm continued to batter us, we abandoned all hope of being saved.
Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
Fearing that we would run aground on the rocks, they dropped four anchors from the stern and prayed for daybreak.
And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
Right up to daybreak, Paul kept urging them all to eat: “Today is your fourteenth day in constant suspense, without taking any food.
And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
When daylight came, they did not recognize the land, but they sighted a bay with a sandy beach, where they decided to run the ship aground if they could.
In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
Nearby stood an estate belonging to Publius, the chief official of the island. He welcomed us and entertained us hospitably for three days.