5,744 verses contain “from” (in the KJV: 3,679, in the BSB: 4,504) — showing 301–400
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And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.
Then the whole congregation of Israel left the Desert of Sin, moving from place to place as the LORD commanded. They camped at Rephidim, but there was no water for the people to drink.
And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.
For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.
“Indeed,” he said, “a hand was lifted up toward the throne of the LORD. The LORD will war against Amalek from generation to generation.”
And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.
Jethro declared, “Blessed be the LORD, who has delivered you from the hand of the Egyptians and of Pharaoh, and who has delivered the people from the hand of the Egyptians.
And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.
The next day Moses took his seat to judge the people, and they stood around him from morning until evening.
And when Moses’ father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?
When his father-in-law saw all that Moses was doing for the people, he asked, “What is this that you are doing for the people? Why do you sit alone as judge, with all the people standing around you from morning till evening?”
Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens.
And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
So Moses chose capable men from all Israel and made them heads over the people as leaders of thousands, of hundreds, of fifties, and of tens.
And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
Then Moses went up to God, and the LORD called to him from the mountain, “This is what you are to tell the house of Jacob and explain to the sons of Israel:
And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
When Moses came down from the mountain to the people, he consecrated them, and they washed their clothes.
And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
“Do not be afraid,” Moses replied. “For God has come to test you, so that the fear of Him may be before you, to keep you from sinning.”
And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.
Then the LORD said to Moses, “This is what you are to tell the Israelites: ‘You have seen for yourselves that I have spoken to you from heaven.
But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.
If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows.
If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man’s field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
And if it be stolen from him, he shall make restitution unto the owner thereof.
And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
If a man borrows an animal from his neighbor and it is injured or dies while its owner is not present, he must make full restitution.
Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
Stay far away from a false accusation. Do not kill the innocent or the just, for I will not acquit the guilty.
But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.
Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)
You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed.
And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.
You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.
And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.
And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.
And I will establish your borders from the Red Sea to the Sea of the Philistines, and from the desert to the Euphrates. For I will deliver the inhabitants into your hand, and you will drive them out before you.
And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
and the glory of the LORD settled on Mount Sinai. For six days the cloud covered it, and on the seventh day the LORD called to Moses from within the cloud.
Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
“Tell the Israelites to bring Me an offering. You are to receive My offering from every man whose heart compels him.
And this is the offering which ye shall take of them; gold, and silver, and brass,
This is the offering you are to accept from them: gold, silver, and bronze;
The staves shall be in the rings of the ark: they shall not be taken from it.
The poles are to remain in the rings of the ark; they must not be removed.
And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
And I will meet with you there above the mercy seat, between the two cherubim that are over the ark of the Testimony; I will speak with you about all that I command you regarding the Israelites.
And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:
Six branches are to extend from the sides of the lampstand—three on one side and three on the other.
Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.
There are to be three cups shaped like almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extend from the lampstand.
And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick.
Of a talent of pure gold shall he make it, with all these vessels.
The lampstand and all these utensils shall be made from a talent of pure gold.
And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.
coupled together from bottom to top and fitted into a single ring. These will serve as the two corners.
And the middle bar in the midst of the boards shall reach from end to end.
The central crossbar in the middle of the frames shall extend from one end to the other.
In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel.
In the Tent of Meeting, outside the veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until morning. This is to be a permanent statute for the Israelites for the generations to come.
And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.
Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
Take the fat from the ram, the fat tail, the fat covering the entrails, the lobe of the liver, both kidneys with the fat on them, and the right thigh (since this is a ram for ordination),
And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD:
along with one loaf of bread, one cake of bread made with oil, and one wafer from the basket of unleavened bread that is before the LORD.
And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.
And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
Consecrate for Aaron and his sons the breast of the wave offering that is waved and the thigh of the heave offering that is lifted up from the ram of ordination.
And it shall be Aaron’s and his sons’ by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.
This will belong to Aaron and his sons as a regular portion from the Israelites, for it is the heave offering the Israelites will make to the LORD from their peace offerings.
Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.
Everyone twenty years of age or older who crosses over must give this offering to the LORD.
Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
Now when the people saw that Moses was delayed in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this Moses who brought us up out of the land of Egypt, we do not know what has happened to him!”
And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.
Then Moses turned and went down the mountain with the two tablets of the Testimony in his hands. They were inscribed on both sides, front and back.
And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
For the LORD had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people. If I should go with you for a single moment, I would destroy you. Now take off your jewelry, and I will decide what to do with you.’”
And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
Now Moses used to take the tent and pitch it at a distance outside the camp. He called it the Tent of Meeting, and anyone inquiring of the LORD would go to the Tent of Meeting outside the camp.
And he said unto him, If thy presence go not with me, carry us not up hence.
“If Your Presence does not go with us,” Moses replied, “do not lead us up from here.
For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
For how then can it be known that Your people and I have found favor in Your sight, unless You go with us? How else will we be distinguished from all the other people on the face of the earth?”
The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.
You are to keep the Feast of Unleavened Bread. For seven days at the appointed time in the month of Abib, you are to eat unleavened bread as I commanded you. For in the month of Abib you came out of Egypt.
And all the congregation of the children of Israel departed from the presence of Moses.
Then the whole congregation of Israel withdrew from the presence of Moses.
And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.
They received from Moses all the contributions that the Israelites had brought to carry out the service of constructing the sanctuary. Meanwhile, the people continued to bring freewill offerings morning after morning,
And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made;
so that all the skilled craftsmen who were doing all the work on the sanctuary left their work
And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
After Moses had given an order, they sent a proclamation throughout the camp: “No man or woman should make anything else as an offering for the sanctuary.” So the people were restrained from bringing more,
One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.
Two tenons were connected to each other for each frame. He made all the frames of the tabernacle in this way.
And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.
coupled together from bottom to top and fitted into a single ring. He made both corners in this way.
And he made the middle bar to shoot through the boards from the one end to the other.
He made the central crossbar to run through the center of the frames, from one end to the other.
And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:
Six branches extended from the sides, three on one side and three on the other.
Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.
There were three cups shaped like almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extended from the lampstand.
Of a talent of pure gold made he it, and all the vessels thereof.
He made the lampstand and all its utensils from a talent of pure gold.
And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof.
Bezalel constructed the altar of burnt offering from acacia wood. It was square, five cubits long, five cubits wide, and three cubits high.
And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.
Next he made the bronze basin and its stand from the mirrors of the women who served at the entrance to the Tent of Meeting.
All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.
All the gold from the wave offering used for the work on the sanctuary totaled 29 talents and 730 shekels, according to the sanctuary shekel.
And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:
The silver from those numbered among the congregation totaled 100 talents and 1,775 shekels, according to the sanctuary shekel—
And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket.
The hundred talents of silver were used to cast the bases of the sanctuary and the bases of the veil—100 bases from the 100 talents, one talent per base.
And the brass of the offering was seventy talents, and two thousand and four hundred shekels.
The bronze from the wave offering totaled 70 talents and 2,400 shekels.
And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.
From the blue, purple, and scarlet yarn they made specially woven garments for ministry in the sanctuary, as well as the holy garments for Aaron, just as the LORD had commanded Moses.
And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.
They hammered out thin sheets of gold and cut threads from them to interweave with the blue, purple, and scarlet yarn, and fine linen—the work of a skilled craftsman.