5,744 verses contain “from” (in the KJV: 3,679, in the BSB: 4,504) — showing 4,801–4,900
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
Are you committed to a wife? Do not seek to be released. Are you free of commitment? Do not look for a wife.
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
What I am saying, brothers, is that the time is short. From now on those who have wives should live as if they had none;
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
I want you to be free from concern. The unmarried man is concerned about the work of the Lord, how he can please the Lord.
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
yet for us there is but one God, the Father, from whom all things came and for whom we exist. And there is but one Lord, Jesus Christ, through whom all things came and through whom we exist.
Say I these things as a man? or saith not the law the same also?
Do I say this from a human perspective? Doesn’t the Law say the same thing?
For the man is not of the woman; but the woman of the man.
For man did not come from woman, but woman from man.
For as the woman is of the man, even so is the man also by the woman; but all things of God.
For just as woman came from man, so also man is born of woman. But everything comes from God.
What? came the word of God out from you? or came it unto you only?
Did the word of God originate with you? Or are you the only ones it has reached?
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
In that case, we are also exposed as false witnesses about God. For we have testified about God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised.
The first man is of the earth, earthy: the second man is the Lord from heaven.
The first man was of the dust of the earth, the second man from heaven.
I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
I am glad that Stephanas, Fortunatus, and Achaicus have arrived, because they have supplied what was lacking from you.
Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
Grace and peace to you from God our Father and the Lord Jesus Christ.
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.
And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you?
Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
It is clear that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us.
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands.
Wherefore we labour, that, whether present or absent, we may be accepted of him.
So we aspire to please Him, whether we are here in this body or away from it.
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer.
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
All this is from God, who reconciled us to Himself through Christ and gave us the ministry of reconciliation:
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
“Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
But I will keep on doing what I am doing, in order to undercut those who want an opportunity to be regarded as our equals in the things of which they boast.
Of the Jews five times received I forty stripes save one.
Five times I received from the Jews the forty lashes minus one.
In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
In my frequent journeys, I have been in danger from rivers and from bandits, in danger from my countrymen and from the Gentiles, in danger in the city and in the country, in danger on the sea and among false brothers,
Beside those things that are without, that which cometh upon me daily, the care of all the churches.
Apart from these external trials, I face daily the pressure of my concern for all the churches.
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
I must go on boasting. Although there is nothing to gain, I will go on to visions and revelations from the Lord.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Paul, an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised Him from the dead—
Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Grace and peace to you from God our Father and the Lord Jesus Christ,
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father,
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.
Ye did run well; who did hinder you that ye should not obey the truth?
You were running so well. Who has obstructed you from obeying the truth?
This persuasion cometh not of him that calleth you.
Such persuasion does not come from the One who calls you.
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
From now on let no one cause me trouble, for I bear on my body the marks of Jesus.
Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
Grace and peace to you from God our Father and the Lord Jesus Christ.
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms,
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God,
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things.
Of whom the whole family in heaven and earth is named,
from whom every family in heaven and on earth derives its name.
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.
Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
And do this not only to please them while they are watching, but as servants of Christ, doing the will of God from your heart.
Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ.
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Grace and peace to you from God our Father and the Lord Jesus Christ.
For your fellowship in the gospel from the first day until now;
because of your partnership in the gospel from the first day until now,
And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
without being frightened in any way by those who oppose you. This is a clear sign of their destruction but of your salvation, and it is from God.
If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion,
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.
If by any means I might attain unto the resurrection of the dead.
and so, somehow, to attain to the resurrection from the dead.
For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: