227 verses contain “everyone” (in the KJV: 0, in the BSB: 227) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And when they had found him, they said unto him, All men seek for thee.
and when they found Him, they said, “Everyone is looking for You!”
For every one shall be salted with fire, and every sacrifice shall be salted with salt.
For everyone will be salted with fire.
And what I say unto you I say unto all, Watch.
And what I say to you, I say to everyone: Keep watch!”
And they all forsook him, and fled.
Then everyone deserted Him and fled.
And all went to be taxed, every one into his own city.
And everyone went to his own town to register.
Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.
The disciple is not above his master: but every one that is perfect shall be as his master.
A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.
And they did so, and made them all sit down.
They did so, and everyone was seated.
And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
And they were all astonished at the greatness of God. While everyone was marveling at all that Jesus was doing, He said to His disciples,
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
“Lord,” said Peter, “are You addressing this parable to us, or to everyone else as well?”
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.
And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
When one of those reclining with Him heard this, he said to Jesus, “Blessed is everyone who will eat at the feast in the kingdom of God.”
The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it.
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.
Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
Everyone who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.”
The same came for a witness, to bear witness of the Light, that all men through him might believe.
He came as a witness to testify about the Light, so that through him everyone might believe.
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”
That whosoever believeth in him should not perish, but have eternal life.
that everyone who believes in Him may have eternal life.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
And when everyone was full, He said to His disciples, “Gather the pieces that are left over, so that nothing will be wasted.”
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Everyone the Father gives Me will come to Me, and the one who comes to Me I will never drive away.
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—
And whosoever liveth and believeth in me shall never die. Believest thou this?
And everyone who lives and believes in Me will never die. Do you believe this?”
If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
If we let Him go on like this, everyone will believe in Him, and then the Romans will come and take away both our place and our nation.”
And I, if I be lifted up from the earth, will draw all men unto me.
And I, when I am lifted up from the earth, will draw everyone to Myself.”
By this shall all men know that ye are my disciples, if ye have love one to another.
By this everyone will know that you are My disciples, if you love one another.”
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
And they prayed, “Lord, You know everyone’s heart. Show us which of these two You have chosen
And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
And everyone who calls on the name of the Lord will be saved.’
And fear came upon every soul: and many wonders and signs were done by the apostles.
A sense of awe came over everyone, and the apostles performed many wonders and signs.
And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Everyone who does not listen to Him will be completely cut off from among his people.’
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
“What shall we do with these men?” they asked. “It is clear to everyone living in Jerusalem that a remarkable miracle has occurred through them, and we cannot deny it.
Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
“Give me this power as well,” he said, “so that everyone on whom I lay my hands may receive the Holy Spirit.”
To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
All the prophets testify about Him that everyone who believes in Him receives forgiveness of sins through His name.”
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Through Him everyone who believes is justified from everything you could not be justified from by the law of Moses.
And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.
Suddenly a strong earthquake shook the foundations of the prison. At once all the doors flew open and everyone’s chains came loose.
And they spake unto him the word of the Lord, and to all that were in his house.
Then Paul and Silas spoke the word of the Lord to him and to everyone in his house.
Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
For He has set a day when He will judge the world with justice by the Man He has appointed. He has given proof of this to everyone by raising Him from the dead.”
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
This continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord.
Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
And a number of those who had practiced magic arts brought their books and burned them in front of everyone. When the value of the books was calculated, the total came to fifty thousand drachmas.
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
Finally the city clerk quieted the crowd and declared, “Men of Ephesus, doesn’t everyone know that the city of Ephesus is guardian of the temple of the great Artemis and of her image, which fell from heaven?
For thou shalt be his witness unto all men of what thou hast seen and heard.
You will be His witness to everyone of what you have seen and heard.
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance.
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
The rest were to follow on planks and various parts of the ship. In this way everyone was brought safely to land.
For Christ is the end of the law for righteousness to every one that believeth.
For Christ is the end of the law, to bring righteousness to everyone who believes.
For whosoever shall call upon the name of the Lord shall be saved.
for, “Everyone who calls on the name of the Lord will be saved.”
For God hath concluded them all in unbelief, that he might have mercy upon all.
For God has consigned everyone to disobedience so that He may have mercy on everyone.
If it be possible, as much as lieth in you, live peaceably with all men.
If it is possible on your part, live at peace with everyone.
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
Pay everyone what you owe him: taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
Everyone has heard about your obedience, so I rejoice over you. But I want you to be wise about what is good and innocent about what is evil.
And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
Everyone who competes in the games trains with strict discipline. They do it for a crown that is perishable, but we do it for a crown that is imperishable.
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
So if the whole church comes together and everyone speaks in tongues, and some who are uninstructed or some unbelievers come in, will they not say that you are out of your minds?
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
But if an unbeliever or uninstructed person comes in while everyone is prophesying, he will be convicted and called to account by all,
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
What then shall we say, brothers? When you come together, everyone has a psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be done to build up the church.
For ye may all prophesy one by one, that all may learn, and all may be comforted.
For you can all prophesy in turn so that everyone may be instructed and encouraged.
Ye are our epistle written in our hearts, known and read of all men:
You yourselves are our letter, inscribed on our hearts, known and read by everyone.
I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
Therefore, as we have opportunity, let us do good to everyone, and especially to the family of faith.
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things.
So that my bonds in Christ are manifest in all the palace, and in all other places;
As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
We proclaim Him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ.
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
And may the Lord cause you to increase and overflow with love for one another and for everyone else, just as our love for you overflows,
And that we may be delivered from unreasonable and wicked men: for all men have not faith.
And pray that we may be delivered from wicked and evil men; for not everyone holds to the faith.
I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
First of all, then, I urge that petitions, prayers, intercessions, and thanksgiving be offered for everyone—
Who will have all men to be saved, and to come unto the knowledge of the truth.
who wants everyone to be saved and to come to the knowledge of the truth.