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1,449 verses contain “fir” (in the KJV: 1,302, in the BSB: 976) — showing 1,301–1,400
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May any man drive away an hungry lion in the wood? or may any one quench the fire in stubble, when it hath begun to burn?
A fire shall go forth from his wrath, and who is he that may quench it?
The fire is kindled, and shall not be put out, till it consume the foundation of the earth.
Let not the sinner say that he hath not sinned: for God shall burn coals of fire upon his head, which saith before the Lord God and his glory, I have not sinned.
Then shall they be known, who are my chosen; and they shall be tried as the gold in the fire.
It is left undressed, and is cast into the fire to be consumed therewith.
But I alone went often to Jerusalem at the feasts, as it was ordained unto all the people of Israel by an everlasting decree, having the firstfruits and tenths of increase, with that which was first shorn; and them gave I at the altar to the priests the children of Aaron.
The first tenth part of all increase I gave to the sons of Aaron, who ministered at Jerusalem: another tenth part I sold away, and went, and spent it every year at Jerusalem:
Then Tobit said, Thou art welcome, brother; be not now angry with me, because I have enquired to know thy tribe and thy family; for thou art my brother, of an honest and good stock: for I know Ananias and Jonathas, sons of that great Samaias, as we went together to Jerusalem to worship, and offered the firstborn, and the tenths of the fruits; and they were not seduced with the error of our brethren: my brother, thou art of a good stock.
And that again God will have mercy on them, and bring them again into the land, where they shall build a temple, but not like to the first, until the time of that age be fulfilled; and afterward they shall return from all places of their captivity, and build up Jerusalem gloriously, and the house of God shall be built in it for ever with a glorious building, as the prophets have spoken thereof.
And in the eighteenth year, the two and twentieth day of the first month, there was talk in the house of Nabuchodonosor king of the Assyrians that he should, as he said, avenge himself on all the earth.
Then every man took up his weapons of war, and when they had kindled fires upon their towers, they remained and watched all that night.
So they and their wives and their children shall be consumed with fire, and before the sword come against them, they shall be overthrown in the streets where they dwell.
For he hath not tried us in the fire, as he did them, for the examination of their hearts, neither hath he taken vengeance on us: but the Lord doth scourge them that come near unto him, to admonish them.
For this is not the first day wherein thy wisdom is manifested; but from the beginning of thy days all the people have known thy understanding, because the disposition of thine heart is good.
Thus they went straight forth in the valley: and the first watch of the Assyrians met her,
And are resolved to spend the firstfruits of the tenths of wine and oil, which they had sanctified, and reserved for the priests that serve in Jerusalem before the face of our God; the which things it is not lawful for any of the people so much as to touch with their hands.
And then they ran all together, both small and great, for it was strange unto them that she was come: so they opened the gate, and received them, and made a fire for a light, and stood round about them.
Woe to the nations that rise up against my kindred! the Lord Almighty will take vengeance of them in the day of judgment, in putting fire and worms in their flesh; and they shall feel them, and weep for ever.
In the second year of the reign of Artexerxes the great, in the first day of the month Nisan, Mardocheus the son of Jairus, the son of Semei, the son of Cisai, of the tribe of Benjamin, had a dream;
Seeing then we understand that this people alone is continually in opposition unto all men, differing in the strange manner of their laws, and evil affected to our state, working all the mischief they can that our kingdom may not be firmly established:
Therefore every city and country whatsoever, which shall not do according to these things, shall be destroyed without mercy with fire and sword, and shall be made not only unpassable for men, but also most hateful to wild beasts and fowls for ever.
She preventeth them that desire her, in making herself first known unto them.
I myself also am a mortal man, like to all, and the offspring of him that was first made of the earth,
And when I was born, I drew in the common air, and fell upon the earth, which is of like nature, and the first voice which I uttered was crying, as all others do.
She preserved the first formed father of the world, that was created alone, and brought him out of his fall,
When the ungodly perished, she delivered the righteous man, who fled from the fire which fell down upon the five cities.
But deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the lights of heaven, to be the gods which govern the world.
With whose beauty if they being delighted took them to be gods; let them know how much better the Lord of them is: for the first author of beauty hath created them.
For the ungodly, that denied to know thee, were scourged by the strength of thine arm: with strange rains, hails, and showers, were they persecuted, that they could not avoid, and through fire were they consumed.
For, which is most to be wondered at, the fire had more force in the water, that quencheth all things: for the world fighteth for the righteous.
And at another time it burneth even in the midst of water above the power of fire, that it might destroy the fruits of an unjust land.
But snow and ice endured the fire, and melted not, that they might know that fire burning in the hail, and sparkling in the rain, did destroy the fruits of the enemies.
For that which was not destroyed of the fire, being warmed with a little sunbeam, soon melted away:
No power of the fire might give them light: neither could the bright flames of the stars endure to lighten that horrible night.
Only there appeared unto them a fire kindled of itself, very dreadful: for being much terrified, they thought the things which they saw to be worse than the sight they saw not.
Instead whereof thou gavest them a burning pillar of fire, both to be a guide of the unknown journey, and an harmless sun to entertain them honourably.
For whereas they would not believe any thing by reason of the enchantments; upon the destruction of the firstborn, they acknowledged this people to be the sons of God.
The fire had power in the water, forgetting his own virtue: and the water forgat his own quenching nature.
For gold is tried in the fire, and acceptable men in the furnace of adversity.
Water will quench a flaming fire; and alms maketh an atonement for sins.
For at the first she will walk with him by crooked ways, and bring fear and dread upon him, and torment him with her discipline, until she may trust his soul, and try him by her laws.
If thou wouldest get a friend, prove him first and be not hasty to credit him.
Humble thyself greatly: for the vengeance of the ungodly is fire and worms.
Fear the Lord, and honor the priest; and give him his portion, as it is commanded thee; the firstfruits, and the trespass offering, and the gift of the shoulders, and the sacrifice of sanctification, and the firstfruits of the holy things.
Strive not with a man that is full of tongue, and heap not wood upon his fire.
Kindle not the coals of a sinner, lest thou be burnt with the flame of his fire.
Turn away thine eye from a beautiful woman, and look not upon another’s beauty; for many have been deceived by the beauty of a woman; for herewith love is kindled as a fire.
Blame not before thou hast examined the truth: understand first, and then rebuke.
Of a spark of fire a heap of coals is kindled: and a sinful man layeth wait for blood.
If adversity come upon thee, thou shalt find him there first; and though he pretend to help thee, yet shall he undermine thee.
He hath set fire and water before thee: stretch forth thy hand unto whether thou wilt.
In the congregation of the ungodly shall a fire be kindled; and in a rebellious nation wrath is set on fire.
Whom, being his firstborn, he nourisheth with discipline, and giving him the light of his love doth not forsake him.
The fear of the Lord is the first step to be accepted of him, and wisdom obtaineth his love.
The congregation of the wicked is like tow wrapped together: and the end of them is a flame of fire to destroy them.
As the vapour and smoke of a furnace goeth before the fire; so reviling before blood.
Two sorts of men multiply sin, and the third will bring wrath: a hot mind is as a burning fire, it will never be quenched till it be consumed: a fornicator in the body of his flesh will never cease till he hath kindled a fire.
For first, she hath disobeyed the law of the most High; and secondly, she hath trespassed against her own husband; and thirdly, she hath played the whore in adultery, and brought children by another man.
The first man knew her not perfectly: no more shall the last find her out.
As the matter of the fire is, so it burneth: and as a man’s strength is, so is his wrath; and according to his riches his anger riseth; and the stronger they are which contend, the more they will be inflamed.
An hasty contention kindleth a fire: and an hasty fighting sheddeth blood.
Leave off first for manners’ sake; and be not unsatiable, lest thou offend.
When thou sittest among many, reach not thine hand out first of all.
Give the Lord his honour with a good eye, and diminish not the firstfruits of thine hands.
Let him that escapeth be consumed by the rage of the fire; and let them perish that oppress the people.
O Lord, have mercy upon the people that is called by thy name, and upon Israel, whom thou hast named thy firstborn.
The smith also sitting by the anvil, and considering the iron work, the vapour of the fire wasteth his flesh, and he fighteth with the heat of the furnace: the noise of the hammer and the anvil is ever in his ears, and his eyes look still upon the pattern of the thing that he maketh; he setteth his mind to finish his work, and watcheth to polish it perfectly:
The principal things for the whole use of man’s life are water, fire, iron, and salt, flour of wheat, honey, milk, and the blood of the grape, and oil, and clothing.
Fire, and hail, and famine, and death, all these were created for vengeance;
Begging is sweet in the mouth of the shameless: but in his belly there shall burn a fire.
The Lord hath not given power to the saints to declare all his marvellous works, which the Almighty Lord firmly settled, that whatsoever is might be established for his glory.
The pride of the height, the clear firmament, the beauty of heaven, with his glorious shew;
The month is called after her name, increasing wonderfully in her changing, being an instrument of the armies above, shining in the firmament of heaven;
By his great power he maketh the clouds firm, and the hailstones are broken small.
It devoureth the mountains, and burneth the wilderness, and consumeth the grass as fire.
But he made Aaron more honourable, and gave him an heritage, and divided unto him the firstfruits of the increase; especially he prepared bread in abundance:
Then stood up Elias the prophet as fire, and his word burned like a lamp.
By the word of the Lord he shut up the heaven, and also three times brought down fire.
Who was taken up in a whirlwind of fire, and in a chariot of fiery horses:
As fire and incense in the censer, and as a vessel of beaten gold set with all manner of precious stones:
From the choking of fire on every side, and from the midst of the fire which I kindled not;
In the fifth year, and in the seventh day of the month, what time as the Chaldeans took Jerusalem, and burnt it with fire.
For fire shall come upon her from the Everlasting, long to endure; and she shall be inhabited of devils for a great time.
Whereupon when fire falleth upon the house of gods of wood, or laid over with gold or silver, their priests will flee away, and escape; but they themselves shall be burned asunder like beams.
And the fire sent from above to consume hills and woods doeth as it is commanded: but these are like unto them neither in shew nor power.
And they walked in the midst of the fire, praising God, and blessing the Lord.
Then Azarias stood up, and prayed on this manner; and opening his mouth in the midst of the fire said,
But the angel of the Lord came down into the oven together with Azarias and his fellows, and smote the flame of the fire out of the oven;
And made the midst of the furnace as it had been a moist whistling wind, so that the fire touched them not at all, neither hurt nor troubled them.
Blessed art thou in the firmament of heaven: and above all to be praised and glorified for ever.
O ye fire and heat, bless ye the Lord: praise and exalt him above all for ever.
O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever: far he hath delivered us from hell, and saved us from the hand of death, and delivered us out of the midst of the furnace and burning flame: even out of the midst of the fire hath he delivered us.
And it happened, after that Alexander son of Philip, the Macedonian, who came out of the land of Chettiim, had smitten Darius king of the Persians and Medes, that he reigned in his stead, the first over Greece,
And when he had taken the spoils of the city, he set it on fire, and pulled down the houses and walls thereof on every side.
And when they had rent in pieces the books of the law which they found, they burnt them with fire.
Now therefore come thou first, and fulfil the king’s commandment, like as all the heathen have done, yea, and the men of Juda also, and such as remain at Jerusalem: so shalt thou and thy house be in the number of the king’s friends, and thou and thy children shall be honoured with silver and gold, and many rewards.
They brought also the priests’ garments, and the firstfruits, and the tithes: and the Nazarites they stirred up, who had accomplished their days.
He shut them up therefore in the towers, and encamped against them, and destroyed them utterly, and burned the towers of that place with fire, and all that were therein.
Hereupon Judas and his host turned suddenly by the way of the wilderness unto Bosora; and when he had won the city, he slew all the males with the edge of the sword, and took all their spoils, and burned the city with fire,