5,744 verses contain “from” (in the KJV: 3,679, in the BSB: 4,504) — showing 5,001–5,100
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How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
And so from one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
If they had been thinking of the country they had left, they would have had opportunity to return.
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death.
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
Keep your lives free from the love of money and be content with what you have, for God has said: “Never will I leave you, never will I forsake you.”
We have an altar, whereof they have no right to eat which serve the tabernacle.
We have an altar from which those who serve at the tabernacle have no right to eat.
Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep,
For let not that man think that he shall receive any thing of the Lord.
That man should not expect to receive anything from the Lord.
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Doth a fountain send forth at the same place sweet water and bitter?
Can both fresh water and salt water flow from the same spring?
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
What causes conflicts and quarrels among you? Don’t they come from the passions at war within you?
Submit yourselves therefore to God. Resist the devil, and he will flee from you.
Submit yourselves, then, to God. Resist the devil, and he will flee from you.
Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
See how blessed we consider those who have persevered. You have heard of Job’s perseverance and have seen the outcome from the Lord. The Lord is full of compassion and mercy.
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead,
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Through Him you believe in God, who raised Him from the dead and glorified Him; and so your faith and hope are in God.
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
Since you have purified your souls by obedience to the truth so that you have a genuine love for your brothers, love one another deeply, from a pure heart.
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
Therefore, since Christ suffered in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
But whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
For He received honor and glory from God the Father when the voice came to Him from the Majestic Glory, saying, “This is My beloved Son, in whom I am well pleased.”
And this voice which came from heaven we heard, when we were with him in the holy mount.
And we ourselves heard this voice from heaven when we were with Him on the holy mountain.
Knowing this first, that no prophecy of the scripture is of any private interpretation.
Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.
And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
“Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”
Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
Therefore, beloved, since you already know these things, be on your guard so that you will not be carried away by the error of the lawless and fall from your secure standing.
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have gazed upon and touched with our own hands—this is the Word of life.
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
Beloved, I am not writing to you a new commandment, but an old one, which you have had from the beginning. This commandment is the message you have heard.
I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you, children, because you know the Father.
I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
I have written to you, fathers, because you know Him who is from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you, and you have overcome the evil one.
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.
I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth.
Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
As for you, let what you have heard from the beginning remain in you. If it does, you will also remain in the Son and in the Father.
He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the devil.
In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
For this is the message that ye heard from the beginning, that we should love one another.
This is the message you have heard from the beginning: We should love one another.
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.
But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?
And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.
Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
Beloved, do not believe every spirit, but test the spirits to see whether they are from God. For many false prophets have gone out into the world.
Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
By this you will know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is from God,
And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and which is already in the world at this time.
Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.
They are of the world: therefore speak they of the world, and the world heareth them.
They are of the world. That is why they speak from the world’s perspective, and the world listens to them.
We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
Beloved, let us love one another, because love comes from God. Everyone who loves has been born of God and knows God.
And this commandment have we from him, That he who loveth God love his brother also.
And we have this commandment from Him: Whoever loves God must love his brother as well.
Little children, keep yourselves from idols. Amen.
Little children, keep yourselves from idols.
Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
Grace, mercy, and peace from God the Father and from Jesus Christ, the Son of the Father, will be with us in truth and love.
I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.
I was overjoyed to find some of your children walking in the truth, just as the Father has commanded us.
And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
And this is love, that we walk according to His commandments. This is the very commandment you have heard from the beginning, that you must walk in love.
Because that for his name’s sake they went forth, taking nothing of the Gentiles.
For they went out on behalf of the Name, accepting nothing from the Gentiles.
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
Enoch, the seventh from Adam, also prophesied about them: “Behold, the Lord is coming with myriads of His holy ones
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
Now to Him who is able to keep you from stumbling and to present you unblemished in His glorious presence, with great joy—
John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
John, To the seven churches in the province of Asia: Grace and peace to you from Him who is and was and is to come, and from the seven Spirits before His throne,
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
and from Jesus Christ, the faithful witness, the firstborn from the dead, and the ruler of the kings of the earth. To Him who loves us and has released us from our sins by His blood,
Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will grant the right to eat from the tree of life in the Paradise of God.
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the earth.
Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
The one who overcomes I will make a pillar in the temple of My God, and he will never again leave it. Upon him I will write the name of My God, and the name of the city of My God (the new Jerusalem that comes down out of heaven from My God), and My new name.