700 verses contain “die” (in the KJV: 600, in the BSB: 539) — showing 601–700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
By faith Joseph, when his end was near, spoke about the exodus of the Israelites and gave instructions about his bones.
Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
Wake up and strengthen what remains, which was about to die; for I have found your deeds incomplete in the sight of My God.
And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.
a third of the living creatures in the sea died, and a third of the ships were destroyed.
And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
In those days men will seek death and will not find it; they will long to die, but death will escape them.
He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
“If anyone is destined for captivity, into captivity he will go; if anyone is to die by the sword, by the sword he must be killed.” Here is a call for the perseverance and faith of the saints.
And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
And I heard a voice from heaven telling me to write, “Blessed are the dead—those who die in the Lord from this moment on.” “Yes,” says the Spirit, “they will rest from their labors, for their deeds will follow them.”
Saying, Why hast thou brought us into this wilderness to kill us? it had been better for us to have served the Egyptians, than to die in this wilderness.
After these years shall my son Christ die, and all men that have life.
And after seven days the world, that yet awaketh not, shall be raised up, and that shall die that is corrupt
And said in their heart, that there is no God; yea, and that knowing they must die.
And it so came to pass, that when my son was entered into his wedding chamber, he fell down, and died.
And I do now purpose not to return into the city, but here to stay, and neither to eat nor drink, but continually to mourn and to fast until I die.
And she said unto me, That will I not do: I will not go into the city, but here will I die.
But whereas she said unto thee, That my son coming into his marriage chamber happened to have a fail, and died: this was the destruction that came to Jerusalem.
And whereas thou sawest that the great head appeared no more, it signifieth that one of them shall die upon his bed, and yet with pain.
For we are not better than they that died there. And they wept with a loud voice. Then answered I them, and said,
For all the unfaithful shall die in their unfaithfulness.
Thy children shall die of hunger, and thou shalt fall through the sword: thy cities shall be broken down, and all thine shall perish with the sword in the field.
They that be in the mountains shall die of hunger, and eat their own flesh, and drink their own blood, for very hunger of bread, and thirst of water.
Now therefore deal with me as seemeth best unto thee, and command my spirit to be taken from me, that I may be dissolved, and become earth: for it is profitable for me to die rather than to live, because I have heard false reproaches, and have much sorrow: command therefore that I may now be delivered out of this distress, and go into the everlasting place: turn not thy face away from me.
And that I never polluted my name, nor the name of my father, in the land of my captivity: I am the only daughter of my father, neither hath he any child to be his heir, neither any near kinsman, nor any son of his alive, to whom I may keep myself for a wife: my seven husbands are already dead; and why should I live? but if it please not thee that I should die, command some regard to be had of me, and pity taken of me, that I hear no more reproach.
And said with himself, I have wished for death; wherefore do I not call for my son Tobias that I may signify to him of the money before I die?
Then the young man answered the angel, I have heard, brother Azarias that this maid hath been given to seven men, who all died in the marriage chamber.
And now I am the only son of my father, and I am afraid, lest if I go in unto her, I die, as the other before: for a wicked spirit loveth her, which hurteth no body, but those which come unto her; wherefore I also fear lest I die, and bring my father’s and my mother’s life because of me to the grave with sorrow: for they have no other son to bury them.
And he said to his daughter, Honour thy father and thy mother in law, which are now thy parents, that I may hear good report of thee. And he kissed her. Edna also said to Tobias, The Lord of heaven restore thee, my dear brother, and grant that I may see thy children of my daughter Sara before I die, that I may rejoice before the Lord: behold, I commit my daughter unto thee of special trust; where are do not entreat her evil.
And he died at Ecbatane in Media, being an hundred and seven and twenty years old.
But before he died he heard of the destruction of Nineve, which was taken by Nabuchodonosor and Assuerus: and before his death he rejoiced over Nineve.
And Manasses was her husband, of her tribe and kindred, who died in the barley harvest.
For as he stood overseeing them that bound sheaves in the field, the heat came upon his head, and he fell on his bed, and died in the city of Bethulia: and they buried him with his fathers in the field between Dothaim and Balamo.
But she increased more and more in honour, and waxed old in her husband’s house, being an hundred and five years old, and made her maid free; so she died in Bethulia: and they buried her in the cave of her husband Manasses.
And the house of Israel lamented her seven days: and before she died, she did distribute her goods to all them that were nearest of kindred to Manasses her husband, and to them that were the nearest of her kindred.
Thou shalt not die, though our our commandment be general: come near.
In the sight of the unwise they seemed to die: and their departure is taken for misery,
Or, if they die quickly, they have no hope, neither comfort in the day of trial.
They died for fear, denying that they saw the air, which could of no side be avoided.
Rejoice not over thy greatest enemy being dead, but remember that we die all.
The physician cutteth off a long disease; and he that is to day a king to morrow shall die.
Whereas he saith, I have found rest, and now will eat continually of my goods; and yet he knoweth not what time shall come upon him, and that he must leave those things to others, and die.
Do good unto thy friend before thou die, and according to thy ability stretch out thy hand and give to him.
All flesh waxeth old as a garment: for the covenant from the beginning is, Thou shalt die the death.
Trust not thou in their life, neither respect their multitude: for one that is just is better than a thousand; and better it is to die without children, than to have them that are ungodly.
If thou hast heard a word, let it die with thee; and be bold, it will not burst thee.
All bread is sweet to a whoremonger, he will not leave off till he die.
Of the woman came the beginning of sin, and through her we all die.
Though his father die, yet he is as though he were not dead: for he hath left one behind him that is like himself.
While he lived, he saw and rejoiced in him: and when he died, he was not sorrowful.
A cheerful and good heart will have a care of his meat and diet.
If he die, he shall leave a greater name than a thousand: and if he live, he shall increase it.
And, lo, they are cast out to the heat of the day, and to the frost of the night, and they died in great miseries by famine, by sword, and by pestilence.
This is the book of the commandments of God, and the law that endureth for ever: all they that keep it shall come to life; but such as leave it shall die.
Thou knowest that they have borne false witness against me, and, behold, I must die; whereas I never did such things as these men have maliciously invented against me.
So the king was wroth, and called for his priests, and said unto them, If ye tell me not who this is that devoureth these expences, ye shall die.
And after these things he fell sick, and perceived that he should die.
So Alexander reigned twelves years, and then died.
And whosoever would not do according to the commandment of the king, he said, he should die.
But said, Let us die all in our innocency: heaven and earth will testify for us, that ye put us to death wrongfully.
Now when the time drew near that Mattathias should die, he said unto his sons, Now hath pride and rebuke gotten strength, and the time of destruction, and the wrath of indignation:
And he died in the hundred forty and sixth year, and his sons buried him in the sepulchres of his fathers at Modin, and all Israel made great lamentation for him.
For it is better for us to die in battle, than to behold the calamities of our people and our sanctuary.
And there he continued many days: for his grief was ever more and more, and he made account that he should die.
So king Antiochus died there in the hundred forty and ninth year.
Since thy brother Judas died, we have no man like him to go forth against our enemies, and Bacchides, and against them of our nation that are adversaries to us.
So Alcimus died at that time with great torment.
King Ptolemee also died the third day after, and they that were in the strong holds were slain one of another.
But he, choosing rather to die gloriously, than to live stained with such an abomination, spit it forth, and came of his own accord to the torment,
And leave a notable example to such as be young to die willingly and courageously for the honourable and holy laws. And when he had said these words, immediately he went to the torment:
And thus this man died, leaving his death for an example of a noble courage, and a memorial of virtue, not only unto young men, but unto all his nation.
But one of them that spake first said thus, What wouldest thou ask or learn of us? we are ready to die, rather than to transgress the laws of our fathers.
And when he was at the last gasp, he said, Thou like a fury takest us out of this present life, but the King of the world shall raise us up, who have died for his laws, unto everlasting life.
So when he was ready to die he said thus, It is good, being put to death by men, to look for hope from God to be raised up again by him: as for thee, thou shalt have no resurrection to life.
So this man died undefiled, and put his whole trust in the Lord.
Last of all after the sons the mother died.
Thus when he had made them bold with these words, and ready to die for the law and the country, he divided his army into four parts;
Thus the murderer and blasphemer having suffered most grievously, as he entreated other men, so died he a miserable death in a strange country in the mountains.
Whereupon being accused of the king’s friends before Eupator, and called traitor at every word because he had left Cyprus, that Philometor had committed unto him, and departed to Antiochus Epiphanes, and seeing that he was in no honourable place, he was so discouraged, that he poisoned himself and died.
And also in that he perceived that there was great favour laid up for those that died godly, it was an holy and good thought. Whereupon he made a reconciliation for the dead, that they might be delivered from sin.
Such a death it happened that wicked man to die, not having so much as burial in the earth; and that most justly: