5,744 verses contain “from” (in the KJV: 3,679, in the BSB: 4,504) — showing 4,401–4,500
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Men’s hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be
shaken.
Men will
faint from fear and
anxiety over what is coming upon the earth, for the powers of the heavens will be
shaken.
For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
For I tell you that I will not drink of the fruit of the vine from now on until the kingdom of God comes.”
And he was withdrawn
from them about a stone’s cast, and
kneeled down, and prayed,
And He withdrew about a stone’s throw beyond them, where He
knelt down and prayed,
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
“Father, if You are willing, take this cup from Me. Yet not My will, but Yours be done.”
And there appeared an angel unto him
from heaven,
strengthening him.
Then an angel from heaven appeared to Him and strengthened Him.
And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
When Jesus rose
from prayer and returned to the disciples, He found them
asleep, exhausted
from sorrow.
Hereafter shall the Son of man sit on the right hand of the power of God.
But from now on the Son of Man will be seated at the right hand of the power of God.”
And they said, What need we any further witness? for we ourselves have heard of his own mouth.
“Why do we need any more testimony?” they declared. “We have heard it for ourselves from His own lips.”
And they were the more fierce, saying, He stirreth up the people, teaching throughout all
Jewry, beginning
from Galilee to this place.
But they kept
insisting, “He stirs up the people all over
Judea with His teaching. He began in
Galilee and has come all the way here.”
And as they led him away, they laid hold upon one Simon, a
Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
As the soldiers led Him away, they seized Simon of
Cyrene on his way in
from the country, and put the cross on him to carry behind Jesus.
And all his acquaintance, and the women that followed him
from Galilee, stood
afar off, beholding these things.
But all those who knew Jesus, including the women who had followed Him
from Galilee, stood at a distance watching these things.
(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
who had not consented to their decision or action. He was
from the
Judean town of
Arimathea, and was waiting for the kingdom of God.
And the women also, which came with him
from Galilee, followed after, and
beheld the
sepulchre, and how his body was laid.
The women who had come with Jesus
from Galilee followed, and they saw the tomb and how His body was placed.
And they found the stone rolled away
from the
sepulchre.
They found the stone rolled away from the tomb,
And returned
from the
sepulchre, and told all these things unto the eleven, and to all the rest.
And when they returned from the tomb, they reported all these things to the Eleven and to all the others.
And, behold, two of them went that same day to a village called
Emmaus, which was
from Jerusalem about
threescore furlongs.
That same day two of them were going to a village called
Emmaus, about seven miles
from Jerusalem.
But their eyes were
holden that they should not know him.
But their eyes were kept from recognizing Him.
And their eyes were opened, and they knew him; and he
vanished out of their sight.
Then their eyes were opened and they recognized Jesus—and He disappeared from their sight.
And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
And He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day,
And, behold, I send the promise of my Father upon you: but
tarry ye in the city of Jerusalem, until ye be
endued with power
from on high.
And behold, I am sending the promise of My Father upon you. But remain in the city until you have been clothed with power from on high.”
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
While He was blessing them, He left them and was carried up into heaven.
There was a man sent from God, whose name was John.
There came a man who was sent from God. His name was John.
And the Word was made flesh, and dwelt among us, (and we
beheld his glory, the glory as of the only
begotten of the Father,) full of grace and truth.
The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.
And of his
fulness have all we received, and grace for grace.
From His fullness we have all received grace upon grace.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?”
And John bare record, saying, I saw the Spirit descending
from heaven like a
dove, and it abode upon him.
Then John
testified, “I saw the Spirit descending
from heaven like a
dove and resting on Him.
Now Philip was of
Bethsaida, the city of Andrew and Peter.
Now Philip was
from Bethsaida, the same town as Andrew and Peter.
And
Nathanael said unto him, Can there any good thing come out of
Nazareth? Philip saith unto him, Come and see.
“Can anything good come
from Nazareth?”
Nathanael asked. “Come and see,” said Philip.
And there were set there six waterpots of stone, after the manner of the
purifying of the Jews, containing two or three firkins
apiece.
Now six stone water jars had been set there for the Jewish rites of
purification. Each could hold
from twenty to thirty gallons.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the
bridegroom,
and the master of the
banquet tasted the water that had been turned into wine. He did not know where it was
from, but the servants who had drawn the water knew. Then he called the
bridegroom aside
And when he had made a
scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables;
So He made a
whip out of cords and drove all
from the temple courts, both sheep and cattle. He poured out the coins of the money changers and overturned their tables.
When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.
The same came to Jesus by night, and said unto him,
Rabbi, we know that thou art a teacher come
from God: for no man can do these miracles that thou doest, except God be with him.
He came to Jesus at night and said, “
Rabbi, we know that You are a teacher who has come
from God. For no one could perform the signs You are doing if God were not with him.”
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and
whither it goeth: so is every one that is born of the Spirit.
The wind blows where it wishes. You hear its sound, but you do not know where it comes
from or where it is going. So it is with
everyone born of the Spirit.”
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
No one has ascended into heaven except the One who descended from heaven—the Son of Man.
John answered and said, A man can receive nothing, except it be given him from heaven.
John replied, “A man can receive only what is given him from heaven.
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
The One who comes from above is above all. The one who is from the earth belongs to the earth and speaks as one from the earth. The One who comes from heaven is above all.
Now Jacob’s well was there. Jesus therefore, being
wearied with his journey, sat thus on the well: and it was about the sixth hour.
Since Jacob’s well was there, Jesus,
weary from His journey, sat down by the well. It was about the sixth hour.
Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the
Samaritans.
“You are a
Jew,” said the woman. “How can You ask for a drink
from me, a
Samaritan woman?” (For Jews do not associate with
Samaritans.)
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
“Sir,” the woman replied, “You have nothing to draw with and the well is deep. Where then will You get this living water?
Art thou greater than our father Jacob, which gave us the well, and
drank thereof himself, and his children, and his cattle?
Are You greater than our father Jacob, who gave us this well and
drank from it himself, as did his sons and his
livestock?”
Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
You worship what you do not know; we worship what we do know, for salvation is from the Jews.
And upon this came his disciples, and
marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
Just then His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”
And many of the
Samaritans of that city believed on him for the saying of the woman, which
testified, He told me all that ever I did.
Many of the
Samaritans from that town believed in Jesus because of the woman’s testimony, “He told me everything I ever did.”
When he heard that Jesus was come out of Judaea into
Galilee, he went unto him, and
besought him that he would come down, and
heal his son: for he was at the point of death.
When he heard that Jesus had come
from Judea to
Galilee, he went and
begged Him to come down and
heal his son, who was about to die.
This is again the second
miracle that Jesus did, when he was come out of Judaea into
Galilee.
This was now the second sign that Jesus performed after coming
from Judea into
Galilee.
Verily,
verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath
everlasting life, and shall not come into
condemnation; but is passed
from death unto life.
Truly, truly, I tell you,
whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over
from death to life.
But I receive not testimony from man: but these things I say, that ye might be saved.
Even though I do not accept human testimony, I say these things so that you may be saved.
I receive not honour from men.
I do not accept glory from men,
How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?
(
Howbeit there came other boats
from Tiberias nigh unto the place where they did eat bread, after that the Lord had given
thanks:)
However, some boats
from Tiberias landed near the place where the people had eaten the bread after the Lord had given
thanks.
Our fathers did eat
manna in the desert; as it is written, He gave them bread
from heaven to eat.
Our fathers
ate the
manna in the wilderness, as it is written: ‘He gave them bread
from heaven to eat.’”
Then Jesus said unto them,
Verily,
verily, I say unto you, Moses gave you not that bread
from heaven; but my Father giveth you the true bread
from heaven.
Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven.
For the bread of God is he which cometh down from heaven, and giveth life unto the world.
For the bread of God is He who comes down from heaven and gives life to the world.”
For I came down from heaven, not to do mine own will, but the will of him that sent me.
For I have come down from heaven, not to do My own will, but to do the will of Him who sent Me.
The Jews then
murmured at him, because he said, I am the bread which came down
from heaven.
At this, the Jews began to
grumble about Jesus because He had said, “I am the bread that came down
from heaven.”
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
They were asking, “Is this not Jesus, the son of Joseph, whose father and mother we know? How then can He say, ‘I have come down from heaven?’”
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
It is written in the Prophets: ‘And they will all be taught by God.’
Everyone who has heard the Father and learned
from Him comes to Me—
Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
not that
anyone has seen the Father except the One who is
from God; only He has seen the Father.
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
This is the bread that comes down
from heaven, so that
anyone may eat of it and not die.
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
I am the living bread that came down
from heaven. If
anyone eats of this bread, he will live
forever. And this bread, which I will give for the life of the world, is My flesh.”
This is that bread which came down
from heaven: not as your fathers did eat
manna, and are dead: he that eateth of this bread shall live for ever.
This is the bread that came down
from heaven. Unlike your fathers, who
ate the
manna and died, the one who eats this bread will live
forever.”
But there are some of you that believe not. For Jesus knew
from the beginning who they were that believed not, and who should
betray him.
However, there are some of you who do not believe.” (For Jesus had known
from the beginning which of them did not believe and who would
betray Him.)
From that time many of his disciples went back, and walked no more with him.
From that time on many of His disciples turned back and no longer walked with Him.
Jesus answered them, and said, My doctrine is not mine, but his that sent me.
“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me.
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
If
anyone desires to do His will, he will know whether My teaching is
from God or whether I speak on My own.
Moses therefore gave unto you
circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day
circumcise a man.
But because Moses gave you
circumcision, you
circumcise a boy on the Sabbath (not that it is
from Moses, but
from the patriarchs.)
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
But we know where this man is from. When the Christ comes, no one will know where He is from.”
Then
cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
Then Jesus, still teaching in the temple courts,
cried out, “You know Me, and you know where I am
from. I have not come of My own
accord, but He who sent Me is true. You do not know Him,
But I know him: for I am from him, and he hath sent me.
but I know Him, because I am from Him and He sent Me.”
He that believeth on me, as the scripture hath said, out of his
belly shall flow rivers of living water.
Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow
from within him.’”
Others said, This is the Christ. But some said, Shall Christ come out of
Galilee?
Others declared, “This is the Christ.” But still others asked, “How can the Christ come
from Galilee?
Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of
Bethlehem, where David was?
Doesn’t the Scripture say that the Christ will come
from the line of David and
from Bethlehem, the village where David lived?”
Doth our law judge any man, before it hear him, and know what he doeth?
“Does our law
convict a man without first hearing
from him to determine what he has done?”
They answered and said unto him, Art thou also of
Galilee? Search, and look: for out of
Galilee ariseth no prophet.
“Aren’t you also
from Galilee?” they replied. “Look into it, and you will see that no prophet comes out of
Galilee.”
Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and
whither I go; but ye cannot tell whence I come, and
whither I go.
Jesus replied, “Even if I
testify about Myself, My testimony is
valid, because I know where I came
from and where I am going. But you do not know where I came
from or where I am going.
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Then He told them, “You are from below; I am from above. You are of this world; I am not of this world.
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
“Who are You?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
“I have much to say about you and much to judge. But the One who sent Me is truthful, and what I have heard from Him, I tell the world.”
I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
I speak of what I have seen in the presence of the Father, and you do what you have heard from your father.”
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
But now you are trying to kill Me, a man who has told you the truth that I heard from God. Abraham never did such a thing.
Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Jesus said to them, “If God were your Father, you would love Me, for I have come here from God. I have not come on My own, but He sent Me.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer
from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a
liar, and the father of it.
You belong to your father, the devil, and you want to carry out his desires. He was a murderer
from the beginning, refusing to
uphold the truth, because there is no truth in him. When he lies, he speaks his native language, because he is a
liar and the father of lies.
And as Jesus passed by, he saw a man which was blind from his birth.
Now as Jesus was passing by, He saw a man blind from birth,
Therefore said some of the
Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a
sinner do such miracles? And there was a division among them.
Because of this, some of the
Pharisees said, “This man is not
from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.
We know that God spake unto Moses: as for this fellow, we know not from whence he is.
We know that God spoke to Moses, but we do not know where this man is from.”
The man answered and said unto them, Why
herein is a marvellous thing, that ye know not
from whence he is, and yet he hath opened mine eyes.
“That is remarkable indeed!” the man said. “You do not know where He is from, and yet He opened my eyes.
If this man were not of God, he could do nothing.
If this man were not from God, He could do no such thing.”
And a stranger will they not follow, but will
flee from him: for they know not the voice of strangers.
But they will never follow a stranger; in fact, they will
flee from him because they do not recognize his voice.”
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
No one takes it
from Me, but I lay it down of My own
accord. I have authority to lay it down and authority to take it up again. This charge I have received
from My Father.”
Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
But Jesus
responded, “I have shown you many good works
from the Father. For which of these do you stone Me?”
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
But some of them asked, “Could not this man who opened the eyes of the blind also have kept
Lazarus from dying?”
Then they took away the stone
from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I
thank thee that thou hast heard me.
So they took away the stone. Then Jesus lifted His eyes upward and said, “Father, I
thank You that You have heard Me.
Then from that day forth they took counsel together for to put him to death.
So
from that day on they
plotted to kill Him.
And the Jews’
passover was
nigh at hand: and many went out of the country up to Jerusalem before the
passover, to
purify themselves.
Now the Jewish
Passover was near, and many people went up
from the country to Jerusalem to
purify themselves before the
Passover.
Then Jesus six days before the
passover came to
Bethany, where
Lazarus was which had been dead, whom he raised
from the dead.
Six days before the
Passover, Jesus came to
Bethany, the hometown of
Lazarus, whom He had raised
from the dead.
This he said, not that he cared for the poor; but because he was a
thief, and had the
bag, and bare what was put therein.
Judas did not say this because he cared about the poor, but because he was a
thief. As keeper of the money
bag, he used to take
from what was put into it.
Much people of the Jews therefore knew that he was there: and they came not for Jesus’ sake only, but that they might see
Lazarus also, whom he had raised
from the dead.
Meanwhile a large crowd of Jews learned that Jesus was there. And they came not only because of Him, but also to see
Lazarus, whom He had raised
from the dead.
The people therefore that was with him when he called
Lazarus out of his grave, and raised him
from the dead, bare record.
Meanwhile, many people continued to
testify that they had been with Jesus when He called
Lazarus from the tomb and raised him
from the dead.
The same came therefore to Philip, which was of
Bethsaida of
Galilee, and desired him, saying, Sir, we would see Jesus.
They came to Philip, who was
from Bethsaida in
Galilee, and requested of him, “Sir, we want to see Jesus.”