12,750 verses contain “for” (in the KJV: 10,422, in the BSB: 7,841) — showing 8,401–8,500
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He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
He trusts in God. Let God deliver Him now if He wants Him. For He said, ‘I am the Son of God.’”
And about the ninth hour Jesus
cried with a loud voice, saying,
Eli,
Eli,
lama sabachthani? that is to say, My God, my God, why hast thou
forsaken me?
About the ninth hour Jesus
cried out in a loud voice, “
Eli,
Eli, lema sabachthani?” which means, “My God, My God, why have You
forsaken Me?”
Some of them that stood there, when they heard that, said, This man calleth for Elias.
When some of those standing there heard this, they said, “He is calling
Elijah.”
And
straightway one of them ran, and took a
spunge, and filled it with
vinegar, and put it on a reed, and gave him to drink.
One of them quickly ran and brought a
sponge. He filled it with
sour wine, put it on a reed, and held it up
for Jesus to drink.
He went to
Pilate, and
begged the body of Jesus. Then
Pilate commanded the body to be delivered.
He went to
Pilate to ask
for the body of Jesus, and
Pilate ordered that it be given to him.
And, behold, there was a great
earthquake:
for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
Suddenly there was a great
earthquake,
for an angel of the Lord descended from heaven, rolled away the stone, and sat on it.
And
for fear of him the keepers did
shake, and became as dead men.
The guards
trembled in fear of him and became like dead men.
And the angel answered and said unto the women, Fear not ye:
for I know that ye seek Jesus, which was
crucified.
But the angel said to the women, “Do not be afraid,
for I know that you are looking
for Jesus, who was
crucified.
He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
He is not here; He has risen, just as He said! Come, see the place where He lay.
And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
And after the chief priests had met with the elders and formed a plan, they gave the soldiers a large sum of money
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
“A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”
John the Baptist appeared in the wilderness, preaching a baptism of
repentance for the
forgiveness of sins.
And he was there in the wilderness
forty days,
tempted of
Satan; and was with the wild beasts; and the angels ministered unto him.
and He was there
for forty days, being
tempted by
Satan. He was with the wild animals, and the angels ministered to Him.
Now as he walked by the sea of
Galilee, he saw Simon and Andrew his brother casting a net into the sea:
for they were fishers.
As Jesus was walking beside the Sea of
Galilee, He saw Simon and his brother Andrew. They were casting a net into the sea,
for they were
fishermen.
And at once they left their nets and followed Him.
And they were
astonished at his doctrine:
for he taught them as one that had authority, and not as the
scribes.
The people were
astonished at His teaching, because He taught as one who had authority, and not as the
scribes.
And they were all
amazed,
insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this?
for with authority commandeth he even the unclean spirits, and they do obey him.
All the people were
amazed and began to ask one another, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!”
And
forthwith, when they were come out of the
synagogue, they entered into the house of Simon and Andrew, with James and John.
As soon as Jesus and His companions had left the
synagogue, they went with James and John to the home of Simon and Andrew.
And Simon and they that were with him followed after him.
Simon and his companions went to look for Him,
And when they had found him, they said unto him, All men seek for thee.
and when they found Him, they said, “
Everyone is looking
for You!”
And he said unto them, Let us go into the next towns, that I may
preach there also:
for therefore came I
forth.
But Jesus answered, “Let us go on to the
neighboring towns so I can
preach there as well,
for that is why I have come.”
And Jesus, moved with
compassion, put
forth his hand, and touched him, and saith unto him, I will; be thou clean.
Moved with
compassion, Jesus reached out His hand and touched the man. “I am willing,” He said. “Be clean!”
And he straitly charged him, and
forthwith sent him away;
And saith unto him, See thou say nothing to any man: but go thy way,
shew thyself to the priest, and offer
for thy
cleansing those things which Moses commanded,
for a testimony unto them.
“See that you don’t tell
anyone. But go, show
yourself to the priest and present the offering Moses prescribed
for your
cleansing, as a testimony to them.”
And when they could not come
nigh unto him
for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the
palsy lay.
Since they were unable to get to Jesus through the crowd, they uncovered the roof above Him, made an opening, and lowered the
paralytic on his mat.
When Jesus saw their faith, he said unto the sick of the
palsy, Son, thy sins be
forgiven thee.
Why
doth this man thus speak blasphemies? who can
forgive sins but God only?
“Why does this man speak like this? He is
blaspheming! Who can
forgive sins but God alone?”
Whether is it easier to say to the sick of the
palsy, Thy sins be
forgiven thee; or to say, Arise, and take up thy bed, and walk?
“Which is easier: to say to a
paralytic, ‘Your sins are
forgiven,’ or to say, ‘Get up,
pick up your mat, and walk’?
But that ye may know that the Son of man hath power on earth to
forgive sins, (he saith to the sick of the
palsy,)
But so that you may know that the Son of Man has authority on earth to
forgive sins...” He said to the
paralytic,
And immediately he arose, took up the bed, and went
forth before them all;
insomuch that they were all
amazed, and
glorified God, saying, We never saw it on this fashion.
And immediately the man got up,
picked up his mat, and walked out in front of them all. As a result, they were all
astounded and
glorified God, saying, “We have never seen anything like this!”
And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
Once again Jesus went out beside the sea. All the people came to Him, and He taught them there.
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
While Jesus was
dining at Levi’s house, many tax collectors and sinners were eating with Him and His disciples—
for there were many who followed Him.
How he went into the house of God in the days of
Abiathar the high priest, and did eat the
shewbread, which is not lawful to eat but
for the priests, and gave also to them which were with him?
During the high priesthood of
Abiathar, he entered the house of God and
ate the consecrated bread, which was lawful only
for the priests. And he gave some to his companions as well.”
And he said unto them, The sabbath was made for man, and not man for the sabbath:
Then Jesus declared, “The Sabbath was made for man, not man for the Sabbath.
And he saith unto the man which had the
withered hand, Stand
forth.
Then Jesus said to the man with the
withered hand, “Stand up among us.”
And when he had looked round about on them with anger, being
grieved for the hardness of their hearts, he saith unto the man, Stretch
forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Jesus looked around at them with anger and sorrow at their hardness of heart. Then He said to the man, “Stretch out your hand.” So he stretched it out, and it was restored.
And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should
throng him.
Jesus asked His disciples to have a boat ready
for Him so that the crowd would not
crush Him.
For he had
healed many;
insomuch that they pressed upon him
for to touch him, as many as had plagues.
For He had
healed so many that all who had diseases were pressing
forward to touch Him.
And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
Then Jesus went up on the mountain and called for those He wanted, and they came to Him.
And he ordained twelve, that they should be with him, and that he might send them
forth to
preach,
He appointed twelve of them, whom He designated as apostles, to
accompany Him, to be sent out to
preach,
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
When His family heard about this, they went out to take
custody of Him, saying, “He is out of His mind.”
Truly I tell you, the sons of men will be
forgiven all sins and blasphemies, as many as they utter.
But
whoever blasphemes against the Holy Spirit will never be
forgiven; he is guilty of eternal sin.”
And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
and a crowd was sitting around Him. “Look,” He was told, “Your mother and brothers are outside, asking for You.”
For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
For whoever does the will of God is My brother and sister and mother.”
And other fell on good ground, and did yield fruit that
sprang up and increased; and brought
forth, some thirty, and some sixty, and some an hundred.
Still other seed fell on good soil, where it
sprouted, grew up, and produced a crop—one bearing thirtyfold, another sixtyfold, and another a
hundredfold.”
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be
forgiven them.
so that, ‘they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be
forgiven.’”
And have no root in themselves, and so
endure but
for a time: afterward, when
affliction or persecution ariseth
for the word’s sake, immediately they are
offended.
But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.
And the cares of this world, and the
deceitfulness of riches, and the lusts of other things entering in,
choke the word, and it becometh unfruitful.
but the
worries of this life, the
deceitfulness of wealth, and the desire
for other things come in and
choke the word, and it becomes unfruitful.
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Still others are like the seeds sown on good soil. They hear the word, receive it, and produce a crop—thirtyfold, sixtyfold, or a
hundredfold.”
For there is nothing
hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light.
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
For whoever has will be given more. But
whoever does not have, even what he has will be taken away from him.”
For the earth bringeth
forth fruit of herself; first the
blade, then the ear, after that the full corn in the ear.
All by itself the earth produces a crop—first the
stalk, then the head, then grain that ripens within.
But when the fruit is brought
forth, immediately he putteth in the
sickle, because the harvest is come.
And as soon as the grain is ripe, he swings the
sickle, because the harvest has come.”
But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may
lodge under the shadow of it.
But after it is planted, it grows to be the largest of all garden plants and puts forth great branches, so that the birds of the air nest in its shade.”
For he said unto him, Come out of the man, thou unclean spirit.
For Jesus had already declared, “Come out of this man, you unclean spirit!”
And he asked him, What is thy name? And he answered, saying, My name is
Legion:
for we are many.
“What is your name?” Jesus asked. “My name is
Legion,” he replied, “
for we are many.”
And
forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the
swine: and the
herd ran violently down a steep place into the sea, (they were about two thousand;) and were
choked in the sea.
He gave them permission, and the unclean spirits came out and went into the pigs, and the
herd of about two thousand
rushed down the steep bank into the sea and
drowned in the water.
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done
for thee, and hath had
compassion on thee.
But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
And he departed, and began to
publish in
Decapolis how great things Jesus had done
for him: and all men did
marvel.
And a certain woman, which had an issue of blood twelve years,
And a woman was there who had suffered from
bleeding for twelve years.
For she said, If I may touch but his clothes, I shall be whole.
For she kept saying, “If only I touch His garments, I will be
healed.”
Immediately the
girl got up and began to walk around. She was twelve years old, and at once they were utterly
astounded.
And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
Then Jesus called the Twelve to Him and began to send them out two by two, giving them authority over unclean spirits.
And commanded them that they should take nothing
for their journey, save a staff only; no
scrip, no bread, no money in their
purse:
He
instructed them to take nothing but a staff
for the journey—no bread, no
bag, no money in their belts—
And
whosoever shall not receive you, nor hear you, when ye depart thence,
shake off the dust under your feet
for a testimony against them.
Verily I say unto you, It shall be more
tolerable for Sodom and Gomorrha in the day of judgment, than
for that city.
If
anyone will not
welcome you or
listen to you,
shake the dust off your feet when you leave that place, as a testimony against them.”
And king Herod heard of him; (
for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do
shew forth themselves in him.
Now King Herod heard about this,
for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why
miraculous powers are at work in him.”
For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias’ sake, his brother Philip’s wife: for he had married her.
For Herod himself had ordered that John be arrested and bound and imprisoned, on account of his brother Philip’s wife Herodias, whom Herod had married.
For John had said unto Herod, It is not lawful for thee to have thy brother’s wife.
For John had been telling Herod, “It is not lawful for you to have your brother’s wife!”
For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him
gladly.
because Herod feared John and protected him, knowing that he was a righteous and holy man. When he heard John’s words, he was greatly
perplexed; yet he
listened to him
gladly.
And when a convenient day was come, that Herod on his
birthday made a
supper to his lords, high captains, and chief estates of
Galilee;
On Herod’s
birthday, her opportunity arose. Herod held a
banquet for his nobles and military commanders and the leading men of
Galilee.
And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the
damsel, Ask of me
whatsoever thou
wilt, and I will give it thee.
When the daughter of Herodias came and danced, she pleased Herod and his guests, and the king said to the
girl, “Ask me
for whatever you wish, and I will give it to you.”
And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
Then she went out and asked her mother, “What should I request?” And her mother answered, “The head of John the Baptist.”
And the king was exceeding
sorry; yet
for his oath’s sake, and
for their sakes which sat with him, he would not
reject her.
The king was consumed with sorrow, but because of his oaths and his guests, he did not want to refuse her.
And he said unto them, Come ye
yourselves apart into a desert place, and rest a while:
for there were many coming and going, and they had no leisure so much as to eat.
And He said to them, “Come with Me privately to a solitary place, and let us rest for a while.” For many people were coming and going, and they did not even have time to eat.
Send them away, that they may go into the country round about, and into the villages, and
buy themselves bread:
for they have nothing to eat.
Dismiss the crowd so they can go to the surrounding
countryside and villages and
buy themselves something to eat.”
And he saw them
toiling in rowing;
for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
He could see that the disciples were straining to row, because the wind was against them. About the fourth watch of the night, Jesus went out to them, walking on the sea. He intended to pass by them,
For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good
cheer: it is I; be not afraid.
for they all saw Him and were
terrified. But Jesus spoke up at once: “Take courage! It is I. Do not be afraid.”
for they had not understood about the
loaves, but their hearts had been
hardened.
For the
Pharisees, and all the Jews, except they wash their hands
oft, eat not, holding the tradition of the elders.
Now in holding to the tradition of the elders, the
Pharisees and all the Jews do not eat until they wash their hands
ceremonially.
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots,
brasen vessels, and of tables.
And on returning from the market, they do not eat unless they wash. And there are many other traditions
for them to observe, including the washing of cups, pitchers, kettles, and couches
for dining.
Howbeit in vain do they worship me, teaching
for doctrines the commandments of men.
They worship Me in vain; they teach as doctrine the precepts of men.’
For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
You have disregarded the commandment of God to keep the tradition of men.”
For Moses said, Honour thy father and thy mother; and,
Whoso curseth father or mother, let him die the death:
For Moses said, ‘Honor your father and your mother’ and ‘
Anyone who curses his father or mother must be put to death.’
And ye suffer him no more to do ought for his father or his mother;
he is no longer permitted to do anything for his father or mother.
For from within, out of the heart of men, proceed evil thoughts,
adulteries,
fornications, murders,
For from within the hearts of men come evil thoughts, sexual immorality,
theft, murder,
adultery,
For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.
The woman was a Greek, a Syrophenician by nation; and she
besought him that he would cast
forth the devil out of her daughter.
Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the
demon out of her daughter.
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.
“First let the children have their fill,” He said. “
For it is not right to take the children’s bread and
toss it to the dogs.”
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
Then Jesus told her, “Because of this answer, you may go. The
demon has left your daughter.”
I have
compassion on the multitude, because they have now been with me three days, and have nothing to eat:
“I have
compassion for this crowd, because they have already been with Me three days and have nothing to eat.
And if I send them away fasting to their own houses, they will
faint by the way:
for divers of them came from far.
If I send them home
hungry, they will
faint along the way.
For some of them have come a great distance.”
And the
Pharisees came
forth, and began to question with him, seeking of him a sign from heaven,
tempting him.
Then the
Pharisees came and began to
argue with Jesus, testing Him by demanding from Him a sign from heaven.
Now the disciples had
forgotten to take bread, neither had they in the ship with them more than one
loaf.
Now the disciples had
forgotten to take bread, except
for one
loaf they had with them in the boat.
When I
brake the five
loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
When I broke the five
loaves for the five thousand, how many
basketfuls of broken pieces did you collect?” “Twelve,” they answered.
And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
“And when I broke the seven
loaves for the four thousand, how many
basketfuls of broken pieces did you collect?” “Seven,” they said.
But when he had turned about and looked on his disciples, he
rebuked Peter, saying, Get thee behind me,
Satan:
for thou savourest not the things that be of God, but the things that be of men.
But Jesus, turning and looking at His disciples,
rebuked Peter and said, “Get behind Me,
Satan!
For you do not have in mind the things of God, but the things of men.”
For whosoever will save his life shall lose it; but
whosoever shall lose his life
for my sake and the gospel’s, the same shall save it.
For whoever wants to save his life will lose it, but
whoever loses his life
for My sake and
for the gospel will save it.
For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
What does it profit a man to gain the whole world, yet
forfeit his soul?