700 verses contain “die” (in the KJV: 600, in the BSB: 539) — showing 301–400
King James Bible KJV Bible
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And he said unto him, Thus saith the LORD,
Forasmuch as thou hast sent messengers to
enquire of
Baal-
zebub the god of
Ekron, is it not because there is no God in Israel to
enquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely
die.
And
Elijah said to King
Ahaziah, “This is what the LORD says: Is there really no God in Israel for you to inquire of His word? Is that why you have sent messengers to inquire of
Baal-
zebub, the god of
Ekron? Therefore you will not get up from the bed on which you are lying. You will surely
die.”
So he
died according to the word of the LORD which
Elijah had spoken. And Jehoram reigned in his
stead in the second year of Jehoram the son of
Jehoshaphat king of Judah; because he had no son.
So
Ahaziah died according to the word of the LORD that
Elijah had spoken. And since he had no son, Jehoram succeeded him in the second year of the reign of Jehoram son of
Jehoshaphat over Judah.
And when he had taken him, and brought him to his mother, he sat on her knees till
noon, and then
died.
After the servant had
picked him up and carried him to his mother, the boy sat on her
lap until
noon, and then he
died.
And there were four
leprous men at the entering in of the gate: and they said one to another, Why sit we here until we
die?
Now there were four men with
leprosy at the entrance of the city gate, and they said to one another, “Why just sit here until we
die?
If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.
If we say, ‘Let us go into the city,’ we will die there from the famine in the city; but if we sit here, we will also die. So come now, let us go over to the camp of the Arameans. If they let us live, we will live; if they kill us, we will die.”
And the king appointed the lord on whose hand he
leaned to have the charge of the gate: and the people
trode upon him in the gate, and he
died, as the man of God had said, who spake when the king came down to him.
Now the king had appointed the officer on whose arm he
leaned to be in charge of the gate, but the people
trampled him in the
gateway, and he
died, just as the man of God had
foretold when the king had come to him.
And so it fell out unto him: for the people
trode upon him in the gate, and he
died.
And that is just what happened to him. The people
trampled him in the
gateway, and he
died.
And
Elisha said unto him, Go, say unto him, Thou mayest certainly recover:
howbeit the LORD hath shewed me that he shall surely
die.
Elisha answered, “Go and tell him, ‘You will surely recover.’ But the LORD has shown me that in fact he will
die.”
And it came to pass on the
morrow, that he took a thick cloth, and
dipped it in water, and spread it on his face, so that he
died: and
Hazael reigned in his
stead.
But the next day
Hazael took a thick cloth,
dipped it in water, and spread it over the king’s face. So Ben-
hadad died, and
Hazael reigned in his place.
But when
Ahaziah the king of Judah saw this, he fled by the way of the garden house. And
Jehu followed after him, and said,
Smite him also in the
chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to
Megiddo, and
died there.
When King
Ahaziah of Judah saw this, he fled up the road toward Beth-haggan. And
Jehu pursued him,
shouting, “Shoot him too!” So they shot
Ahaziah in his
chariot on the
Ascent of Gur, near Ibleam, and he fled to
Megiddo and
died there.
For Jozachar the son of Shimeath, and Jehozabad the son of Shomer, his servants,
smote him, and he
died; and they buried him with his fathers in the city of David: and
Amaziah his son reigned in his
stead.
His servants Jozabad son of Shimeath and Jehozabad son of Shomer struck him down, and he
died. And they buried him with his fathers in the City of David, and his son
Amaziah reigned in his place.
Now
Elisha was fallen sick of his sickness
whereof he
died. And
Joash the king of Israel came down unto him, and
wept over his face, and said, O my father, my father, the
chariot of Israel, and the
horsemen thereof.
When
Elisha had fallen sick with the illness from which he would
die, Jehoash king of Israel came down to him and
wept over him, saying, “My father, my father, the
chariots and
horsemen of Israel!”
And
Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.
And
Elisha died and was buried. Now the
Moabite raiders used to come into the land every spring.
But the children of the murderers he
slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
Yet he did not put the sons of the murderers to death, but acted according to what is written in the Book of the Law of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.”
And the LORD
smote the king, so that he was a
leper unto the day of his death, and dwelt in a several house. And Jotham the king’s son was over the house, judging the people of the land.
And the LORD
afflicted the king with
leprosy until the day he
died, so that he lived in a separate house while his son Jotham had charge of the palace and governed the people of the land.
Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not
die: and
hearken not unto
Hezekiah, when he persuadeth you, saying, The LORD will deliver us.
until I come and take you away to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey—so that you may live and not
die. But do not
listen to
Hezekiah, for he misleads you when he says, ‘The LORD will deliver us.’
In those days was
Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt
die, and not live.
In those days
Hezekiah became
mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to
die; you will not recover.’”
And Pharaoh-nechoh made Eliakim the son of
Josiah king in the room of
Josiah his father, and turned his name to
Jehoiakim, and took
Jehoahaz away: and he came to Egypt, and
died there.
Then Pharaoh Neco made Eliakim son of
Josiah king in place of his father
Josiah, and he changed Eliakim’s name to
Jehoiakim. But Neco took
Jehoahaz and carried him off to Egypt, where he
died.
But it came to pass in the seventh month, that
Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and
smote Gedaliah, that he
died, and the Jews and the Chaldees that were with him at
Mizpah.
In the seventh month, however,
Ishmael son of Nethaniah, the son of Elishama, who was a member of the royal family, came with ten men and struck down and killed Gedaliah, along with the Judeans and Chaldeans who were with him at
Mizpah.
And when
Bela was dead, Jobab the son of Zerah of
Bozrah reigned in his
stead.
When
Bela died, Jobab son of Zerah from
Bozrah reigned in his place.
And when Jobab was dead, Husham of the land of the Temanites reigned in his
stead.
When Jobab died, Husham from the land of the Temanites reigned in his place.
And when Husham was dead,
Hadad the son of Bedad, which
smote Midian in the field of Moab, reigned in his
stead: and the name of his city was Avith.
When Husham
died,
Hadad son of Bedad, who defeated
Midian in the country of Moab, reigned in his place. And the name of his city was Avith.
And when
Hadad was dead, Samlah of Masrekah reigned in his
stead.
When
Hadad died, Samlah from Masrekah reigned in his place.
And when Samlah was dead, Shaul of Rehoboth by the river reigned in his
stead.
When Samlah died, Shaul from Rehoboth on the Euphrates reigned in his place.
And when Shaul was dead,
Baal-hanan the son of Achbor reigned in his
stead.
When Shaul
died,
Baal-hanan son of Achbor reigned in his place.
And when
Baal-hanan was dead,
Hadad reigned in his
stead: and the name of his city was Pai; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
When
Baal-hanan
died,
Hadad reigned in his place. His city was named
Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-zahab.
Hadad died also. And the dukes of
Edom were; duke Timnah, duke Aliah, duke Jetheth,
Then
Hadad died. Now the chiefs of
Edom were Timna, Alvah, Jetheth,
And when Azubah was dead,
Caleb took unto him
Ephrath, which bare him Hur.
When Azubah
died,
Caleb married
Ephrath, who bore to him Hur.
And after that Hezron was dead in
Caleb-ephratah, then
Abiah Hezron’s wife bare him
Ashur the father of Tekoa.
After Hezron
died in
Caleb-ephrathah, his wife
Abijah bore to him Ashhur the father of Tekoa.
And the sons of
Nadab; Seled, and Appaim: but Seled
died without children.
The sons of
Nadab: Seled and Appaim. Seled
died without children.
And the sons of Jada the brother of
Shammai; Jether and
Jonathan: and Jether
died without children.
The sons of Jada the brother of
Shammai: Jether and
Jonathan. Jether
died without children.
And when his armourbearer saw that Saul was dead, he fell likewise on the sword, and died.
When his
armor-bearer saw that Saul was dead, he too fell on his own sword and
died.
So Saul died, and his three sons, and all his house died together.
So Saul died together with his three sons and all his house.
And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, then they
forsook their cities, and fled: and the Philistines came and dwelt in them.
When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their cities and ran away. So the Philistines came and occupied their cities.
So Saul
died for his
transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to
enquire of it;
So Saul died for his unfaithfulness to the LORD, because he did not keep the word of the LORD and even consulted a medium for guidance,
And the anger of the LORD was
kindled against Uzza, and he
smote him, because he put his hand to the ark: and there he
died before God.
And the anger of the LORD burned against Uzzah, and He struck him down because he had put his hand on the ark. So he died there before God.
Now it came to pass after this, that Nahash the king of the children of
Ammon died, and his son reigned in his
stead.
Some time later, Nahash king of the
Ammonites died and was succeeded by his son.
And
Eleazar died, and had no sons, but daughters: and their brethren the sons of
Kish took them.
The sons of Mahli:
Eleazar and
Kish.
Eleazar died without having any sons; he had only daughters. Their cousins, the sons of
Kish, married them.
But
Nadab and
Abihu died before their father, and had no children: therefore
Eleazar and
Ithamar executed the priest’s office.
And he
died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his
stead.
He died at a ripe old age, full of years, riches, and honor, and his son Solomon reigned in his place.
Then king
Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he
died. But king
Rehoboam made speed to get him up to his
chariot, to
flee to Jerusalem.
Then King
Rehoboam sent out Hadoram, who was in charge of the forced labor, but the Israelites stoned him to death. And King
Rehoboam mounted his
chariot in
haste and escaped to Jerusalem.
Neither did
Jeroboam recover strength again in the days of
Abijah: and the LORD struck him, and he
died.
Jeroboam did not again recover his power during the days of
Abijah, and the LORD struck him down and he
died.
And
Asa slept with his fathers, and
died in the one and
fortieth year of his reign.
So in the forty-first year of his reign,
Asa died and rested with his fathers.
And the battle increased that day:
howbeit the king of Israel stayed himself up in his
chariot against the Syrians until the even: and about the time of the sun going down he
died.
The battle
raged throughout that day, and the king of Israel
propped himself up in his
chariot facing the Arameans until evening. And at
sunset he
died.
And it came to pass, that in process of time, after the end of two years, his
bowels fell out by reason of his sickness: so he
died of
sore diseases. And his people made no burning for him, like the burning of his fathers.
This continued day after day until two full years had passed. Finally, his intestines came out because of his disease, and he died in severe pain. And his people did not make a fire in his honor as they had done for his fathers.
Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired.
Howbeit they buried him in the city of David, but not in the
sepulchres of the kings.
Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. He
died, to no one’s
regret, and was buried in the City of David, but not in the tombs of the kings.
But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died.
When Jehoiada was old and full of years, he died at the age of 130.
Thus
Joash the king remembered not the kindness which Jehoiada his father had done to him, but
slew his son. And when he
died, he said, The LORD look upon it, and require it.
Thus King
Joash failed to remember the kindness that
Zechariah’s father Jehoiada had extended to him. Instead,
Joash killed Jehoiada’s son. As he lay dying,
Zechariah said, “May the LORD see this and call you to account.”
And when they were departed from him, (for they left him in great diseases,) his own servants
conspired against him for the blood of the sons of Jehoiada the priest, and
slew him on his bed, and he
died: and they buried him in the city of David, but they buried him not in the
sepulchres of the kings.
And when the Arameans had withdrawn, they left
Joash severely wounded. His own servants
conspired against him for
shedding the blood of the son of Jehoiada the priest, and they killed him on his bed. So he
died and was buried in the City of David, but not in the tombs of the kings.
But he
slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not
die for the children, neither shall the children
die for the fathers, but every man shall
die for his own sin.
Yet he did not put their sons to death, but acted according to what is written in the Law, in the Book of Moses, where the LORD commanded: “Fathers must not be put to death for their children, and children must not be put to death for their fathers; each is to die for his own sin.”
Is not
Hezekiah misleading you to give you over to death by famine and
thirst when he says, ‘The LORD our God will deliver us from the hand of the king of Assyria?’
His servants therefore took him out of that
chariot, and put him in the second
chariot that he had; and they brought him to Jerusalem, and he
died, and was buried in one of the
sepulchres of his fathers. And all Judah and Jerusalem
mourned for
Josiah.
So his servants took him out of his
chariot, put him in his second
chariot, and brought him to Jerusalem, where he
died. And
Josiah was buried in the tomb of his fathers, and all Judah and Jerusalem
mourned for him.
And he brought up Hadassah, that is,
Esther, his uncle’s daughter: for she had neither father nor mother, and the
maid was fair and beautiful; whom
Mordecai, when her father and mother were dead, took for his own daughter.
And
Mordecai had brought up Hadassah (that is,
Esther), the daughter of his uncle, because she did not have a father or mother. The young woman was lovely in form and appearance, and when her father and mother had
died,
Mordecai had taken her in as his own daughter.
And the
maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for
purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.
And the young woman pleased him and obtained his favor, so he quickly provided her with beauty treatments and the special
diet. He assigned to her seven select maidservants from the palace and transferred her with them to the best place in the
harem.
Then Job’s wife said to him, “Do you still retain your
integrity?
Curse God and
die!”
Why
died I not from the
womb? why did I not give up the ghost when I came out of the
belly?
Why did I not perish at birth; why did I not
die as I came from the
womb?
Doth not their
excellency which is in them go away? they
die, even without wisdom.
Are not their tent cords pulled up, so that they die without wisdom?’
Wherefore then hast thou brought me forth out of the
womb? Oh that I had given up the ghost, and no eye had seen me!
Why then did You bring me from the
womb? Oh, that I had
died, and no eye had seen me!
No doubt but ye are the people, and wisdom shall die with you.
“Truly then you are the people with whom wisdom itself will die!
Who is he that will
plead with me? for now, if I hold my tongue, I shall give up the ghost.
Though the root thereof wax old in the earth, and the stock thereof die in the ground;
If its roots grow old in the ground and its
stump dies in the soil,
But man
dieth, and wasteth away:
yea, man giveth up the ghost, and where is he?
But a man dies and is laid low; he breathes his last, and where is he?
If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
When a man
dies, will he live again? All the days of my hard service I will wait, until my
renewal comes.
One dieth in his full strength, being wholly at ease and quiet.
One man
dies full of
vigor, completely secure and at ease.
And another dieth in the bitterness of his soul, and never eateth with pleasure.
Yet another man dies in the bitterness of his soul, having never tasted prosperity.
I will never say that you are right; I will maintain my
integrity until I
die.
Then I said, I shall die in my nest, and I shall multiply my days as the sand.
So I thought: ‘I will die in my nest and multiply my days as the sand.
In a moment shall they
die, and the people shall be troubled at
midnight, and pass away: and the mighty shall be taken away without hand.
They
die in an instant, in the middle of the night. The people
convulse and pass away; the mighty are removed without human hand.
But if they obey not, they shall perish by the sword, and they shall die without knowledge.
But if they do not obey, then they perish by the sword and die without knowledge.
They die in youth, and their life is among the unclean.
They
die in their youth, among the male
shrine prostitutes.
So Job died, being old and full of days.
And so Job died, old and full of years.
Mine enemies speak evil of me, When shall he die, and his name perish?
My enemies say with
malice: “When will he
die and be forgotten?”
For he
seeth that wise men
die, likewise the
fool and the
brutish person perish, and leave their wealth to others.
For it is clear that wise men
die, and the
foolish and the senseless both perish and leave their wealth to others.
For when he dieth he shall carry nothing away: his glory shall not descend after him.
For when he dies, he will carry nothing away; his abundance will not follow him down.
Let the
sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to
die;
May the groans of the
captives reach You; by the strength of Your arm preserve those condemned to death.
But ye shall die like men, and fall like one of the princes.
But like mortals you will die, and like rulers you will fall.”
I am
afflicted and ready to
die from my youth up: while I suffer thy terrors I am distracted.
From my youth I was
afflicted and near death. I have borne Your terrors; I am in
despair.
Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
When You hide Your face, they are
terrified; when You take away their breath, they
die and return to dust.
He turned their waters into blood, and
slew their fish.
He turned their waters to blood and caused their fish to die.
I shall not die, but live, and declare the works of the LORD.
I will not
die, but I will live and
proclaim what the LORD has done.
He shall
die without instruction; and in the greatness of his folly he shall go
astray.
He
dies for lack of discipline, led
astray by his own great folly.
The lips of the righteous feed many: but fools die for want of wisdom.
The lips of the righteous feed many, but fools die for lack of judgment.
When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.
When the wicked man dies, his hope perishes, and the hope of his strength vanishes.
Correction is
grievous unto him that forsaketh the way: and he that hateth reproof shall
die.
Discipline is harsh for him who leaves the path; he who hates correction will die.
He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
He who keeps a commandment preserves his soul, but he who is careless in his ways will die.
Withhold not correction from the child: for if thou beatest him with the rod, he shall not
die.
Do not
withhold discipline from a child; although you strike him with a rod, he will not
die.
Two things have I required of thee; deny me them not before I die:
Two things I ask of You— do not refuse me before I die:
For there is no
remembrance of the wise more than of the
fool for ever; seeing that which now is in the days to come shall all be forgotten. And how
dieth the wise man? as the
fool.
For there is no lasting
remembrance of the wise, just as with the
fool, seeing that both will be forgotten in the days to come.
Alas, the wise man will
die just like the
fool!
A time to be born, and a time to
die; a time to plant, and a time to
pluck up that which is planted;
a time to be born and a time to
die, a time to plant and a time to
uproot,
For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one
dieth, so
dieth the other;
yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
For the fates of both men and beasts are the same: As one
dies, so
dies the other—they all have the same breath. Man has no advantage over the animals, since everything is
futile.
Wherefore I praised the dead which are already dead more than the living which are yet alive.
So I
admired the dead, who had already
died, above the living, who are still alive.
Be not over much wicked, neither be thou
foolish: why shouldest thou
die before thy time?
Do not be excessively wicked, and do not be a
fool. Why should you
die before your time?
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
For the living know that they will die, but the dead know nothing. They have no further reward, because the memory of them is forgotten.
In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
In the year that King Uzziah
died, I saw the Lord seated on a throne, high and
exalted; and the train of His
robe filled the temple.
Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.
In the year that king
Ahaz died was this burden.
In the year that King
Ahaz died, this burden was received:
Thou that art full of stirs, a
tumultuous city, a
joyous city: thy slain men are not slain with the sword, nor dead in battle.
O city of
commotion, O town of
revelry? Your slain did not
die by the sword, nor were they killed in battle.
And behold joy and
gladness,
slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to
morrow we shall
die.
But look, there is joy and
gladness,
butchering of cattle and slaughtering of sheep, eating of meat and drinking of wine: “Let us eat and drink, for
tomorrow we
die!”
And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be
purged from you till ye
die, saith the Lord GOD of hosts.
The LORD of Hosts has revealed in my hearing: “Until your dying day, this sin of yours will never be
atoned for,” says the Lord GOD of Hosts.
