219 verses contain “east” (in the KJV: 194, in the BSB: 198) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Moreover the
Nethinims dwelt in Ophel, unto the place over against the water gate toward the
east, and the tower that lieth out.
and the temple servants living on the hill of Ophel made repairs opposite the Water Gate toward the east and the tower that juts out.
After them repaired
Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the
east gate.
Next to them,
Zadok son of Immer made repairs opposite his house, and next to him, Shemaiah son of Shecaniah, the guard of the
East Gate, made repairs.
And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.
At the Fountain Gate they
climbed the steps of the City of David on the
ascent to the wall and passed above the house of David to the Water Gate on the
east.
His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she
asses, and a very great household; so that this man was the greatest of all the men of the
east.
and he owned 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female
donkeys, and a very large number of servants. Job was the greatest man of all the people of the
East.
Should a wise man utter vain knowledge, and fill his
belly with the
east wind?
“Does a wise man answer with empty counsel or fill his
belly with the hot
east wind?
They that come after him shall be
astonied at his day, as they that went before were
affrighted.
Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
If I go east, He is not there, and if I go west, I cannot find Him.
The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
The east wind carries him away, and he is gone; it sweeps him out of his place.
By what way is the light parted, which scattereth the east wind upon the earth?
Thou breakest the ships of
Tarshish with an
east wind.
For promotion cometh neither from the east, nor from the west, nor from the south.
For
exaltation comes neither from
east nor west, nor out of the desert,
He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
He
stirred the
east wind from the heavens and drove the south wind by His might.
As far as the east is from the west, so far hath he removed our transgressions from us.
As far as the east is from the west, so far has He removed our transgressions from us.
And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
and gathered from the lands, from east and west, from north and south.
Therefore thou hast
forsaken thy people the house of Jacob, because they be
replenished from the
east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
For You have abandoned Your people, the house of Jacob, because they are filled with influences from the east; they are soothsayers like the Philistines; they strike hands with the children of foreigners.
The Syrians before, and the Philistines behind; and they shall
devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
Aram from the
east and Philistia from the west have
devoured Israel with open mouths.
Despite all this, His anger is not turned away; His hand is still upraised.
But they shall fly upon the shoulders of the Philistines toward the west; they shall
spoil them of the
east together: they shall lay their hand upon
Edom and Moab; and the children of
Ammon shall obey them.
They will
swoop down on the slopes of the Philistines to the west; together they will
plunder the sons of the
east. They will lay their hands on
Edom and Moab, and the
Ammonites will be subject to them.
Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become
brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
The princes of Zoan are mere fools; Pharaoh’s wise counselors give senseless advice. How can you say to Pharaoh, “I am one of the wise, a son of eastern kings”?
Wherefore
glorify ye the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea.
Therefore
glorify the LORD in the
east.
Extol the name of the LORD, the God of Israel in the islands of the sea.
In measure, when it shooteth forth, thou
wilt debate with it: he stayeth his rough wind in the day of the
east wind.
By warfare and exile You
contended with her and removed her with a fierce wind, as on the day the
east wind blows.
Who raised up the righteous man from the
east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven
stubble to his bow.
Who has
aroused one from the
east and called him to his feet in righteousness? He hands nations over to him and subdues kings before him. He turns them to dust with his sword, to windblown
chaff with his bow.
I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon
morter, and as the
potter treadeth clay.
I have raised up one from the north, and he has come— one from the
east who calls on My name. He will march over rulers as if they were mortar, like a
potter who treads the clay.
Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;
Do not be afraid, for I am with you; I will bring your offspring from the east and gather you from the west.
Calling a
ravenous bird from the
east, the man that executeth my counsel from a far country:
yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
I
summon a bird of prey from the
east, a man for My purpose from a far-off land. Truly I have spoken, and truly I will bring it to pass. I have
planned it, and I will surely do it.
I will
scatter them as with an
east wind before the enemy; I will
shew them the back, and not the face, in the day of their
calamity.
I will
scatter them before the enemy like the
east wind. I will show them My back and not My face in the day of their
calamity.”
And go forth unto the valley of the son of
Hinnom, which is by the entry of the
east gate, and
proclaim there the words that I shall tell thee,
and go out to the Valley of Ben-
hinnom near the entrance of the
Potsherd Gate.
Proclaim there the words I speak to you,
And the whole valley of the dead bodies, and of the ashes, and all the fields unto the
brook of Kidron, unto the corner of the horse gate toward the
east, shall be holy unto the LORD; it shall not be
plucked up, nor thrown down any more for ever.
The whole valley of the dead bodies and ashes, and all the fields as far as the Kidron Valley, to the corner of the Horse Gate to the
east, will be holy to the LORD. It will never again be uprooted or
demolished.”
Concerning
Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall
smite, thus saith the LORD; Arise ye, go up to
Kedar, and
spoil the men of the
east.
Concerning
Kedar and the kingdoms of Hazor, which
Nebuchadnezzar king of Babylon defeated, this is what the LORD says: “Rise up, advance against
Kedar, and destroy the people of the
east!
And he brought me into the inner court of the LORD’S house, and, behold, at the door of the temple of the LORD, between the
porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the
east; and they worshipped the sun toward the
east.
So He brought me to the inner court of the house of the LORD, and there at the entrance to the temple of the LORD, between the
portico and the altar, were about twenty-five men with their backs to the temple of the LORD and their faces toward the
east; and they were bowing to the
east in worship of the sun.
And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the LORD’S house; and the glory of the God of Israel was over them above.
As I watched, the
cherubim lifted their wings and rose up from the ground, with the wheels beside them as they went. And they stopped at the entrance of the
east gate of the house of the LORD, with the glory of the God of Israel above them.
Moreover the spirit lifted me up, and brought me unto the east gate of the LORD’S house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, the princes of the people.
Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. And there at the entrance of the gate were twenty-five men. Among them I saw Jaazaniah son of Azzur and Pelatiah son of Benaiah, who were leaders of the people.
And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.
And the glory of the LORD rose up from within the city and stood over the mountain east of the city.
Yea, behold, being planted, shall it
prosper? shall it not utterly wither, when the
east wind toucheth it? it shall wither in the furrows where it grew.
Even if it is
transplanted, will it
flourish? Will it not completely wither when the
east wind strikes? It will wither on the bed where it
sprouted.’”
But she was
plucked up in
fury, she was cast down to the ground, and the
east wind dried up her fruit: her strong rods were broken and
withered; the fire consumed them.
But it was uprooted in
fury, cast down to the ground, and the
east wind dried up its fruit. Its strong branches were
stripped off and they
withered; the fire consumed them.
Behold, therefore I will deliver thee to the men of the east for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk.
therefore I will indeed give you as a possession to the people of the East. They will set up their camps and pitch their tents among you. They will eat your fruit and drink your milk.
Unto the men of the
east with the
Ammonites, and will give them in possession, that the
Ammonites may not be remembered among the nations.
I will give it along with the
Ammonites as a possession to the people of the
East, so that the
Ammonites will no longer be remembered among the nations.
Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas.
Your
oarsmen have brought you
onto the high seas, but the
east wind will
shatter you in the heart of the sea.
And it shall come to pass in that day, that I will give unto
Gog a place there of graves in Israel, the valley of the passengers on the
east of the sea: and it shall stop the noses of the passengers: and there shall they
bury Gog and all his multitude: and they shall call it The valley of
Hamon-
gog.
And on that day I will give
Gog a burial place in Israel, the Valley of the Travelers,
east of the Sea. It will block those who travel through, because
Gog and all his hordes will be buried there. So it will be called the Valley of
Hamon-
gog.
Then came he unto the gate which looketh toward the
east, and went up the stairs thereof, and measured the
threshold of the gate, which was one reed broad; and the other
threshold of the gate, which was one reed broad.
Then he came to the gate facing
east and
climbed its steps. He measured the
threshold of the gate to be one rod deep.
And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
There were three gate chambers on each side of the east gate, each with the same measurements, and the gateposts on either side also had the same measurements.
Then he measured the breadth from the
forefront of the lower gate unto the
forefront of the inner court without, an hundred cubits
eastward and northward.
Then he measured the distance from the front of the lower
gateway to the outside of the inner court; it was a hundred cubits on the
east side as well as on the north.
And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them.
Its windows,
portico, and palm trees had the same measurements as those of the gate facing
east. Seven steps led up to it, with its
portico opposite them.
And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.
There was a gate to the inner court facing the north gate, just as there was on the
east. He measured the distance from
gateway to
gateway to be a hundred cubits.
And he brought me into the inner court toward the east: and he measured the gate according to these measures.
And he brought me to the inner court on the
east side, and he measured the
gateway; it had the same measurements as the others.
And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
Outside the inner gate, within the inner court, were two chambers, one beside the north gate and facing south, and another beside the south gate and facing north.
Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.
The width of the temple
courtyard on the
east, including the front of the temple, was a hundred cubits.
And from under these chambers was the entry on the east side, as one goeth into them from the utter court.
And below these chambers was the entrance on the east side as one enters them from the outer court.
The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.
On the south side along the length of the wall of the outer court were chambers adjoining the
courtyard and opposite the building,
And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.
And corresponding to the doors of the chambers that were facing south, there was a door in front of the walkway that was parallel to the wall extending eastward.
Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.
Now when the man had finished measuring the interior of the temple area, he led me out by the gate that faced east, and he measured the area all around:
He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.
With a measuring rod he measured the east side to be five hundred cubits long.
Afterward he brought me to the gate, even the gate that looketh toward the east:
Then the man brought me back to the gate that faces east,
And, behold, the glory of the God of Israel came from the way of the
east: and his voice was like a noise of many waters: and the earth
shined with his glory.
and I saw the glory of the God of Israel coming from the
east. His voice was like the
roar of many waters, and the earth
shone with His glory.
And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.
and the glory of the LORD entered the temple through the gate facing east.
And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a
cubit; and the bottom thereof shall be a
cubit about; and his stairs shall look toward the
east.
The
ledge shall also be square, fourteen cubits long and fourteen cubits wide, with a
rim of half a
cubit and a
gutter of a
cubit all around it. The steps of the altar shall face
east.”
Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.
The man then brought me back to the outer gate of the sanctuary that faced east, but it was shut.
And a portion shall be for the prince on the one side and on the other side of the
oblation of the holy portion, and of the possession of the city, before the
oblation of the holy portion, and before the possession of the city, from the west side westward, and from the
east side
eastward: and the length shall be over against one of the portions, from the west border unto the
east border.
Now the prince will have the area bordering each side of the area formed by the holy district and the property of the city, extending westward from the western side and
eastward from the
eastern side, running
lengthwise from the western boundary to the
eastern boundary and parallel to one of the
tribal portions.
Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
“This is what the Lord GOD says: ‘The gate of the inner court that faces east must be kept shut during the six days of work, but on the Sabbath day and on the day of the New Moon it shall be opened.
Now when the prince shall prepare a voluntary burnt offering or peace offerings
voluntarily unto the LORD, one shall then open him the gate that looketh toward the
east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
When the prince makes a
freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing
east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.
Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the
threshold of the house
eastward: for the
forefront of the house stood toward the
east, and the waters came down from under from the right side of the house, at the south side of the altar.
Then the man brought me back to the entrance of the temple, and I saw water flowing from under the
threshold of the temple toward the
east (for the temple faced
east). The water was coming down from under the south side of the temple, south of the altar.
Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
Next he brought me out through the north gate and led me around the outside to the outer gate facing
east, and there I saw the water
trickling out from the south side.
And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ancles.
As the man went
eastward with a measuring line in his hand, he measured off a thousand cubits and led me through
ankle-deep water.
Then said he unto me, These waters issue out toward the
east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be
healed.
And he said to me, “This water flows out to the
eastern region and goes down into the Arabah. When it
empties into the Sea, the water there becomes fresh.
And the
east side ye shall measure from
Hauran, and from Damascus, and from
Gilead, and from the land of Israel by Jordan, from the border unto the
east sea. And this is the
east side.
On the
east side the border will run between
Hauran and Damascus, along the Jordan between
Gilead and the land of Israel, to the
Eastern Sea and as far as Tamar. This will be the
eastern boundary.
Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to
Hamath, Hazar-enan, the border of Damascus northward, to the coast of
Hamath; for these are his sides
east and west; a portion for
Dan.
“Now these are the names of the tribes: At the northern frontier,
Dan will have one portion bordering the road of Hethlon to Lebo-
hamath and running on to Hazar-enan on the border of Damascus with
Hamath to the north, and extending from the
east side to the west side.
And by the border of
Dan, from the
east side unto the west side, a portion for Asher.
Asher will have one portion bordering the territory of
Dan from
east to west.
And by the border of Asher, from the
east side even unto the west side, a portion for
Naphtali.
Naphtali will have one portion bordering the territory of Asher from
east to west.
And by the border of
Naphtali, from the
east side unto the west side, a portion for
Manasseh.
Manasseh will have one portion bordering the territory of
Naphtali from
east to west.
And by the border of
Manasseh, from the
east side unto the west side, a portion for Ephraim.
Ephraim will have one portion bordering the territory of
Manasseh from
east to west.
And by the border of Ephraim, from the
east side even unto the west side, a portion for
Reuben.
Reuben will have one portion bordering the territory of Ephraim from
east to west.
And by the border of
Reuben, from the
east side unto the west side, a portion for Judah.
Judah will have one portion bordering the territory of
Reuben from
east to west.
And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.
Bordering the territory of Judah, from
east to west, will be the portion you are to set apart. It will be 25,000 cubits wide, and the length of a
tribal portion from
east to west. In the center will be the sanctuary.
And for them, even for the priests, shall be this holy
oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the
east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.
This will be the holy portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side, and 25,000 cubits long on the south side. In the center will be the sanctuary of the LORD.
And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.
and will have these measurements: 4,500 cubits on the north side, 4,500 cubits on the south side, 4,500 cubits on the east side, and 4,500 cubits on the west side.
And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.
The pastureland of the city will extend 250 cubits to the north, 250 cubits to the south, 250 cubits to the east, and 250 cubits to the west.
And the residue in length over against the
oblation of the holy portion shall be ten thousand
eastward, and ten thousand westward: and it shall be over against the
oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.
The remainder of the length bordering the holy portion and running adjacent to it will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.
And the residue shall be for the prince, on the one side and on the other of the holy
oblation, and of the possession of the city, over against the five and twenty thousand of the
oblation toward the
east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy
oblation; and the sanctuary of the house shall be in the midst thereof.
The remaining area on both sides of the holy portion and of the property of the city will belong to the prince. He will own the land adjacent to the
tribal portions, extending
eastward from the 25,000 cubits of the holy district toward the
eastern border, and westward from the 25,000 cubits to the western border. And in the center of them will be the holy portion and the sanctuary of the temple.
As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.
As for the rest of the tribes: Benjamin will have one portion extending from the east side to the west side.
And by the border of Benjamin, from the
east side unto the west side,
Simeon shall have a portion.
Simeon will have one portion bordering the territory of Benjamin from
east to west.
And by the border of
Simeon, from the
east side unto the west side,
Issachar a portion.
Issachar will have one portion bordering the territory of
Simeon from
east to west.
And by the border of
Issachar, from the
east side unto the west side,
Zebulun a portion.
Zebulun will have one portion bordering the territory of
Issachar from
east to west.
And by the border of
Zebulun, from the
east side unto the west side,
Gad a portion.
And
Gad will have one portion bordering the territory of
Zebulun from
east to west.
And at the
east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of
Dan.
On the
east side, which will be 4,500 cubits long, there will be three gates: the gate of Joseph, the gate of Benjamin, and the gate of
Dan.
And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
From one of these horns a little horn
emerged and grew extensively toward the south and the
east and toward the Beautiful Land.
But
tidings out of the
east and out of the north shall trouble him: therefore he shall go forth with great
fury to destroy, and utterly to make away many.
But news from the
east and the north will
alarm him, and he will go out with great
fury to destroy many and
devote them to destruction.
Ephraim feedeth on wind, and followeth after the
east wind: he daily increaseth lies and
desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
Ephraim chases the wind and pursues the east wind all day long; he multiplies lies and violence; he makes a covenant with Assyria and sends olive oil to Egypt.
Though he be fruitful among his brethren, an
east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall
spoil the
treasure of all pleasant vessels.
Although he
flourishes among his brothers, an
east wind will come— a wind from the LORD rising up from the desert. His fountain will fail, and his spring will run dry. The wind will
plunder his treasury of every precious article.
But I will remove far off from you the northern army, and will drive him into a land barren and
desolate, with his face toward the
east sea, and his hinder part toward the utmost sea, and his
stink shall come up, and his ill savour shall come up, because he hath done great things.
The northern army I will drive away from you,
banishing it to a barren and
desolate land, its front ranks into the
Eastern Sea, and its rear guard into the Western Sea. And its
stench will rise; its foul
odor will
ascend. For He has done great things.
And they shall
wander from sea to sea, and from the north even to the
east, they shall run to and
fro to seek the word of the LORD, and shall not find it.
People will
stagger from sea to sea and
roam from north to
east, seeking the word of the LORD, but they will not find it.
So
Jonah went out of the city, and sat on the
east side of the city, and there made him a
booth, and sat under it in the shadow, till he might see what would become of the city.
Then
Jonah left the city and sat down
east of it, where he made himself a shelter and sat in its shade to see what would happen to the city.
And it came to pass, when the sun did arise, that God prepared a
vehement east wind; and the sun beat upon the head of
Jonah, that he
fainted, and wished in himself to die, and said, It is better for me to die than to live.
As the sun was rising, God appointed a
scorching east wind, and the sun beat down on
Jonah’s head so that he grew
faint and wished to die, saying, “It is better for me to die than to live.”
They shall come all for violence: their faces shall
sup up as the
east wind, and they shall gather the captivity as the sand.
All of them come bent on violence; their hordes advance like the east wind; they gather prisoners like sand.
Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;
This is what the LORD of Hosts says: “I will save My people from the land of the east and from the land of the west.
And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the
east, and the mount of Olives shall
cleave in the midst thereof toward the
east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
On that day His feet will stand on the Mount of Olives, east of Jerusalem, and the Mount of Olives will be split in two from east to west, forming a great valley, with half the mountain moving to the north and half to the south.
And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
And on that day living water will flow out from Jerusalem, half of it toward the Eastern Sea and the other half toward the Western Sea, in summer and winter alike.
Now when Jesus was born in
Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the
east to Jerusalem,
After Jesus was born in
Bethlehem in
Judea, during the time of King Herod,
Magi from the
east arrived in Jerusalem,
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”
When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
After they had heard the king, they went on their way, and the star they had seen in the
east went
ahead of them until it stood over the place where the Child was.
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
I say to you that many will come from the
east and the west to share the
banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.
For as the
lightning cometh out of the
east, and shineth even unto the west; so shall also the coming of the Son of man be.
For just as the
lightning comes from the
east and
flashes as far as the west, so will be the coming of the Son of Man.