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1,637 verses contain “ear” (in the KJV: 1,538, in the BSB: 1,058) — showing 1,201–1,300
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And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.
And I, if I be lifted up from the earth, will draw all men unto me.
And I, when I am lifted up from the earth, will draw everyone to Myself.”
I have glorified thee on the earth: I have finished the work which thou gavest me to do.
I have glorified You on earth by accomplishing the work You gave Me to do.
Then Simon Peter having a sword drew it, and smote the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.
Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
Early in the morning, Jesus stood on the shore, but the disciples did not recognize that it was Jesus.
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
I will show wonders in the heavens above and signs on the earth below, blood and fire and billows of smoke.
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
And when Peter saw this, he addressed the people: “Men of Israel, why are you surprised by this? Why do you stare at us as if by our own power or godliness we had made this man walk?
Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
And you are sons of the prophets and of the covenant God made with your fathers when He said to Abraham, ‘Through your offspring all the families of the earth will be blessed.’
And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
When the believers heard this, they lifted up their voices to God with one accord. “Sovereign Lord,” they said, “You made the heaven and the earth and the sea and everything in them.
The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
The kings of the earth take their stand and the rulers gather together against the Lord and against His Anointed One.’
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
At daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.
Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
‘Heaven is My throne and the earth is My footstool. What kind of house will you build for Me, says the Lord, or where will My place of repose be?
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did.
Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
At this they covered their ears, cried out in a loud voice, and rushed together at him.
In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
In His humiliation He was deprived of justice. Who can recount His descendants? For His life was removed from the earth.”
And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?”
And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.
Saul got up from the ground, but when he opened his eyes he could not see a thing. So they led him by the hand into Damascus.
And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:
He saw heaven open and something like a large sheet being let down to earth by its four corners.
Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air.
Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
I looked at it closely and saw four-footed animals of the earth, wild beasts, reptiles, and birds of the air.
Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
When news of this reached the ears of the church in Jerusalem, they sent Barnabas to Antioch.
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
“Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe.
And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
One day as we were going to the place of prayer, we were met by a slave girl with a spirit of divination, who earned a large income for her masters by fortune-telling.
And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.
Suddenly a strong earthquake shook the foundations of the prison. At once all the doors flew open and everyone’s chains came loose.
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
For you are bringing some strange notions to our ears, and we want to know what they mean.”
God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
From one man He made every nation of men, that they should inhabit the whole earth; and He determined their appointed times and the boundaries of their lands.
And the times of this ignorance God winked at; but now commandeth all men every where to repent:
Although God overlooked the ignorance of earlier times, He now commands all people everywhere to repent.
There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
Some of the disciples from Caesarea accompanied us, and they took us to stay at the home of Mnason the Cypriot, an early disciple.
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
The crowd listened to Paul until he made this statement. Then they lifted up their voices and shouted, “Rid the earth of him! He is not fit to live!”
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.”
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
Surely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem.
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.
the promise our twelve tribes are hoping to realize as they earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews.
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
We all fell to the ground, and I heard a voice say to me in Hebrew, ‘Saul, Saul, why do you persecute Me? It is hard for you to kick against the goads.’
For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them.’
For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
The creation waits in eager expectation for the revelation of the sons of God.
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”
For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
For the Lord will carry out His sentence on the earth thoroughly and decisively.”
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
when we are slandered, we answer gently. Up to this moment we have become the scum of the earth, the refuse of the world.
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
For even if there are so-called gods, whether in heaven or on earth (as there are many so-called gods and lords),
For the earth is the Lord’s, and the fulness thereof.
for, “The earth is the Lord’s, and the fullness thereof.”
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord’s, and the fulness thereof:
But if someone tells you, “This food was offered to idols,” then do not eat it, for the sake of the one who told you and for the sake of conscience—
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?
But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
But eagerly desire the greater gifts. And now I will show you the most excellent way.
Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
Earnestly pursue love and eagerly desire spiritual gifts, especially the gift of prophecy.
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
There are also heavenly bodies and earthly bodies. But the splendor of the heavenly bodies is of one degree, and the splendor of the earthly bodies is of another.
The first man is of the earth, earthy: the second man is the Lord from heaven.
The first man was of the dust of the earth, the second man from heaven.
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
As was the earthly man, so also are those who are of the earth; and as is the heavenly man, so also are those who are of heaven.
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.
Who hath also sealed us, and given the earnest of the Spirit in our hearts.
placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us.
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands.
For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
For in this tent we groan, longing to be clothed with our heavenly dwelling,
Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
And God has prepared us for this very purpose and has given us the Spirit as a pledge of what is to come.
And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
and not only by his arrival, but also by the comfort he had received from you. He told us about your longing, your mourning, and your zeal for me, so that I rejoiced all the more.
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
Consider what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what vindication! In every way you have proved yourselves to be innocent in this matter.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.
Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
they earnestly pleaded with us for the privilege of sharing in this service to the saints.
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
But just as you excel in everything—in faith, in speech, in knowledge, in complete earnestness, and in the love we inspired in you—see that you also excel in this grace of giving.
I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
I am not making a demand, but I am testing the sincerity of your love in comparison to the earnestness of others.
But thanks be to God, which put the same earnest care into the heart of Titus for you.
But thanks be to God, who put into the heart of Titus the same devotion I have for you.
And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
And we are sending along with them our brother whose earnestness has been proven many times and in many ways, and now even more so by his great confidence in you.
And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
I am afraid that when I come again, my God will humble me before you, and I will be grieved over many who have sinned earlier and have not repented of their acts of impurity, sexual immorality, and debauchery.
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
I already warned you the second time I was with you. So now in my absence I warn those who sinned earlier and everyone else: If I return, I will not spare anyone,
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
as a plan for the fullness of time, to bring all things in heaven and on earth together in Christ.
Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
who is the pledge of our inheritance until the redemption of those who are God’s possession, to the praise of His glory.
Of whom the whole family in heaven and earth is named,
from whom every family in heaven and on earth derives its name.
(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
What does “He ascended” mean, except that He also descended to the lower parts of the earth?
That it may be well with thee, and thou mayest live long on the earth.
“that it may go well with you and that you may have a long life on the earth.”
Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
Slaves, obey your earthly masters with respect and fear and sincerity of heart, just as you would obey Christ.
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or by death.
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
And as you Philippians know, in the early days of the gospel, when I left Macedonia, no church but you partnered with me in the matter of giving and receiving.
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
For in Him all things were created, things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities. All things were created through Him and for Him.
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.
Set your affection on things above, not on things on the earth.
Set your minds on things above, not on earthly things.
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Put to death, therefore, the components of your earthly nature: sexual immorality, impurity, lust, evil desires, and greed, which is idolatry.
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
Slaves, obey your earthly masters in everything, not only to please them while they are watching, but with sincerity of heart and fear of the Lord.
Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
Night and day we pray most earnestly that we may see you face to face and supply what is lacking from your faith.
Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
We command and urge such people by our Lord Jesus Christ to begin working quietly to earn their own living.
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.
For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
For the time will come when men will not tolerate sound doctrine, but with itching ears they will gather around themselves teachers to suit their own desires.
And they shall turn away their ears from the truth, and shall be turned unto fables.
So they will turn their ears away from the truth and turn aside to myths.
And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
And: “In the beginning, O Lord, You laid the foundations of the earth, and the heavens are the work of Your hands.
Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
We must pay closer attention, therefore, to what we have heard, so that we do not drift away.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
During the days of Jesus’ earthly life, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverence.
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law.
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Now the first covenant had regulations for worship and also an earthly sanctuary.