5,903 verses contain “fro” (in the KJV: 3,747, in the BSB: 4,623) — showing 5,701–5,800
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I directed my soul unto her, and I found her in pureness: I have had my heart joined with her from the beginning, therefore shall I not be foresaken.
And in the hearing of the nobles, and of the king’s sons, and in the hearing of the elders, and of all the people, from the lowest unto the highest, even of all them that dwelt at Babylon by the river Sud.
After that Nabuchodonosor king of Babylon had carried away Jechonias, and the princes, and the captives, and the mighty men, and the people of the land, from Jerusalem, and brought them unto Babylon.
Yet have we not prayed before the Lord, that we might turn every one from the imaginations of his wicked heart.
Let thy wrath turn from us: for we are but a few left among the heathen, where thou hast scattered us.
O Lord, look down from thine holy house, and consider us: bow down thine ear, O Lord, to hear us.
Open thine eyes, and behold; for the dead that are in the graves, whose souls are taken from their bodies, will give unto the Lord neither praise nor righteousness:
I will cause to cease out of the cites of Judah, and from without Jerusalem, the voice of mirth, and the voice of joy, the voice of the bridegroom, and the voice of the bride: and the whole land shall be desolate of inhabitants.
And, lo, they are cast out to the heat of the day, and to the frost of the night, and they died in great miseries by famine, by sword, and by pestilence.
And return from their stiff neck, and from their wicked deeds: for they shall remember the way of their fathers, which sinned before the Lord.
Behold, we are yet this day in our captivity, where thou hast scattered us, for a reproach and a curse, and to be subject to payments, according to all the iniquities of our fathers, which departed from the Lord our God.
Nor understood the paths thereof, nor laid hold of it: their children were far off from that way.
Who hath gone up into heaven, and taken her, and brought her down from the clouds?
For he hath brought a nation upon them from far, a shameless nation, and of a strange language, who neither reverenced old man, nor pitied child.
For he that brought these plagues upon you will deliver you from the hands of your enemies.
Be of good cheer, O my children, cry unto the Lord, and he will deliver you from the power and hand of the enemies.
For my hope is in the Everlasting, that he will save you; and joy is come unto me from the Holy One, because of the mercy which shall soon come unto you from the Everlasting our Saviour.
Like as now the neighbours of Sion have seen your captivity: so shall they see shortly your salvation from our God which shall come upon you with great glory, and brightness of the Everlasting.
My children, suffer patiently the wrath that is come upon you from God: for thine enemy hath persecuted thee; but shortly thou shalt see his destruction, and shalt tread upon his neck.
For as it was your mind to go astray from God: so, being returned, seek him ten times more.
For fire shall come upon her from the Everlasting, long to endure; and she shall be inhabited of devils for a great time.
O Jerusalem, look about thee toward the east, and behold the joy that cometh unto thee from God.
Lo, thy sons come, whom thou sentest away, they come gathered together from the east to the west by the word of the Holy One, rejoicing in the glory of God.
Put off, O Jerusalem, the garment of mourning and affliction, and put on the comeliness of the glory that cometh from God for ever.
Cast about thee a double garment of the righteousness which cometh from God; and set a diadem on thine head of the glory of the Everlasting.
Arise, O Jerusalem, and stand on high, and look about toward the east, and behold thy children gathered from the west unto the east by the word of the Holy One, rejoicing in the remembrance of God.
For they departed from thee on foot, and were led away of their enemies: but God bringeth them unto thee exalted with glory, as children of the kingdom.
For God shall lead Israel with joy in the light of his glory with the mercy and righteousness that cometh from him.
So when ye be come unto Babylon, ye shall remain there many years, and for a long season, namely, seven generations: and after that I will bring you away peaceably from thence.
Sometimes also the priests convey from their gods gold and silver, and bestow it upon themselves.
They can save no man from death, neither deliver the weak from the mighty.
How then cannot men perceive that they be no gods, which can neither save themselves from war, nor from plague?
Neither are those gods of wood, and laid over with silver or gold, able to escape either from thieves or robbers.
Better therefore is the just man that hath none idols: for he shall be far from reproach.
For we have sinned and committed iniquity, departing from thee.
And cause not thy mercy to depart from us, for thy beloved Abraham’s sake, for thy servant Issac’s sake, and for thy holy Israel’s sake;
The same year were appointed two of the ancients of the people to be judges, such as the Lord spake of, that wickedness came from Babylon from ancient judges, who seemed to govern the people.
Yet they watched diligently from day to day to see her.
So when they were gone out, they parted the one from the other, and turning back again they came to the same place; and after that they had asked one another the cause, they acknowledged their lust: then appointed they a time both together, when they might find her alone.
Who cried with a loud voice, I am clear from the blood of this woman.
Then said Daniel unto them, Put these two aside one far from another, and I will examine them.
From that day forth was Daniel had in great reputation in the sight of the people.
Wherefore he called his servants, such as were honourable, and had been brought up with him from his youth, and parted his kingdom among them, while he was yet alive.
In those days went there out of Israel wicked men, who persuaded many, saying, Let us go and make a covenant with the heathen that are round about us: for since we departed from them we have had much sorrow.
In those days arose Mattathias the son of John, the son of Simeon, a priest of the sons of Joarib, from Jerusalem, and dwelt in Modin.
Then Mattathias answered and spake with a loud voice, Though all the nations that are under the king’s dominion obey him, and fall away every one from the religion of their fathers, and give consent to his commandments:
We will not hearken to the king’s words, to go from our religion, either on the right hand, or the left.
Daniel for his innocency was delivered from the mouth of lions.
As for Judas Maccabeus, he hath been mighty and strong, even from his youth up: let him be your captain, and fight the battle of the people.
Moreover he went through the cities of Juda, destroying the ungodly out of them, and turning away wrath from Israel:
For the victory of battle standeth not in the multitude of an host; but strength cometh from heaven.
And they pursued them from the going down of Bethhoron unto the plain, where were slain about eight hundred men of them; and the residue fled into the land of the Philistines.
So the king took the half of the forces that remained, and departed from Antioch, his royal city, the hundred forty and seventh year; and having passed the river Euphrates, he went through the high countries.
Now Jerusalem lay void as a wilderness, there was none of her children that went in or out: the sanctuary also was trodden down, and aliens kept the strong hold; the heathen had their habitation in that place; and joy was taken from Jacob, and the pipe with the harp ceased.
While as yet the forces were dispersed from the camp.
This done, Judas returned again with his host from pursuing them,
Moreover Judas and his brethren with the whole congregation of Israel ordained, that the days of the dedication of the altar should be kept in their season from year to year by the space of eight days, from the five and twentieth day of the month Casleu, with mirth and gladness.
Come now therefore, and deliver us from their hands, for many of us are slain:
While these letters were yet reading, behold, there came other messengers from Galilee with their clothes rent, who reported on this wise,
From whence he removed by night, and went till he came to the fortress.
From thence went he, and took Casphon, Maged, Bosor, and the other cities of the country of Galaad.
Now when they came unto Ephron, (this was a great city in the way as they should go, very well fortified) they could not turn from it, either on the right hand or the left, but must needs pass through the midst of it.
From thence he removed to go into the land of the Philistines, and passed through Samaria.
Wherefore he called for all his friends, and said unto them, The sleep is gone from mine eyes, and my heart faileth for very care.
There came also unto him from other kingdoms, and from isles of the sea, bands of hired soldiers.
Upon this Judas removed from the tower, and pitched in Bathzacharias, over against the king’s camp.
These were ready at every occasion: wheresoever the beast was, and whithersoever the beast went, they went also, neither departed they from him.
Wherefore he ran upon him courageously through the midst of the battle, slaying on the right hand and on the left, so that they were divided from him on both sides.
Howbeit the rest of the Jews seeing the strength of the king, and the violence of his forces, turned away from them.
After this, removed Bacchides from Jerusalem, and pitched his tents in Bezeth, where he sent and took many of the men that had forsaken him, and certain of the people also, and when he had slain them, he cast them into the great pit.
O Lord, when they that were sent from the king of the Assyrians blasphemed, thine angel went out, and smote an hundred fourscore and five thousand of them.
And that by their policy and patience they had conquered all the place, though it were very far from them; and the kings also that came against them from the uttermost part of the earth, till they had discomfited them, and given them a great overthrow, so that the rest did give them tribute every year:
Good success be to the Romans, and to the people of the Jews, by sea and by land for ever: the sword also and enemy be far from them,
But when they of the left wing saw that they of the right wing were discomfited, they followed upon Judas and those that were with him hard at the heels from behind: