1,449 verses contain “fir” (in the KJV: 1,302, in the BSB: 976) — showing 1,401–1,449
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This done,
Judas turned aside to Maspha; and after he had
assaulted it he took and
slew all the males therein, and received the spoils thereof and and burnt it with
fire.
Then
Timotheus said unto the captains of his host, When
Judas and his host come near the
brook, if he pass over
first unto us, we shall not be able to
withstand him; for he will
mightily prevail against us:
So he went
first over unto them, and all the people after him: then all the heathen, being
discomfited before him, cast away their weapons, and fled unto the temple that was at Carnaim.
So
Judas turned to
Azotus in the land of the Philistines, and when he had pulled down their altars, and burned their carved images with
fire, and
spoiled their cities, he returned into the land of
Judea.
And that there was in it a very rich temple, wherein were coverings of gold, and breastplates, and shields, which Alexander, son of Philip, the
Macedonian king, who reigned
first among the Grecians, had left there.
And that
Lysias, who went forth
first with a great power was driven away of the Jews; and that they were made strong by the armour, and power, and store of spoils, which they had
gotten of the armies, whom they had destroyed:
These went through
Idumea, and pitched against Bethsura, which they
assaulted many days, making engines of war; but they of Bethsura came out, and burned them with
fire, and fought
valiantly.
As for the sanctuary, he besieged it many days: and set there artillery with engines and instruments to cast
fire and stones, and pieces to cast darts and
slings.
Now the
Assideans were the
first among the children of Israel that sought peace of them:
So the
thirteenth day of the month
Adar the hosts joined battle: but Nicanor’s host was
discomfited, and he himself was
first slain in the battle.
If there come first any war upon the Romans or any of their confederates throughout all their dominion,
In the same manner also, if war come first upon the nation of the Jews, the Romans shall help them with all their heart, according as the time shall be appointed them:
Also the
first month of the hundred fifty and second year they
encamped before Jerusalem:
For said he, Let us first make peace with him, before he join with Alexander against us:
But with Alexander they were well pleased, because he was the
first that
entreated of true peace with them, and they were
confederate with him always.
But
Jonathan set
fire on
Azotus, and the cities round about it, and took their spoils; and the temple of
Dagon, with them that were fled into it, he burned with
fire.
Also they set
fire on the city, and
gat many spoils that day, and delivered the king.
From whence he went to
Gaza, but they of
Gaza shut him out; wherefore he laid siege unto it, and burned the suburbs thereof with
fire, and
spoiled them.
Then the people of Israel began to write in their instruments and contracts, In the first year of Simon the high priest, the governor and leader of the Jews.
And entered into it the three and
twentieth day of the second month in the hundred seventy and
first year, with
thanksgiving, and branches of palm trees, and with harps, and cymbals, and with viols, and hymns, and songs: because there was destroyed a great enemy out of Israel.
So he and his people pitched over against them: and when he saw that the people were afraid to go over the water
brook, he went
first over himself, and then the men seeing him passed through after him.
So they fled even unto the towers in the fields of
Azotus; wherefore he burned it with
fire: so that there were slain of them about two thousand men. Afterward he returned into the land of
Judea in peace.
Therefore whereas we are now purposed to keep the
purification of the temple upon the five and
twentieth day of the month Casleu, we thought it necessary to
certify you thereof, that ye also might keep it, as the feast of the tabernacles, and of the
fire, which was given us when Neemias offered sacrifice, after that he had builded the temple and the altar.
For when our fathers were led into Persia, the priests that were then
devout took the
fire of the altar
privily, and
hid it in an hollow place of a pit without water, where they kept it sure, so that the place was unknown to all men.
Now after many years, when it pleased God, Neemias, being sent from the king of Persia, did send of the
posterity of those priests that had
hid it to the
fire: but when they told us they found no
fire, but thick water;
When this was done, and the time came that the sun
shone, which
afore was
hid in the cloud, there was a great
fire kindled, so that every man
marvelled.
So when this matter was known, it was told the king of Persia, that in the place, where the priests that were led away had
hid the
fire, there appeared water, and that Neemias had
purified the sacrifices
therewith.
It is also found in the records, that Jeremy the prophet commanded them that were carried away to take of the
fire, as it hath been
signified:
And as when Moses prayed unto the Lord, the fire came down from heaven, and consumed the sacrifices: even so prayed Solomon also, and the fire came down from heaven, and consumed the burnt offerings.
To stand upon every point, and go over things at large, and to be curious in particulars, belongeth to the first author of the story:
Whereupon the common people rising, and being filled with
rage,
Lysimachus armed about three thousand men, and began
first to offer violence; one Auranus being the leader, a man far gone in years, and no less in folly.
But one of them that spake
first said thus, What wouldest thou ask or learn of us? we are ready to die, rather than to
transgress the laws of our fathers.
Which
forthwith being heated, he commanded to cut out the tongue of him that spake
first, and to cut off the utmost parts of his body, the rest of his brethren and his mother looking on.
Now when he was thus
maimed in all his members, he commanded him being yet alive to be brought to the
fire, and to be
fried in the pan: and as the vapour of the pan was for a good space
dispersed, they
exhorted one another with the mother to die
manfully, saying thus,
So when the
first was dead after this number, they brought the second to make him a
mocking stock: and when they had pulled off the skin of his head with the hair, they asked him,
Wilt thou eat, before thou be punished throughout every member of thy body?
Also he appointed
Eleazar to read the holy book: and when he had given them this
watchword, The help of God; himself leading the
first band,
Furthermore at such time as they kept the feast for the victory in their country they burnt
Callisthenes, that had set
fire upon the holy gates, who had fled into a little house; and so he received a reward meet for his wickedness.
Howbeit he nothing at all ceased from his
bragging, but still was filled with pride, breathing out
fire in his
rage against the Jews, and commanding to
haste the journey: but it came to pass that he fell down from his
chariot, carried violently; so that having a
sore fall, all the members of his body were much pained.
And having
cleansed the temple they made another altar, and striking stones they took
fire out of them, and offered a sacrifice after two years, and set forth incense, and lights, and
shewbread.
Others likewise ascending after them, whiles they were
busied with them that were within, burnt the towers, and
kindling fires burnt the blasphemers alive; and others broke open the gates, and, having received in the rest of the army, took the city,
Then Maccabeus himself
first of all took weapons,
exhorting the other that they would
jeopard themselves together with him to help their brethren: so they went forth together with a willing mind.
And calling upon God the righteous Judge, he came against those murderers of his brethren, and burnt the
haven by night, and set the boats on
fire, and those that fled thither he
slew.
He came upon the Jamnites also by night, and set
fire on the
haven and the navy, so that the light of the
fire was seen at Jerusalem two hundred and forty furlongs off.
But when
Judas his
first band came in sight, the enemies, being
smitten with fear and terror through the appearing of him who
seeth all things, fled
amain, one running into this way, another that way, so as that they were often
hurt of their own men, and wounded with the points of their own swords.
For inasmuch as he had committed many sins about the altar, whose fire and ashes were holy, he received his death in ashes.
First,
verily for the
unfeigned care I have of things pertaining to the king; and secondly, even for that I intend the good of mine own countrymen: for all our nation is in no small misery through the
unadvised dealing of them aforersaid.
Now when the multitude would have taken the tower, and violently broken into the outer door, and
bade that
fire should be brought to burn it, he being ready to be taken on every side fell upon his sword;