1,637 verses contain “ear” (in the KJV: 1,538, in the BSB: 1,058) — showing 1,201–1,300
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And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.
And I, if I be lifted up from the earth, will draw all men unto me.
And I, when I am lifted up from the
earth, will draw
everyone to Myself.”
I have
glorified thee on the
earth: I have finished the work which thou gavest me to do.
Then Simon Peter having a sword drew it, and
smote the high priest’s servant, and cut off his right
ear. The servant’s name was Malchus.
Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.
One of the servants of the high priest, being his
kinsman whose
ear Peter cut off, saith, Did not I see thee in the garden with him?
One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”
Then led they Jesus from
Caiaphas unto the hall of judgment: and it was
early; and they themselves went not into the judgment hall, lest they should be
defiled; but that they might eat the
passover.
The first day of the week cometh Mary Magdalene
early, when it was yet dark, unto the
sepulchre, and
seeth the stone taken away from the
sepulchre.
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
Early in the morning, Jesus stood on the shore, but the disciples did not recognize that it was Jesus.
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the
uttermost part of the
earth.
But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all
Judea and Samaria, and to the ends of the
earth.”
And I will
shew wonders in heaven above, and signs in the
earth beneath; blood, and fire, and vapour of smoke:
I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke.
And when Peter saw it, he answered unto the people, Ye men of Israel, why
marvel ye at this? or why look ye so
earnestly on us, as though by our own power or
holiness we had made this man to walk?
And when Peter saw this, he addressed the people: “Men of Israel, why are you surprised by this? Why do you
stare at us as if by our own power or
godliness we had made this man walk?
Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
And you are sons of the prophets and of the covenant God made with your fathers when He said to Abraham, ‘Through your offspring all the families of the earth will be blessed.’
And when they heard that, they lifted up their voice to God with one
accord, and said, Lord, thou art God, which hast made heaven, and
earth, and the sea, and all that in them is:
When the believers heard this, they lifted up their voices to God with one
accord. “Sovereign Lord,” they said, “You made the heaven and the
earth and the sea and everything in them.
The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
The kings of the
earth take their stand and the rulers gather together against the Lord and against His
Anointed One.’
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
At
daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they
convened the
Sanhedrin—the full assembly of the elders of Israel—and sent to the
jail for the apostles.
Heaven is my throne, and
earth is my
footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
‘Heaven is My throne and the
earth is My
footstool. What kind of house will you build for Me, says the Lord, or where will My place of
repose be?
Ye stiffnecked and
uncircumcised in heart and
ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
You stiff-necked people with
uncircumcised hearts and
ears! You always resist the Holy Spirit, just as your fathers did.
Then they
cried out with a loud voice, and stopped their
ears, and ran upon him with one
accord,
At this they covered their
ears,
cried out in a loud voice, and
rushed together at him.
In his
humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the
earth.
In His
humiliation He was deprived of justice. Who can recount His descendants? For His life was removed from the
earth.”
And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
He fell to the ground and heard a voice say to him, “Saul, Saul, why do you
persecute Me?”
And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.
Saul got up from the ground, but when he opened his eyes he could not see a thing. So they led him by the hand into Damascus.
And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet
knit at the four corners, and let down to the
earth:
He saw heaven open and something like a large sheet being let down to earth by its four corners.
Wherein were all manner of
fourfooted beasts of the
earth, and wild beasts, and
creeping things, and fowls of the air.
It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air.
Upon the which when I had fastened mine eyes, I considered, and saw
fourfooted beasts of the
earth, and wild beasts, and
creeping things, and fowls of the air.
I looked at it closely and saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air.
Then
tidings of these things came unto the
ears of the church which was in Jerusalem: and they sent forth
Barnabas, that he should go as far as Antioch.
When news of this reached the
ears of the church in Jerusalem, they sent
Barnabas to Antioch.
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”
And saying, Sirs, why do ye these things? We also are men of like passions with you, and
preach unto you that ye should turn from these
vanities unto the living God, which made heaven, and
earth, and the sea, and all things that are therein:
“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe.
And it came to pass, as we went to prayer, a certain
damsel possessed with a spirit of
divination met us, which brought her masters much gain by
soothsaying:
One day as we were going to the place of prayer, we were met by a slave
girl with a spirit of
divination, who
earned a large income for her masters by fortune-telling.
And suddenly there was a great
earthquake, so that the foundations of the prison were
shaken: and immediately all the doors were opened, and every one’s bands were loosed.
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
For you are bringing some strange notions to our ears, and we want to know what they mean.”
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.
And hath made of one blood all nations of men for to dwell on all the face of the
earth, and hath determined the times before appointed, and the bounds of their
habitation;
From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.
And the times of this ignorance God
winked at; but now commandeth all men every where to
repent:
Although God overlooked the ignorance of
earlier times, He now commands all people everywhere to
repent.
There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of
Cyprus, an old disciple, with whom we should
lodge.
Some of the disciples from Caesarea accompanied us, and they took us to stay at the home of Mnason the
Cypriot, an
early disciple.
And they gave him
audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the
earth: for it is not fit that he should live.
The crowd
listened to Paul until he made this statement. Then they lifted up their voices and
shouted, “Rid the
earth of him! He is not fit to live!”
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
Paul looked directly at the
Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.”
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
Surely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem.
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king
Agrippa, I am accused of the Jews.
the promise our twelve tribes are hoping to
realize as they
earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews.
And when we were all fallen to the
earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to
kick against the pricks.
We all fell to the ground, and I heard a voice say to me in Hebrew, ‘Saul, Saul, why do you
persecute Me? It is hard for you to
kick against the goads.’
For the heart of this people is waxed gross, and their
ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their
ears, and understand with their heart, and should be converted, and I should
heal them.
For this people’s heart has grown
callous; they hardly hear with their
ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their
ears, understand with their hearts, and turn, and I would
heal them.’
For the
earnest expectation of the creature waiteth for the
manifestation of the sons of God.
The creation waits in eager expectation for the revelation of the sons of God.
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might
shew my power in thee, and that my name might be declared throughout all the
earth.
For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
For the Lord will carry out His sentence on the earth thoroughly and decisively.”
But I say, Have they not heard?
Yes verily, their sound went into all the
earth, and their words unto the ends of the world.
But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
(According as it is written, God hath given them the spirit of
slumber, eyes that they should not see, and
ears that they should not hear;) unto this day.
as it is written: “God gave them a spirit of
stupor, eyes that could not see, and
ears that could not hear, to this very day.”
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
Being
defamed, we intreat: we are made as the
filth of the world, and are the
offscouring of all things unto this day.
when we are
slandered, we answer gently. Up to this moment we have become the
scum of the
earth, the refuse of the world.
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords),
For the
earth is the Lord’s, and the
fulness thereof.
for, “The earth is the Lord’s, and the fullness thereof.”
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the
earth is the Lord’s, and the
fulness thereof:
But if someone tells you, “This food was offered to idols,” then do not eat it, for the sake of the one who told you and for the sake of conscience—
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
But
covet earnestly the best gifts: and yet
shew I unto you a more excellent way.
But eagerly desire the greater gifts. And now I will show you the most excellent way.
Follow after charity, and desire spiritual gifts, but rather that ye may
prophesy.
Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
There are also
celestial bodies, and bodies terrestrial: but the glory of the
celestial is one, and the glory of the terrestrial is another.
There are also heavenly bodies and
earthly bodies. But the
splendor of the heavenly bodies is of one degree, and the
splendor of the
earthly bodies is of another.
The first man is of the
earth,
earthy: the second man is the Lord from heaven.
The first man was of the dust of the earth, the second man from heaven.
As is the
earthy, such are they also that are
earthy: and as is the heavenly, such are they also that are heavenly.
As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.
And as we have borne the image of the
earthy, we shall also bear the image of the heavenly.
And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.
Who hath also sealed us, and given the earnest of the Spirit in our hearts.
placed His seal on us, and put His Spirit in our hearts as a
pledge of what is to come.
Now we have this
treasure in jars of clay to show that this
surpassingly great power is from God and not from us.
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Now we know that if the
earthly tent we live in is
dismantled, we have a building from God, an eternal house in heaven, not built by human hands.
For in this we
groan,
earnestly desiring to be clothed upon with our house which is from heaven:
For in this tent we
groan, longing to be clothed with our heavenly dwelling,
Now he that hath wrought us for the
selfsame thing is God, who also hath given unto us the
earnest of the Spirit.
And God has prepared us for this very purpose and has given us the Spirit as a
pledge of what is to come.
and not only by his arrival, but also by the comfort he had received from you. He told us about your longing, your
mourning, and your zeal for me, so that I
rejoiced all the more.
For behold this
selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you,
yea, what clearing of
yourselves,
yea, what
indignation,
yea, what fear,
yea, what
vehement desire,
yea, what zeal,
yea, what
revenge! In all things ye have approved
yourselves to be clear in this matter.
Consider what this godly sorrow has produced in you: what
earnestness, what eagerness to clear
yourselves, what
indignation, what
alarm, what longing, what zeal, what
vindication! In every way you have proved
yourselves to be innocent in this matter.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
So even though I wrote to you, it was not on account of the one who did wrong or the one who was
harmed, but rather that your
earnestness on our behalf would be made clear to you in the sight of God.
Praying us with much intreaty that we would receive the gift, and take upon us the
fellowship of the ministering to the saints.
they
earnestly pleaded with us for the privilege of sharing in this service to the saints.
Therefore, as ye abound in every thing, in faith, and
utterance, and knowledge, and in all
diligence, and in your love to us, see that ye abound in this grace also.
But just as you
excel in everything—in faith, in speech, in knowledge, in complete
earnestness, and in the love we inspired in you—see that you also
excel in this grace of giving.
I speak not by commandment, but by occasion of the forwardness of others, and to prove the
sincerity of your love.
I am not making a demand, but I am testing the
sincerity of your love in comparison to the
earnestness of others.
But
thanks be to God, which put the same
earnest care into the heart of
Titus for you.
But
thanks be to God, who put into the heart of
Titus the same devotion I have for you.
And we have sent with them our brother, whom we have
oftentimes proved
diligent in many things, but now much more
diligent, upon the great confidence which I have in you.
And we are sending along with them our brother whose
earnestness has been
proven many times and in many ways, and now even more so by his great confidence in you.
I am afraid that when I come again, my God will humble me before you, and I will be
grieved over many who have
sinned earlier and have not
repented of their acts of impurity, sexual immorality, and
debauchery.
I told you before, and
foretell you, as if I were present, the second time; and being absent now I write to them which
heretofore have
sinned, and to all other, that, if I come again, I will not
spare:
That in the
dispensation of the
fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on
earth; even in him:
as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ.
Which is the
earnest of our inheritance until the
redemption of the purchased possession, unto the praise of his glory.
who is the
pledge of our inheritance until the
redemption of those who are God’s possession, to the praise of His glory.
Of whom the whole family in heaven and earth is named,
from whom every family in heaven and on earth derives its name.
(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
What does “He ascended” mean, except that He also descended to the lower parts of the earth?
That it may be well with thee, and thou mayest live long on the earth.
“that it may go well with you and that you may have a long life on the earth.”
Servants, be
obedient to them that are your masters according to the flesh, with fear and
trembling, in singleness of your heart, as unto Christ;
Slaves, obey your
earthly masters with respect and fear and
sincerity of heart, just as you would obey Christ.
According to my
earnest expectation and my hope, that in nothing I shall be
ashamed, but that with all boldness, as always, so now also Christ shall be
magnified in my body, whether it be by life, or by death.
I eagerly expect and hope that I will in no way be
ashamed, but will have complete boldness so that now as always Christ will be
exalted in my body, whether by life or by death.
That at the name of Jesus every
knee should bow, of things in heaven, and things in
earth, and things under the
earth;
that at the name of Jesus every
knee should bow, in heaven and on
earth and under the
earth,
Whose end is destruction, whose God is their
belly, and whose glory is in their shame, who mind
earthly things.)
Their end is destruction, their god is their
belly, and their glory is in their shame. Their minds are set on
earthly things.
Now ye
Philippians know also, that in the beginning of the gospel, when I departed from
Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
And as you
Philippians know, in the
early days of the gospel, when I left
Macedonia, no church but you partnered with me in the matter of giving and receiving.
For by him were all things created, that are in heaven, and that are in
earth, visible and invisible, whether they be thrones, or dominions, or
principalities, or powers: all things were created by him, and for him:
For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.
And, having made peace through the blood of his cross, by him to
reconcile all things unto himself; by him, I say, whether they be things in
earth, or things in heaven.
and through Him to
reconcile to Himself all things, whether things on
earth or things in heaven, by making peace through the blood of His cross.
Set your affection on things above, not on things on the earth.
Set your minds on things above, not on earthly things.
Put to death, therefore, the components of your
earthly nature: sexual immorality, impurity,
lust, evil desires, and
greed, which is
idolatry.
Servants, obey in all things your masters according to the flesh; not with
eyeservice, as menpleasers; but in singleness of heart, fearing God:
Slaves, obey your
earthly masters in everything, not only to please them while they are watching, but with
sincerity of heart and fear of the Lord.
Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
Night and day we pray most earnestly that we may see you face to face and supply what is lacking from your faith.
Now them that are such we command and
exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
We command and
urge such people by our Lord Jesus Christ to begin working quietly to
earn their own living.
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.
For the time will come when they will not
endure sound doctrine; but after their own lusts shall they
heap to themselves teachers, having
itching ears;
For the time will come when men will not
tolerate sound doctrine, but with
itching ears they will gather around themselves teachers to suit their own desires.
And they shall turn away their ears from the truth, and shall be turned unto fables.
So they will turn their ears away from the truth and turn aside to myths.
And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
And: “In the beginning, O Lord, You laid the foundations of the earth, and the heavens are the work of Your hands.
Therefore we ought to give the more
earnest heed to the things which we have heard, lest at any time we should let them slip.
We must pay closer attention, therefore, to what we have heard, so that we do not drift away.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
During the days of Jesus’
earthly life, He offered up prayers and petitions with loud
cries and tears to the One who could save Him from death, and He was heard because of His reverence.
For the
earth which drinketh in the rain that cometh
oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law.
Then
verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Now the first covenant had regulations for worship and also an earthly sanctuary.