502 verses contain “fie” (in the KJV: 442, in the BSB: 376) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may
assemble the kingdoms, to pour upon them mine
indignation, even all my
fierce anger: for all the earth shall be
devoured with the fire of my jealousy.
Therefore wait for Me,” declares the LORD, “until the day I rise to
testify. For My decision is to gather nations, to
assemble kingdoms, to pour out upon them My
indignation— all My burning anger. For all the earth will be consumed by the fire of My jealousy.
And I called for a
drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
I have summoned a
drought on the
fields and on the mountains, on the grain, new wine, and oil, and on whatever the ground yields, on man and beast, and on all the labor of your hands.”
And I am very
sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the
affliction.
but I am
fiercely angry with the nations that are at ease. For I was a little
angry, but they have added to the
calamity.’
Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
Ask the LORD for rain in
springtime; the LORD makes the storm clouds, and He will give
everyone showers of rain and crops in the
field.
And I will
rebuke the
devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the
field, saith the LORD of hosts.
I will
rebuke the
devourer for you, so that it will not destroy the fruits of your land, and the vine in your
field will not fail to produce fruit,” says the LORD of Hosts.
And why take ye thought for
raiment? Consider the
lilies of the
field, how they grow; they
toil not, neither do they
spin:
And why do you
worry about clothes? Consider how the
lilies of the
field grow: They do not labor or
spin.
Wherefore, if God so
clothe the grass of the
field, which to day is, and to
morrow is cast into the
oven, shall he not much more
clothe you, O ye of little faith?
If that is how God clothes the grass of the
field, which is here
today and
tomorrow is thrown into the furnace, will He not much more
clothe you, O you of little faith?
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
When Jesus arrived on the other side in the region of the Gadarenes, He was met by two
demon-possessed men coming from the tombs. They were so violent that no one could pass that way.
Another parable put he forth unto them, saying, The kingdom of heaven is
likened unto a man which
sowed good seed in his
field:
Jesus put before them another parable: “The kingdom of heaven is like a man who
sowed good seed in his
field.
So the servants of the householder came and said unto him, Sir,
didst not thou
sow good seed in thy
field? from whence then hath it tares?
The owner’s servants came to him and said, ‘Sir, didn’t you
sow good seed in your
field? Where then did the weeds come from?’
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of
mustard seed, which a man took, and
sowed in his
field:
He put before them another parable: “The kingdom of heaven is like a
mustard seed that a man planted in his
field.
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,
And shall cast them into a furnace of fire: there shall be
wailing and
gnashing of teeth.
Again, the kingdom of heaven is like unto
treasure hid in a
field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that
field.
The kingdom of heaven is like
treasure hidden in a
field. When a man found it, he
hid it again, and in his joy he went and sold all he had and bought that
field.
And shall cast them into the furnace of fire: there shall be
wailing and
gnashing of teeth.
And every one that hath
forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an
hundredfold, and shall
inherit everlasting life.
And
everyone who has left houses or brothers or sisters or father or mother or wife or children or
fields for the sake of My name will receive a
hundredfold and will
inherit eternal life.
But they made light of it, and went their ways, one to his farm, another to his
merchandise:
But they paid no attention and went away, one to his field, another to his business.
Neither let him which is in the field return back to take his clothes.
And let no one in the
field return for his
cloak.
Then shall two be in the field; the one shall be taken, and the other left.
Two men will be in the field: one will be taken and the other left.
And they took counsel, and bought with them the
potter’s
field, to
bury strangers in.
After
conferring together, they used the money to
buy the
potter’s
field as a burial place for foreigners.
Wherefore that field was called, The field of blood, unto this day.
That is why it has been called the Field of Blood to this day.
And gave them for the
potter’s
field, as the Lord appointed me.
and they gave them for the
potter’s
field, as the Lord had commanded me.”
And it came to pass, that he went through the corn
fields on the sabbath day; and his disciples began, as they went, to
pluck the ears of corn.
One Sabbath Jesus was passing through the grainfields, and His disciples began to
pick the heads of grain as they walked along.
And Jesus answered and said,
Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel
But he shall receive an
hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
will fail to receive a
hundredfold in the present age—houses and brothers and sisters and mothers and children and
fields, along with persecutions—and in the age to come, eternal life.
And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
Many in the crowd spread their cloaks on the road, while others spread branches they had cut from the fields.
And let him that is in the field not turn back again for to take up his garment.
And let no one in the
field return for his
cloak.
And there were in the same country
shepherds abiding in the
field, keeping watch over their flock by night.
And there were
shepherds residing in the
fields nearby, keeping watch over their flocks by night.
And it came to pass on the second sabbath after the first, that he went through the corn
fields; and his disciples
plucked the ears of corn, and did eat,
rubbing them in their hands.
One Sabbath Jesus was passing through the grainfields, and His disciples began to
pick the heads of grain,
rub them in their hands, and eat them.
If then God so
clothe the grass, which is to day in the
field, and to
morrow is cast into the
oven; how much more will he
clothe you, O ye of little faith?
If that is how God clothes the grass of the
field, which is here
today and
tomorrow is thrown into the furnace, how much more will He
clothe you, O you of little faith!
And they all with one consent began to make
excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me
excused.
But one after another they all began to make excuses. The first one said, ‘I have bought a
field, and I need to go see it. Please
excuse me.’
And he went and joined himself to a citizen of that country; and he sent him into his
fields to feed
swine.
So he went and
hired himself out to a citizen of that country, who sent him into his
fields to feed the pigs.
Now his elder son was in the
field: and as he came and drew
nigh to the house, he heard musick and dancing.
Meanwhile the older son was in the field, and as he approached the house, he heard music and dancing.
But which of you, having a servant
plowing or feeding cattle, will say unto him by and by, when he is come from the
field, Go and sit down to meat?
Which of you whose servant comes in from
plowing or
shepherding in the
field will say to him, ‘Come at once and sit down to eat’?
In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
On that day, let no one on the housetop come down to
retrieve his possessions. Likewise, let no one in the
field return for anything he has left behind.
Two men shall be in the field; the one shall be taken, and the other left.
And they were the more
fierce, saying, He stirreth up the people, teaching throughout all
Jewry, beginning from
Galilee to this place.
But they kept
insisting, “He stirs up the people all over
Judea with His teaching. He began in
Galilee and has come all the way here.”
Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
Do you not say, ‘There are still four months until the harvest’? I tell you, lift up your eyes and look at the fields, for they are ripe for harvest.
(Now with the reward for his wickedness
Judas bought a
field; there he fell
headlong and
burst open in the middle, and all his intestines
spilled out.
And it was known unto all the dwellers at Jerusalem;
insomuch as that
field is called in their proper tongue,
Aceldama, that is to say, The
field of blood.
This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)
Having land, sold it, and brought the money, and laid it at the apostles’ feet.
sold a field he owned, brought the money, and laid it at the apostles’ feet.
For we are labourers together with God: ye are God’s
husbandry, ye are God’s building.
For we are God’s fellow workers; you are God’s field, God’s building.
But we will not
boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
We, however, will not
boast beyond our limits, but only within the
field of influence that God has assigned to us—a
field that reaches even to you.
Above all, taking the shield of faith,
wherewith ye shall be able to
quench all the
fiery darts of the wicked.
In addition to all this, take up the shield of faith, with which you can
extinguish all the flaming arrows of the evil one.
Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
But the rich, in that he is made low: because as the flower of the grass he shall pass away.
But the one who is rich should
exult in his low position, because he will pass away like a flower of the
field.
Behold also the ships, which though they be so great, and are driven of
fierce winds, yet are they turned about with a very small
helm,
whithersoever the governor listeth.
Consider ships as well. Although they are so large and are driven by strong winds, they are
steered by a very small
rudder wherever the
pilot is inclined.
Behold, the
hire of the labourers who have
reaped down your
fields, which is of you kept back by
fraud, crieth: and the
cries of them which have
reaped are entered into the ears of the Lord of
sabaoth.
Look, the wages you
withheld from the workmen who
mowed your
fields are crying out against you. The
cries of the harvesters have reached the ears of the Lord of Hosts.
For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
For, “All flesh is like grass, and all its glory like the flowers of the
field; the grass
withers and the flowers fall,
Beloved, think it not strange concerning the
fiery trial which is to try you, as though some strange thing happened unto you:
Beloved, do not be surprised at the
fiery trial that has come upon you, as though something strange were happening to you.
And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in
remembrance before God, to give unto her the cup of the wine of the
fierceness of his wrath.
The great city was split into three parts, and the cities of the nations
collapsed. And God remembered Babylon the great and gave her the cup of the wine of the
fury of His wrath.
And out of his mouth goeth a sharp sword, that with it he should
smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the
fierceness and wrath of
Almighty God.
And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron
scepter. He treads the winepress of the
fury of the wrath of God the
Almighty.
And the beast was taken, and with him the false prophet that wrought miracles before him, with which he
deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with
brimstone.
But the beast was captured along with the false prophet, who on its behalf had performed signs
deceiving those who had the mark of the beast and worshiped its image. Both the beast and the false prophet were thrown alive into the
fiery lake of burning sulfur.
And the men therein were given to rebellion and war: and that mighty kings and fierce were in Jerusalem, who reigned and exacted tributes in Celosyria and Phenice.
There is also another thing; A city is builded, and set upon a broad field, and is full of all good things:
And he answered me, saying, Like as the
field is, so is also the seed; as the flowers be, such are the colours also; such as the
workman is, such also is the work; and as the
husbandman ls himself, so is his
husbandry also: for it was the time of the world.
But go into a field of flowers, where no house is builded, and eat only the flowers of the field; taste no flesh, drink no wine, but eat flowers only;)
So I went my way into the field which is called Ardath, like as he commanded me; and there I sat among the flowers, and did eat of the herbs of the field, and the meat of the same satisfied me.
And it came to pass, when they had all left off to comfort me, to the end I might be quiet; then rose I up by night and fled, and came
hither into this
field, as thou seest.
And I said, Because thou hast
forsaken me, and yet I did according to thy words, and I went into the
field, and, lo, I have seen, and yet see, that I am not able to express.
And therefore I
bade thee remain in the
field where no house was builded:
Therefore I commanded thee to go into the field, where no foundation of any building was.
But I remained still in the field seven days, as the angel commanded me; and did eat only in those days of the flowers of the field, and had my meat of the herbs
Then went I forth into the
field, giving praise and
thanks greatly unto the most High because of his wonders which he did in time;
So I took the five men, as he commanded me, and we went into the field, and remained there.
Fire, and
hail, and flying swords, and many waters, that all
fields may be full, and all rivers, with the abundance of great waters.
Thy children shall die of hunger, and thou shalt fall through the sword: thy cities shall be broken down, and all thine shall perish with the sword in the field.
For of a city there shall be ten left, and two of the field, which shall hide themselves in the thick groves, and in the clefts of the rocks.
And the earth shall be laid waste, and the fields thereof shall wax old, and her ways and all her paths shall grow full of thorns, because no man shall travel therethrough.
Woe be unto them that are bound with their sins, and covered with their
iniquities like as a
field is covered over with bushes, and the path thereof covered with thorns, that no man may travel through!
Then he went down into the plain of Damascus in the time of wheat harvest, and burnt up all their
fields, and destroyed their flocks and herds, also he
spoiled their cities, and utterly wasted their countries, and
smote all their young men with the edge of the sword.
Behold, our houses, and all our places, and all our fields of wheat, and flocks, and herds, and all the lodges of our tents lie before thy face; use them as it pleaseth thee.
And possessed themselves
beforehand of all the tops of the high mountains, and fortified the villages that were in them, and laid up
victuals for the provision of war: for their
fields were of late
reaped.
For with them we will
tread them under foot, and their mountains shall be
drunken with their blood, and their
fields shall be filled with their dead bodies, and their footsteps shall not be able to stand before us, for they shall utterly perish, saith king Nabuchodonosor, lord of all the earth: for he said, None of my words shall be in vain.
For as he stood overseeing them that bound
sheaves in the
field, the heat came upon his head, and he fell on his bed, and died in the city of Bethulia: and they buried him with his fathers in the
field between Dothaim and Balamo.
As Nabuchodonosor king of all the earth liveth, and as his power liveth, who hath sent thee for the upholding of every living thing: for not only men shall serve him by thee, but also the beasts of the field, and the cattle, and the fowls of the air, shall live by thy power under Nabuchodonosor and all his house.
And so soon as the morning shall appear, and the sun shall come forth upon the earth, take ye every one his weapons, and go forth every
valiant man out of the city, and set ye a captain over them, as though ye would go down into the
field toward the watch of the Assyrians; but go not down.
Then lifting up his countenance that
shone with majesty, he looked very
fiercely upon her: and the queen fell down, and was pale, and
fainted, and bowed herself upon the head of the
maid that went before her.
For thy
Almighty hand, that made the world of matter without form, wanted not means to send among them a multitude of bears or
fierce lions,
Or unknown wild beasts, full of
rage, newly created, breathing out either a
fiery vapour, or
filthy scents of scattered smoke, or shooting
horrible sparkles out of their eyes:
For when the
horrible fierceness of beasts came upon these, and they perished with the stings of
crooked serpents, thy wrath
endured not for ever:
For whether he were
husbandman, or
shepherd, or a labourer in the
field, he was overtaken, and
endured that necessity, which could not be avoided: for they were all bound with one chain of darkness.
Thine
Almighty word
leaped down from heaven out of thy royal throne, as a
fierce man of war into the midst of a land of destruction,
As namely, a cloud shadowing the camp; and where water stood before, dry land appeared; and out of the Red sea a way without
impediment; and out of the violent stream a green
field:
I was
exalted like a palm tree in En-
gaddi, and as a rose plant in
Jericho, as a fair olive tree in a pleasant
field, and grew up as a plane tree by the water.
When thou hast
gotten a fruitful possession through all the
field,
sow it with thine own seed, trusting in the goodness of thy stock.
Hearken unto me, ye holy children, and
bud forth as a rose growing by the
brook of the
field:
A man blowing a furnace is in works of heat, but the sun burneth the mountains three times more; breathing out
fiery vapours, and sending forth bright beams, it dimmeth the eyes.
This the Lord saw, and it displeased him, and in his wrathful
indignation were they consumed: he did wonders upon them, to
consume them with the
fiery flame.
Now there was in
Jewry a prophet, called Habbacuc, who had made
pottage, and had broken bread in a
bowl, and was going into the
field, for to bring it to the reapers.
Then the king rising very early marched
fiercely with his host toward Bathzacharias, where his armies made them ready to battle, and sounded the
trumpets.
Now therefore, if thou trustest in thine own strength, come down to us into the plain field, and there let us try the matter together: for with me is the power of the cities.
The
horsemen also, being scattered in the
field, fled to
Azotus, and went into Bethdagon, their
idol’s temple, for safety.
Then did they till their ground in peace, and the earth gave her increase, and the trees of the field their fruit.
So they fled even unto the towers in the
fields of
Azotus; wherefore he burned it with fire: so that there were slain of them about two thousand men. Afterward he returned into the land of
Judea in peace.
For there appeared unto them an horse with a terrible rider upon him, and adorned with a very fair covering, and he ran
fiercely, and
smote at
Heliodorus with his forefeet, and it seemed that he that sat upon the horse had complete
harness of gold.
Nevertheless upon the fifth day early twenty young men of Maccabeus’ company, inflamed with anger because of the blasphemies,
assaulted the wall manly, and with a
fierce courage killed all that they met
withal.